{"version":"1.0","provider_name":"The Educated Imagination","provider_url":"https:\/\/macblog.mcmaster.ca\/fryeblog","author_name":"Bob Denham","author_url":"https:\/\/macblog.mcmaster.ca\/fryeblog\/author\/denham\/","title":"Religious Knowledge, Lecture 8 - The Educated Imagination","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"bODKnzGOiq\"><a href=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/15\/religious-knowledge-lecture-8\/\">Religious Knowledge, Lecture 8<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/15\/religious-knowledge-lecture-8\/embed\/#?secret=bODKnzGOiq\" width=\"600\" height=\"338\" title=\"&#8220;Religious Knowledge, Lecture 8&#8221; &#8212; The Educated Imagination\" data-secret=\"bODKnzGOiq\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"\u00a0 Lecture 8.\u00a0 November 25, 1947 David and Solomon represent the focalizing of the symbolism of the king, the consolidation of religious and secular authority. \u00a0These men are important not so much as rulers as for the consolidating of religion. \u00a0David captures Jerusalem, the focus of political and religious aspiration.\u00a0 But it is the same [&hellip;]","thumbnail_url":"https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2009\/11\/ark4.jpg","thumbnail_width":377,"thumbnail_height":361}