{"id":3670,"date":"2009-10-04T16:27:01","date_gmt":"2009-10-04T20:27:01","guid":{"rendered":"http:\/\/fryeblog.blog.lib.mcmaster.ca\/?p=3670"},"modified":"2009-10-04T16:27:01","modified_gmt":"2009-10-04T20:27:01","slug":"re-russell-perkins-response-to-beyond-suspicion","status":"publish","type":"post","link":"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/10\/04\/re-russell-perkins-response-to-beyond-suspicion\/","title":{"rendered":"Re: Russell Perkin&#8217;s Response to &#8220;Beyond Suspicion&#8221;"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-3671\" src=\"http:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2009\/10\/emphasis.gif\" alt=\"emphasis\" width=\"216\" height=\"202\" \/>\u00a0<\/p>\n<p>It&#8217;s interesting, Russell, that we&#8217;ve both said in separate posts this past week that the issues we are addressing come down to a matter of &#8220;emphasis.&#8221;\u00a0 <a href=\"http:\/\/fryeblog.blog.lib.mcmaster.ca\/2009\/10\/04\/re-beyond-suspicion\/\" target=\"_blank\">For you<\/a>, what needs to be emphasized is that\u00a0Frye seems &#8220;to downplay the difficulty&#8221; of achieving\u00a0what Gadamer characterizes as\u00a0the\u00a0&#8220;fusion of horizons&#8221; between literature and life.\u00a0 As you go on to\u00a0observe, &#8220;What\u00a0[Frye]\u00a0calls anxieties may be the product of painful experience that cannot be readily cast aside.&#8221;\u00a0 Earlier in the week, meanwhile,\u00a0<a href=\"http:\/\/fryeblog.blog.lib.mcmaster.ca\/2009\/09\/30\/the-taming-of-anxiety\/\" target=\"_blank\">I said in response to a post by you <\/a>that what needs to be emphasized is the priority of literary over ideological meaning, of centripetal over centrifugal reference.<\/p>\n<p>It seems therefore\u00a0that the difference in emphasis really does\u00a0account for\u00a0the apparent divide between us.\u00a0 To my eyes, what you say about ideology, anxiety, and\u00a0the potential for\u00a0misrepresentation of a literary text in the classroom (<em>The Taming of the Shrew <\/em>once again standing duty on the issue) only does an end run around what Frye is trying to\u00a0get us past.\u00a0 If we insist on\u00a0the primacy of\u00a0ideological anxiety, whatever its source, we only perpetuate\u00a0that anxiety.\u00a0 This is what I mean when I say that all of our limitations when it comes to literature are self-imposed.\u00a0 As Joe illustrates very concretely <a href=\"http:\/\/fryeblog.blog.lib.mcmaster.ca\/2009\/10\/03\/beyond-suspicion-what-literature-isnt-saying-when-it-is-actually-saying-something\/\" target=\"_blank\">in his post yesterday<\/a>, the centripetal direction of literary meaning is the revelation of primary concern, and <em>that<\/em> is what literature is saying when it is otherwise saying nothing about what we ought, must, are obliged or compelled to believe as a matter of our prevailing ideological anxieties.\u00a0<\/p>\n<p>In <em>The Educated Imagination <\/em>Frye observes that the purpose of a &#8220;liberal education&#8221; centred around the study of literature is to <em>liberate<\/em>.\u00a0 We are, as Blake says, enchained by mind-forged manacles.\u00a0 The source of our freedom lies in the perception that we ourselves\u00a0serve interchangably as\u00a0master and slave, and no verbal context\u00a0offers such a perception more comprehensivley than literature precisely because it is <em>not<\/em> ideological in reference, and because it\u00a0is motivated by concern rather than compelled by anxiety.<\/p>\n<p>You suggest that some &#8220;anxieties may be the product of painful experience that cannot be readily cast aside,&#8221; and that may very well be true, as far as it goes.\u00a0 But just because\u00a0some\u00a0anxieties\u00a0cannot be <em>readily<\/em> cast aside does not mean that they\u00a0cannot <em>ultimately<\/em>\u00a0be cast aside.\u00a0 None of this is merely given to us.\u00a0 The human creative endeavor is fraught\u00a0with our frailty and failings.\u00a0 But any notion of human &#8220;progress&#8221; has an implicit teleology, and in Frye&#8217;s case it is\u00a0the revelation of primary concern, which is, like the gestalt of literal metaphor (the centripetal\u00a0foundation of\u00a0all verbal\u00a0meaning), a universal condition that is\u00a0individually experienced and expressed.\u00a0<\/p>\n<p>Apocalypse, says Blake, relates to the perceiver and not to the perceived.\u00a0 It is the distinction Frye makes in <em>The Great Code<\/em> between &#8220;panoramic&#8221; and &#8220;participating&#8221; apocalypse.\u00a0 Only the latter is a source of liberation, and that is up to each of us, one at a time, and at just about any time of our choosing.\u00a0 But first we have to\u00a0become aware\u00a0that it is available to us because we are the source of it, as evidenced by our ongoing acts of creation and recreation manifesting the\u00a0emergence of primary concerns over ideological ones.\u00a0 And that, evidently, is the &#8220;intensified&#8221; state of consciousness Frye\u00a0suggests in <em>Words with Power<\/em>\u00a0is the aim of all critical endeavor.\u00a0 However, our consciousness cannot be so intensified if it stubbornly entangles itself in a state of ideological anxiety, which is as self-defeating as it is self-perpetuating.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 It&#8217;s interesting, Russell, that we&#8217;ve both said in separate posts this past week that the issues we are addressing come down to a matter of &#8220;emphasis.&#8221;\u00a0 For you, what needs to be emphasized is that\u00a0Frye seems &#8220;to downplay the difficulty&#8221; of achieving\u00a0what Gadamer characterizes as\u00a0the\u00a0&#8220;fusion of horizons&#8221; between literature and life.\u00a0 As you go [&hellip;]<\/p>\n","protected":false},"author":20,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[79,125],"tags":[],"class_list":["post-3670","post","type-post","status-publish","format-standard","hentry","category-ideology","category-primary-concern"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Re: Russell Perkin&#039;s Response to &quot;Beyond Suspicion&quot; - The Educated Imagination<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" 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