{"id":19241,"date":"2010-12-07T00:14:25","date_gmt":"2010-12-07T05:14:25","guid":{"rendered":"http:\/\/fryeblog.blog.lib.mcmaster.ca\/?p=19241"},"modified":"2010-12-07T00:14:25","modified_gmt":"2010-12-07T05:14:25","slug":"frye-and-rhetoric","status":"publish","type":"post","link":"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/12\/07\/frye-and-rhetoric\/","title":{"rendered":"Frye and Rhetoric"},"content":{"rendered":"<p><a href=\"http:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/12\/frye1971.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-large wp-image-19242\" src=\"http:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/12\/frye1971-767x1024.jpg\" alt=\"\" width=\"276\" height=\"368\" srcset=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/12\/frye1971-767x1024.jpg 767w, https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/12\/frye1971-224x300.jpg 224w, https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/12\/frye1971.jpg 1619w\" sizes=\"auto, (max-width: 276px) 100vw, 276px\" \/><\/a><\/p>\n<p><em><strong>Regarding Bob Ashley&#8217;s earlier <a href=\"http:\/\/fryeblog.blog.lib.mcmaster.ca\/2010\/12\/06\/remembering-northrop-frye-2\/comment-page-1\/#comment-6951\" target=\"_blank\">comment<\/a> on Frye and rhetoric<\/strong><\/em><\/p>\n<p>The first essay I ever published was a paper written for <a href=\"http:\/\/en.wikipedia.org\/wiki\/Wayne_Booth\" target=\"_blank\">Wayne Booth<\/a>\u2019s course in \u201cRhetorical Criticism\u201d:\u00a0 \u201cNorthrop Frye and Rhetorical Criticism.\u201d\u00a0 Xavier University Studies 11, no. 1 (1972): 1\u201311.\u00a0 Booth became my mentor and dear friend.\u00a0 Everything I know comes from Booth and Frye.\u00a0 Like Bob, I\u2019m too far removed from the academy to know much of anything that\u2019s going on in rhetorical studies.\u00a0 I scanned the Frye bibliography of secondary materials for \u201crhetoric\u201d and came up with the list below.\u00a0 Most of these studies are only tangentially related to the issue Bob raises, though Hernadi, Gorak, and Kenny might prove useful.\u00a0 I think if I were to study the issue I\u2019d start with Frye\u2019s Seattle epiphany on oracle and wit (see previous post <a href=\"http:\/\/fryeblog.blog.lib.mcmaster.ca\/2009\/12\/05\/fryes-seattle-illumination\/\" target=\"_blank\">here<\/a>), and then try to relate this to his sense of an ending.\u00a0 Frye\u2019s endings are often oracular.<\/p>\n<p>Blasing, Mutlu Konuk.\u00a0 <em>American Poetry: The Rhetoric of Its Forms<\/em>.\u00a0 New Haven, CT: Yale University Press, 1987.\u00a0 Examines the poetic strategies of Poe, Emerson, Whitman, and Dickinson and relates them to the four levels of symbolism in Frye\u2019s <em>Anatomy<\/em>.<\/p>\n<p>Dillon, George L.\u00a0 \u201cRhetoric.\u201d\u00a0 <em>The Johns Hopkins Guide to Literary Theory &amp; Criticism<\/em>.\u00a0 Ed. Michael Groden and Martin Kreiswirth.\u00a0 Baltimore: Johns Hopkins University Press, 1994, 616\u201317.\u00a0 Summarizes Frye\u2019s theory of rhetoric, along with the theories of I.A. Richards and Paul de Man.<\/p>\n<p>Druff, James H., Jr. \u201cGenre and Mode: The Formal Dynamics of Doubt.\u201d\u00a0 <em>Genre <\/em>14 (Fall 1981): 295\u2013307 [299\u2013302].\u00a0 Believes that Frye\u2019s distinction between genre and mode is too clear-cut and that we can understand better some of the disharmony in the forms of modern fiction if we see the two concepts as related, genre having a historical dimension and mode a rhetorical one.<\/p>\n<p>Gorak, Jan.\u00a0 \u201cFrye and the Legacy of Communication.\u201d\u00a0 In Lee and Denham,<em> Legacy<\/em>, 304\u201315.\u00a0 Opposes Frye\u2019s view of communication, derived from literature as a means of human liberation, to the coercive communication of contemporary media\u2013\u2013rhetorical or dialectical communication.\u00a0 In his late writings Frye is eager to explore the interactions between the two.<\/p>\n<p>Hernadi, Paul. \u201cRatio Contained by Oratio: Northrop Frye on the Rhetoric of Nonliterary Prose.\u201d\u00a0 In Denham and Willard, <em>Visionary Poetics<\/em>, 137\u201353.\u00a0 Argues that the ideas in the last section of the theory of genres in the <em>Anatomy<\/em> prefigure several current concerns in the study of texts, including the question whether literature can be distinguished from nonliterature.\u00a0 Concludes that Frye\u2019s answer to the question is ambiguous: ratio both contains and is contained by oratio.\u00a0 In this respect Frye differs from both the formalists, who see clear distinctions between the literary and the nonliterary, and the poststructuralists (e.g., de Man and Eagleton), who do not.<\/p>\n<p>Kenny, Robert Wade. \u201cTruth as Metaphor: Imaginative Vision and the Ethos of Rhetoric.\u201d\u00a0 In <em>The Ethos of Rhetoric<\/em>.\u00a0 Ed. Michael J. Hyde, et al.\u00a0 Columbia: University of South Carolina Press, 2004. 37\u201355.\u00a0 On Frye\u2019s view that imaginative vision is the fundamental feature of human experience for Blake and the significance of such vision for rhetorical theory and practice.\u00a0 Also remarks on the teleological thrust of Frye\u2019s criticism and his view of existential metaphor.<\/p>\n<p>Kristeva, Julia.\u00a0 \u2018The Importance of Frye.\u201d\u00a0 In Lee and Denham, <em>Legacy<\/em>, 335\u20137.\u00a0 An homage to Frye, in which the Anatomy is said to have opened up \u201cthe field of literary criticism to an ambition which may appear excessive but which, only in this way, can ever hope to approach the extraordinary polysemy of literary art and take up the challenge it permanently poses.\u00a0 The modalities of criticism, designated or hoped for by Frye . . . can be disputed; others can be added.\u00a0 But it is undeniable that these types of critical approaches allow us, once they are linked, to decompartmentalize the technical enclosures in which contemporary literary theory habitually delights and to aspire to a capable interdisciplinarity.\u00a0 The particular emphasis that Frye puts on the archetype as symbol which links one poem to another and allows us to unify and integrate our literary experience seems to me indeed an ethical requirement\u2013\u2013not to lose sight of the content conveyed by rhetorical play, and to anchor this content in the Western metaphysical tradition.\u201d<\/p>\n<p>Kuchar, Gary.\u00a0 \u201cTypology and the Language of Concern in the Work of Northrop Frye.\u201d\u00a0 <em>Canadian Review of Comparative Literature\/Revue Canadienne de Litterature Compar\u00e9e<\/em> 27, nos. 1\u20132 (March\u2013June 2000): 159\u201380.\u00a0 Examines Frye\u2019s view of typology as a mode of rhetoric and historical mode of thought and its relation to his understanding of metaphor and primary concerns.\u00a0 Also outlines the relationships between Frye\u2019s views and Patristic exegesis, Lacanian psychoanalysis and existential phenomenology.<\/p>\n<p>Long, Douglas. \u201cNorthrop Frye: Liberal Humanism and the Critique of Ideology.\u201d\u00a0 <em>Journal of Canadian Studies\/Revue d\u2019\u00c9tudes canadiennes <\/em>34, no. 4 (Winter 2000): 27\u201351.\u00a0 Despite Frye\u2019s wish to contribute to the discussion of fundamental socio-political issues, his reflections have received scant attention from social scientists.\u00a0 Illustrates some of Frye\u2019s political concerns and insights and discovers, especially in <em>Words with Power<\/em>, the basis for a critique of the modes of political discourse. Concentrates on the difference between the divisive rhetoric of ideology, expressive of the human urge of domination and advantage, and the inclusive and unifying language of myth, expressive of what Frye calls \u201cprimary concerns.\u201d\u00a0 See also Michael D. Behiels\u2019s introduction to this issue, 9\u201314.<\/p>\n<p>McCutcheon, Russell T.\u00a0 Review of Marc Manganaro\u2019s <em>Myth, Rhetoric and the Voice of Authority: A Critique of Frazer, Eliot, Frye and Campbell<\/em>. University of Toronto Quarterly 66, no. 1 (Winter 1996\u201397): 359\u201363.\u00a0 On, among other things, Manganaro\u2019s analysis of the rhetoric of Frye\u2019s comparative method in<em> The Critical Path<\/em>.<\/p>\n<p>Manganaro, Marc.\u00a0 \u201cNorthrop Frye: Ritual, Science, and \u2018Literary Anthropology.\u2019\u201d\u00a0 <em>Myth, Rhetoric, and the Voice of Authority: A Critique of Frazer, Eliot, Frye, &amp;amp; Campbell.<\/em> New Haven: Yale UP. 1992, pp. 111\u201350.\u00a0 On the relations between Frye\u2019s criticism and the comparative method of anthropology.\u00a0 Argues that Frye\u2019s view of the way science uses facts and theory is similar to Frazer\u2019s.\u00a0 Frye\u2019s authority derives from his \u201cinvoking what cannot be imagined: the perfect, ultimate originary unity of things.\u201d\u00a0 The rhetoric Frye uses to map out his views of literature is found also in his social and educational theories: it reveals Frye\u2019s commitment to structure, continuity, and essentialism, as well as his mystification of the \u201chistorically contingent\u201d and ideology.<\/p>\n<p>Sutton, Jane.\u00a0 \u201cThe Death of Rhetoric and Its Rebirth in Philosophy.\u201d\u00a0<em> Rhetorica<\/em> 4, no. 3 (1986): 203\u201326.\u00a0 Examines the relationship between rhetoric and philosophy in the nineteenth and twentieth centuries through the methods of Frye, Kenneth Burke, and Hayden White.<\/p>\n<p>Thomas, Brook.\u00a0 \u201cThe New Historicism and the Privileging of Literature.\u201d\u00a0 <em>Annals of Scholarship<\/em> 4 (Summer 1987): 23\u201348.\u00a0 Draws on Frye\u2019s discussion of the distinctions between literary and nonliterary discourse in the Anatomy, pointing out that although Frye claims all discourse is rhetorical and therefore literary, \u201cthis does not mean that there is no such thing as literature.\u201d\u00a0 Looks at the critique of Frye by Terry Eagleton, maintaining that Eagleton\u2019s view is a caricature and observing that both critics advocate the transforming power of literature.\u00a0 Finds Fredric Jameson\u2019s \u201creading through Frye\u201d to be a much better way of transforming Frye\u2019s ethical view of literature into a politically sensitive criticism.<\/p>\n<p>Wuthnow, Robert.\u00a0 <em>Rediscovering the Sacred: Perspective on Religion<\/em>.\u00a0 Grand Rapids, MI: Eerdman\u2019s, 1992.\u00a0 Chapter 3, \u201cReligious Discourse as Public Rhetoric,\u201d uses Northrop Frye and Susan Rubin Suleiman as complementary visions on how persons from different perspectives can begin to understand one another.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Regarding Bob Ashley&#8217;s earlier comment on Frye and rhetoric The first essay I ever published was a paper written for Wayne Booth\u2019s course in \u201cRhetorical Criticism\u201d:\u00a0 \u201cNorthrop Frye and Rhetorical Criticism.\u201d\u00a0 Xavier University Studies 11, no. 1 (1972): 1\u201311.\u00a0 Booth became my mentor and dear friend.\u00a0 Everything I know comes from Booth and Frye.\u00a0 Like [&hellip;]<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[16,52,135],"tags":[],"class_list":["post-19241","post","type-post","status-publish","format-standard","hentry","category-bob-denham","category-frye-and-contemporary-scholarship","category-rhetoric"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - 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