{"id":5544,"date":"2009-11-15T19:45:32","date_gmt":"2009-11-15T23:45:32","guid":{"rendered":"http:\/\/fryeblog.blog.lib.mcmaster.ca\/?p=5544"},"modified":"2009-11-15T19:45:32","modified_gmt":"2009-11-15T23:45:32","slug":"religious-knowledge-lecture-8","status":"publish","type":"post","link":"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/15\/religious-knowledge-lecture-8\/","title":{"rendered":"Religious Knowledge, Lecture 8"},"content":{"rendered":"<div id=\"attachment_5556\" style=\"width: 387px\" class=\"wp-caption alignleft\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-5556\" class=\"size-full wp-image-5556\" src=\"http:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2009\/11\/ark4.jpg\" alt=\"ark\" width=\"377\" height=\"361\" srcset=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2009\/11\/ark4.jpg 377w, https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2009\/11\/ark4-300x287.jpg 300w\" sizes=\"auto, (max-width: 377px) 100vw, 377px\" \/><p id=\"caption-attachment-5556\" class=\"wp-caption-text\">King David Dancing Before the Ark, 15th century<\/p><\/div>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Lecture 8.\u00a0 November 25, 1947<\/strong><strong> <\/strong><\/p>\n<p>David and Solomon represent the focalizing of the symbolism of the king, the consolidation of religious and secular authority. \u00a0These men are important not so much as rulers as for the consolidating of religion. \u00a0David captures Jerusalem, the focus of political and religious aspiration.\u00a0 But it is the same centralizing of something far more primitive.\u00a0 It shows up in the Middle Ages in the person of the consolidating figure of the priest-king, the head of religion and state,<\/p>\n<p>Samuel II, Chap. 6: David brings the ark to Jerusalem, the City of David.\u00a0 Before Jerusalem was taken and the temple was established, the Israelites had a wandering temple, the Ark of God.\u00a0 This Ark would be the thing that represents the protection of the Israelites by God.\u00a0 When the Philistines captured the Ark of God, the Israelites knew they were licked.\u00a0 Then they got it back.\u00a0 A temple is built for the Ark.\u00a0 The return of the Ark is told in Samuel, in which it is regarded as a sacred thing, as a reservoir of electric force.\u00a0 David leads the dancing procession (verses 20-22).<\/p>\n<p>The king who leads the service is also exposed to humiliation.\u00a0 David is willing to accept this as part of kingship.\u00a0 Verses 18-19: the entry of the Ark is signalled by a communion feast distributed by the king.\u00a0 This is repeated in the feeding of the 5000, which is the prelude to the communion feast itself.\u00a0 The conception of communion is still there.\u00a0 True honour comes from the act of suffering and humiliation.\u00a0 David is intimate with God, the chosen Son of God.\u00a0 It doesn\u2019t make him divine, though.\u00a0 Psalm 45 shows the symbol of the king.<\/p>\n<p>The city and the temple are seen as the only place were religion is.\u00a0 God is only there.\u00a0 The distinction between city and temple is dissolved until there is no distinction.\u00a0 The king represents the people in a single human form as the elected Son of God.\u00a0 David is the Son of God and, at the same time, all the Israelites are in the body of David.<\/p>\n<p><!--more--><\/p>\n<p>The Songs of Solomon show the king in a real sense as the fertility of the land.\u00a0 They have three meanings:<\/p>\n<p>1.\u00a0 A love song between two people of whom the man becomes Solomon; the male represents the king;<\/p>\n<p>2.\u00a0 The marriage of sun and earth, the awakening of fertility. Chap. 4: the king speaks. The woman is the land that comes awake with spring; she is black because she is the fruitful soil.\u00a0 The male is Solomon who is all the people in one form; the woman becomes the man;<\/p>\n<p>3. An allegory of the love of Christ for his Church.<\/p>\n<p>Zechariah himself describes the rebuilding of the temple.\u00a0 Verse 16 shows that the fertility of the land is bound up with observance of the cult.\u00a0 This marks the passing of the farmers\u2019 religion into the nomadic Israelite cult.\u00a0 But with the king as the male and the land as the female, this allegory holds only as long as you believe in sympathetic magic.\u00a0 All magic is founded on the fact that you can bring out an effect by imitating it.<\/p>\n<p>The Israelites outgrew that stage.\u00a0 They realize that God sends rain on the just and unjust alike.\u00a0 They see that the laws of nature cannot be run that way.\u00a0 This involves a shift of symbolism.\u00a0 First you have the king and the people as one body (male) and the land as female.\u00a0 This shifts to God as the male principle and the people and the land as female.\u00a0 The people and the land are subordinate to God who is the real or active principle.\u00a0 The king and the people do not produce the fertility; God does.<\/p>\n<p>In the prophets, it is the people of Israel who are the bride, the faithful. \u00a0The unfaithful is the harlot.\u00a0 In Christianity, God is Christ.\u00a0 Later on, the people are not associated with the land anymore; they are the church; the body of God\u2019s church are the people.<\/p>\n<p>Among the prophets, you get Amos in the Northern Kingdom in the 8th century, then Hosea, first Isaiah, Micah.\u00a0 This is the first of many attempts to reform the pre-prophetic religion, the law of God. They want to reform the cult.\u00a0 This teaching continues to the fall of Jerusalem and Jeremiah.\u00a0 In the 8th century they prophesied before the fall of the Northern Kingdom. \u00a0When Jerusalem fell, then the pre-exilic prophecy ended.\u00a0 In the exilic period comes the hope of rebuilding, in Ezekiel and Isaiah II. \u00a0This is followed by the post-exilic prophets.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0 Lecture 8.\u00a0 November 25, 1947 David and Solomon represent the focalizing of the symbolism of the king, the consolidation of religious and secular authority. \u00a0These men are important not so much as rulers as for the consolidating of religion. \u00a0David captures Jerusalem, the focus of political and religious aspiration.\u00a0 But it is the same [&hellip;]<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[16,131],"tags":[],"class_list":["post-5544","post","type-post","status-publish","format-standard","hentry","category-bob-denham","category-religious-knowledge-lectures"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - 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