{"id":6638,"date":"2010-01-04T01:07:45","date_gmt":"2010-01-04T05:07:45","guid":{"rendered":"http:\/\/fryeblog.blog.lib.mcmaster.ca\/?p=6638"},"modified":"2010-01-04T01:07:45","modified_gmt":"2010-01-04T05:07:45","slug":"religious-knowledge-lecture-14","status":"publish","type":"post","link":"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/","title":{"rendered":"Religious Knowledge, Lecture 14"},"content":{"rendered":"

\"jonah\"<\/p>\n

Lecture 14. <\/strong>January 20, 1948<\/strong> <\/strong><\/p>\n

The word ritual begins to expand its meaning.\u00a0 It begins to focus on certain symbols, for example, the killing of the dragon by the hero.\u00a0 This is the essential theme of the epic.\u00a0 It is given symbolic expression in the life of Jesus who embodies the character of hero and king.\u00a0 The theme of the epic takes place in the individual soul.\u00a0 The antagonists must be interpreted in a certain ways as chaos, sterility, wasteland, sea; that is, the unorganized aspect of nature.\u00a0 Leviathan in the Bible takes the form of cosmological and political enemy.<\/p>\n

The so-called \u201claws of nature\u201d are sub-human; they are indifferent to the human and the conscious. \u00a0God is not in nature.\u00a0 The order and precision of the stars is still sub-human; there is no conscious purpose of human qualities.\u00a0 Man\u2019s religious impulse is that he cannot worship a god who is no better than he is.\u00a0 God in nature is subconscious and sub-human.\u00a0 In human society, as man lives in nature, human civilization is in the grip of nature.<\/p>\n

Psalm 87 contrasts the heavenly city with the earthly one.\u00a0 Revelation 11 has the symbolism of two cities, and of the city or the temple, as well as the emphasis upon accurate measurements.\u00a0 The city of God has shape; it is bounded and finite.\u00a0 There is emphasis upon the indefiniteness of the \u201couter court\u201d which is our world.\u00a0 The two witnesses are Moses and Elijah, the Law and the Prophet.\u00a0 Verse 7: \u201cthe beast that ascendeth out of the bottomless pit.\u201d\u00a0 Verse 8: the great city is the fallen city of Jerusalem, also called Sodom and Egypt.\u00a0 (\u201cAnd their bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.\u201d)<\/p>\n

Leviathan is that which binds man in the fallen state.\u00a0 The earthly city is part of the body of Leviathan.\u00a0 The doctrine of the two cities is the subject of St. Augustine\u2019s book, and it also shows in the opposition of light and the power of darkness.\u00a0 There is also the following contrast, in which the right\u2011hand side is the physical reflection of the spiritual side, as a type of parody.<\/p>\n

<\/p>\n

Fertility\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sterility<\/p>\n

Form\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Amorphousness<\/p>\n

Light\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dark<\/p>\n

Human body(individual or social)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Monster<\/p>\n

Hero (Christ)\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Dragon<\/p>\n

Freedom\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tyranny<\/p>\n

Human\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Nature<\/p>\n

Hero (dragon-killer)\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Leviathan<\/p>\n

Heavenly City\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Earthly City<\/p>\n

Water of Life\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Water of death<\/p>\n

Tree of Life\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Tree of death<\/p>\n

Temple of God\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Heathen temple<\/p>\n

Only in a state of nature is the power of darkness seen as continuous and fertile.\u00a0 In the natural cycle the serpent symbol has its tail in its mouth\u2014the circular or cyclic vision.\u00a0 Jesus lifts light out of darkness, not just for one turn of the wheel of fate and nature, but eternally.<\/p>\n

Resurrection\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Renewal<\/p>\n

Regeneration\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Generation<\/p>\n

The aim of the Bible is to sharpen the antithesis between these two sides.\u00a0 Eternally there is a gulf between them; that is, between the state of heaven and of hell.\u00a0 In the natural world we tend to think of ourselves as individuals locked up in ourselves.\u00a0 With the co-operative act we are aware that there is something in humanity that is connectable.\u00a0 Man is either part of the body of Christ or he is swallowed up in Leviathan; that is, a complete individualist.\u00a0 Each of us is involved in dragon-killing; we kill the dragon or we are swallowed by him.<\/p>\n

THE STORY OF JONAH<\/span><\/p>\n

Jonah is swallowed and coughed up in three days.\u00a0 This is like Jesus\u2019 descent into hell for three days.\u00a0 In the drama of the Middle Ages, hell is Leviathan, and Jesus walks into the monster and then comes out.\u00a0 In doing that he repeats the rhythm of the human soul.\u00a0 We are all born within Leviathan, within the order of nature.\u00a0 One sees it in the North American legend of the sun being swallowed up by a monster every night.<\/p>\n

The Book of Jonah is a grim business; it just misses being sardonic.\u00a0 Jonah goes through an archetypal experience that is like The Tempest<\/span>, which takes place under the sea.\u00a0 Jonah has gone into a world of chaos and comes out of it.\u00a0 But the experience of a thing does not give you knowledge of it.\u00a0 Jonah is not changed when he comes out.\u00a0 (Israel went through the same experience without knowing what it was about: Egypt is the monster and Israel escapes through the dry land in the Red Sea.)<\/p>\n

Jonah comes out still an agent of the Law.\u00a0 He denounced Nineveh and is annoyed when the people repent.\u00a0 He wanted the wrath of God to destroy the city.\u00a0 He believed in prophecy as foretelling the future.\u00a0 It failed in that, but it filled the other prophetic role.\u00a0 Jonah gets coughed out of the whale as soon as he realizes he is in there.\u00a0 Once you realize you are in hell you are no longer wholly there.<\/p>\n

Jonah talks back to God. The humour of Jonah and the pattern is repeated in Job, which is also one of the greatest comedies of the world.\u00a0 The suggestion is there of suffering, doubt, despair, but no tragedy.\u00a0 It belongs to Shakespeare\u2019s maturer comedies like The Tempest<\/em> and The Winter\u2019s Tale<\/em>, not to King Lear <\/em>or Macbeth<\/em>. The mature comedies have a sardonic bite that is lacking in the earlier ones.\u00a0 He has gone through the tragic phase of death and emerges with a comedy which takes tragedy in its stride. \u00a0There is tragedy within comedy.\u00a0 Tragedy deals with the tragedy of suffering and death, while comedy hinges on the comedy of life, which includes death.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lecture 14. January 20, 1948 The word ritual begins to expand its meaning.\u00a0 It begins to focus on certain symbols, for example, the killing of the dragon by the hero.\u00a0 This is the essential theme of the epic.\u00a0 It is given symbolic expression in the life of Jesus who embodies the character of hero and […]<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[16,131],"tags":[],"class_list":["post-6638","post","type-post","status-publish","format-standard","hentry","category-bob-denham","category-religious-knowledge-lectures"],"yoast_head":"\nReligious Knowledge, Lecture 14 - The Educated Imagination<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Religious Knowledge, Lecture 14 - The Educated Imagination\" \/>\n<meta property=\"og:description\" content=\"Lecture 14. January 20, 1948 The word ritual begins to expand its meaning.\u00a0 It begins to focus on certain symbols, for example, the killing of the dragon by the hero.\u00a0 This is the essential theme of the epic.\u00a0 It is given symbolic expression in the life of Jesus who embodies the character of hero and […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/\" \/>\n<meta property=\"og:site_name\" content=\"The Educated Imagination\" \/>\n<meta property=\"article:published_time\" content=\"2010-01-04T05:07:45+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/01\/jonah.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"597\" \/>\n\t<meta property=\"og:image:height\" content=\"748\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Bob Denham\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Bob Denham\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/\"},\"author\":{\"name\":\"Bob Denham\",\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/#\/schema\/person\/f0d6833dfde3f2793ecbbc6aacd83812\"},\"headline\":\"Religious Knowledge, Lecture 14\",\"datePublished\":\"2010-01-04T05:07:45+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/\"},\"wordCount\":943,\"commentCount\":0,\"image\":{\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/01\/jonah.jpg\",\"articleSection\":[\"Bob Denham\",\"Religious Knowledge Lectures\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/\",\"url\":\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/01\/04\/religious-knowledge-lecture-14\/\",\"name\":\"Religious Knowledge, Lecture 14 - 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