{"id":5568,"date":"2009-11-18T13:26:27","date_gmt":"2009-11-18T17:26:27","guid":{"rendered":"http:\/\/fryeblog.blog.lib.mcmaster.ca\/?p=5568"},"modified":"2009-11-18T13:26:27","modified_gmt":"2009-11-18T17:26:27","slug":"religious-knowledge-lecture-9","status":"publish","type":"post","link":"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/18\/religious-knowledge-lecture-9\/","title":{"rendered":"Religious Knowledge, Lecture 9"},"content":{"rendered":"
\"Isaiah\"

Michelangelo, Isaiah<\/p><\/div>\n

Lecture 9.\u00a0 December 2, 1947<\/strong><\/strong><\/p>\n

The king is regarded as the archetypal man in whom all the people who follow him find their own being.\u00a0 This is based on the idea that man is part of a larger human being.\u00a0 To see society as a larger self we must move from atomic individualism to some kind of abstract idea. \u00a0Man sees in society only himself and others like him, but knows there is more than must a mere aggregate of individuals.<\/p>\n

\u201cBody\u201d and \u201cbeing\u201d are vague terms. \u00a0The essential thing is that society is seen as a human form, larger than the person. That\u2019s what man expresses in the king\u2014the larger body of society. \u00a0He picks out a concrete symbol to express that idea.\u00a0 The king is an individual and. at the same time, the larger human being.\u00a0 Cannibals express literally that they are members of a single human body.\u00a0 There is a certain distrust of the king in the story of Saul; he is seen as something of an idol.<\/p>\n

The Israelites saw in Egyptian culture the idolizing of the king.\u00a0 Thus, deliverance from Egypt meant deliverance from the divine man, Pharaoh.\u00a0 When the Israelites pick a king, it develops from the genuineness of kingship.\u00a0 Instead of a physical idol, they saw the spiritual reality that the king symbolizes and that all subjects are united in a common human body.\u00a0 David rejoices, repents of his sins, etc., because he is the King.\u00a0 The individual worshipper says that David is myself, my larger human body in which I find myself.\u00a0 David is the typical man; therefore, each worshipper goes through his emotions when he says his Psalms.<\/p>\n

The idea of kingship carried with it one important factor: the King in the Old Testament is not divine. And yet, there is danger in an idol and a danger in making the spiritual abstract. The danger of idolatry must be faced.\u00a0 The concrete symbol must be the king representing<\/span> the larger human body; the concrete stands for the symbol and has to be the flesh incarnate.<\/p>\n

The king is society incarnate in a man.\u00a0 He is Israel incarnate because Israel is the larger human body of society.\u00a0 The Bible doesn\u2019t use abstract ideas.\u00a0 It doesn\u2019t use the term \u201csociety,\u201d but Israel, or Jacob.\u00a0 The king, therefore, is the Son of Israel, the incarnate form of Israel, the Son of Man.\u00a0 Accepting the divine king in spiritual form is the consolidation of the symbol.\u00a0 We see that the most primitive is often the form of the most highly developed.\u00a0 The most crude form of the cannibal feast is the real form of the highest development at the other end.<\/p>\n

<\/p>\n

KING, PROPHET AND PRIEST<\/span><\/p>\n

Three ideas emerge, that of the King, Prophet and Priest.\u00a0 In the pre-prophetic religion the Israelites took on the characteristics of other religions, namely the farming religion.\u00a0 The common ancestral tradition was the nomad tribe with its own tribal God, Jehovah.\u00a0 The prophets want to get rid of the agricultural accretions and go back to the pure religion of one God, the only God.\u00a0 They idealize the nomadic stage of Israelite life, the patriarchal life, the pastoral life, the wandering free life, as opposed to that of the farmer.\u00a0 Abel becomes the prototype of the original god, while Cain moves on to found cities.<\/p>\n

The idealization of the pastoral life is one of the reign of peace.\u00a0 But Abel was murdered.\u00a0 Therefore, we must return to the shepherd\u2019s life\u2013\u2013the Lord is my Shepherd.\u00a0 Farming is a curse\u2014Adam had to till the ground.\u00a0 The pastoral life is the only one of peace.\u00a0 But man has gone on to the city stage.\u00a0 If he gets back to the pastoral life, the experience he has gone through will still remain.\u00a0 He will live in a city state, possess the tools of civilization, and not let them possess him.\u00a0 This harks back to the old myth of the Golden Age.<\/p>\n

It is important to remember that the prophets do not speak with their own words.\u00a0 They speak with the voice of the current God.\u00a0 The prophets become mediums.\u00a0 This is most fully dealt with in Saul, which describes the whirling dervish stage.\u00a0 Those qualities are not confined to the Israelites; Greek oracles spoke with the voice of the god.\u00a0 The theory is that God has taken hold of the medium.<\/p>\n

The prophets are oracles.\u00a0 The oracle form is still there in the older prophets and this is particularly true of Isaiah.\u00a0 It is easy to trace the Hebrew religion to the days when the king had prophets around him as oracles, such as at Ahab\u2019s court.\u00a0 But the oracle is no longer a man in a trance.\u00a0 The Lord has taken possession of the whole man, his intelligence and his consciousness. Before Amos and Hosea, the prophet was a kind of magician.\u00a0 Ezekiel is taken as the typical prophet in the Old Testament.\u00a0 This is part of a pre-literary stage. \u00a0We are told stories about them; these early prophets are imbedded in history and religion.<\/p>\n

Amos and Hosea are collected sayings of the king that make up the bedrock of Hebrew literature.\u00a0 \u201cThus saith the Lord\u201d\u2013\u2013the meaning may be conscious or the prophet may be unconscious of a great deal of the meaning.\u00a0 The prophet is like the artist: what he communicates is reserves of meaning of which he is completely unconscious.\u00a0 It is impossible for the prophets to know fully the meaning of what they are saying.\u00a0 The life of Jesus tells us what the prophets meant.<\/p>\n

God takes possession of the prophet\u2019s creative power. The prophet does not abandon his mind; he is in the fullest possession of his powers when inspired by God.\u00a0 In the same way, the artist conceives of his work as something requiring all his faculties.\u00a0 Yet he is not the source of his own energy.\u00a0 The growth take place and yet it is in you.\u00a0 The prophet wants his mind to be clear.\u00a0 God doesn\u2019t want to drink out of a dirty glass.\u00a0 Milton thinks of himself as a spiritual athlete.\u00a0 The Nazarites abstain because they have a job to do.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lecture 9.\u00a0 December 2, 1947 The king is regarded as the archetypal man in whom all the people who follow him find their own being.\u00a0 This is based on the idea that man is part of a larger human being.\u00a0 To see society as a larger self we must move from atomic individualism to some […]<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[16,131],"tags":[],"class_list":["post-5568","post","type-post","status-publish","format-standard","hentry","category-bob-denham","category-religious-knowledge-lectures"],"yoast_head":"\nReligious Knowledge, Lecture 9 - The Educated Imagination<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2009\/11\/18\/religious-knowledge-lecture-9\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Religious Knowledge, Lecture 9 - 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