{"id":4836,"date":"2009-11-02T00:00:22","date_gmt":"2009-11-02T04:00:22","guid":{"rendered":"http:\/\/fryeblog.blog.lib.mcmaster.ca\/?p=4836"},"modified":"2009-11-02T00:00:22","modified_gmt":"2009-11-02T04:00:22","slug":"religious-knowledge-lecture-2","status":"publish","type":"post","link":"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/","title":{"rendered":"Religious Knowledge, Lecture 2"},"content":{"rendered":"

\"JOSHUA_JESUS\"\u00a0<\/strong><\/p>\n

Lecture 2.\u00a0 <\/strong>October 7, 1947<\/strong><\/strong><\/p>\n

The writers of the Gospels were writing about Jesus, but they are not writing a biography.\u00a0 The events are there because they fit the pattern of what the writer was trying to present.\u00a0 The life of Jesus is the drama of spiritual Israel.\u00a0 When we study the Bible we see that the Book of Isaiah are fragments pasted together and that a lot of editing has been done. \u00a0We cannot accept the Bible as the work of one man, but we can look at it as a complete book, a unity. \u00a0It has editorial unity, and this is true of the whole Bible.<\/p>\n

The first part of the Bible is arranged by people influenced by the Prophets.\u00a0 The opening books are later, written by men impressed by the earliest Prophets, such as Amos, in the 8th century.\u00a0 The Exile took place around 586 B.C.\u00a0 Before that, there were attempts to reform the early religion, such as taking old traditional laws and reforming religion according to the teaching of the Prophets.\u00a0 Then you\u2019d have the Law and the Prophets.<\/p>\n

The Book of Laws is an attempt to reform religion according to the spirit of the Prophets that there is no God but our God.\u00a0 The Prophets taught a historical dialectic and Genesis to Kings is written in this light.\u00a0 The sanctity of the Law and the truth of the prophetic interpretation is their dialectic of history.\u00a0 The Torah is the Law, the first five books.\u00a0 The former prophets were historians, the latter were like Isaiah.<\/p>\n

The Torah is the Jewish kernel of their Bible, and the Christian Gospels are the commentary on the Law.\u00a0 The Law in the first five books has an elaborate ritual and ceremonial code, as well as the moral duties of the law and punishments, as in the Ten Commandments.<\/p>\n

In a primitive society there is little distinction between moral and ceremonial law.\u00a0 The framework of the narrative tells the story of the Hebrew people from the Creation to the entry into Canaan.\u00a0 The kernel is the descent into Egypt and the deliverance into the Promised Land.\u00a0 The narrative focuses on a different level: Abraham is the Hebrew tribe; Jacob is Israel.\u00a0 Here we are dealing on a plane in which the nation is conceived as a single person.\u00a0 The story of Jacob\u2019s descent into Egypt is the story of the people.\u00a0 It is based on historical reminiscence, but we don\u2019t know what.\u00a0 However, we needn\u2019t worry about it as history, but look at it as a single pattern.<\/p>\n

The Israelites go down into bondage, a kingdom of darkness, another fall, of Israel.\u00a0 The plague of darkness is the most deeply symbolic.\u00a0 The dream of the Promised Land is the Garden from which man fell.\u00a0 The leader, Moses (Son), leads them through the wilderness to the boundary of the Promised Land. But Moses does not conquer it; that is reserved for Joshua, whose name means Jesus.\u00a0 Israel was guided through the wilderness of the dead world by the power of the Law and a man names Jesus began the assault on the Promised Land.<\/p>\n

The Exodus is the central story of Israel.\u00a0 Here you get Joseph, one of the twelve brothers who goes to Egypt. There is a cruel king, a massacre of the firstborn.\u00a0 Then comes deliverance by Moses (son), the Exodus, the crossing of the water, the Red Sea, the forty years in the wilderness.\u00a0 The New Testament parallel is Jesus, Egypt, a cruel king, leaves Egypt, twelve followers, baptism in Jordan, forty days in the wilderness.\u00a0 Moses is the law, so he can\u2019t enter the Promised Land, but Joshua (Jesus) does.\u00a0 The Annunciation in the New Testament is the annunciation that the assault on the Promised Land has begun.\u00a0 Egypt is the fallen world, the Promised Land is the Kingdom of God.<\/p>\n

The symbol and allegory of the Old Testament become reality in the New Testament.<\/p>\n

Old Testament<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 New Testament<\/span><\/p>\n

Manna\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0Bread of life<\/p>\n

Water out of the rock\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Water of life<\/p>\n

Serpent of brass\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Crucifixion<\/p>\n

Promised Land\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Resurrection<\/p>\n

(Joshua)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0(Jesus)<\/p>\n

The Gospels are indifferent to proof, historical proof.\u00a0 The people who saw Jesus\u2019 life are a mixed bunch.\u00a0 They are not concerned with how He came but with how He comes<\/span>. This is what always happens.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 Lecture 2.\u00a0 October 7, 1947 The writers of the Gospels were writing about Jesus, but they are not writing a biography.\u00a0 The events are there because they fit the pattern of what the writer was trying to present.\u00a0 The life of Jesus is the drama of spiritual Israel.\u00a0 When we study the Bible we […]<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[16,131],"tags":[],"class_list":["post-4836","post","type-post","status-publish","format-standard","hentry","category-bob-denham","category-religious-knowledge-lectures"],"yoast_head":"\nReligious Knowledge, Lecture 2 - The Educated Imagination<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Religious Knowledge, Lecture 2 - The Educated Imagination\" \/>\n<meta property=\"og:description\" content=\"\u00a0 Lecture 2.\u00a0 October 7, 1947 The writers of the Gospels were writing about Jesus, but they are not writing a biography.\u00a0 The events are there because they fit the pattern of what the writer was trying to present.\u00a0 The life of Jesus is the drama of spiritual Israel.\u00a0 When we study the Bible we […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/\" \/>\n<meta property=\"og:site_name\" content=\"The Educated Imagination\" \/>\n<meta property=\"article:published_time\" content=\"2009-11-02T04:00:22+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2009\/10\/JOSHUA_JESUS.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"459\" \/>\n\t<meta property=\"og:image:height\" content=\"347\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Bob Denham\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Bob Denham\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/\"},\"author\":{\"name\":\"Bob Denham\",\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/#\/schema\/person\/f0d6833dfde3f2793ecbbc6aacd83812\"},\"headline\":\"Religious Knowledge, Lecture 2\",\"datePublished\":\"2009-11-02T04:00:22+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/\"},\"wordCount\":723,\"commentCount\":0,\"image\":{\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2009\/10\/JOSHUA_JESUS.jpg\",\"articleSection\":[\"Bob Denham\",\"Religious Knowledge Lectures\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/\",\"url\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/02\/religious-knowledge-lecture-2\/\",\"name\":\"Religious Knowledge, Lecture 2 - 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