{"id":8123,"date":"2010-02-13T14:23:13","date_gmt":"2010-02-13T18:23:13","guid":{"rendered":"http:\/\/fryeblog.blog.lib.mcmaster.ca\/?p=8123"},"modified":"2010-02-13T14:23:13","modified_gmt":"2010-02-13T18:23:13","slug":"frye-and-heidegger-a-response-to-nicholas-graham","status":"publish","type":"post","link":"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/02\/13\/frye-and-heidegger-a-response-to-nicholas-graham\/","title":{"rendered":"Frye and Heidegger: A Response to Nicholas Graham"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone size-full wp-image-8128\" src=\"http:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/02\/Martin-Heidegger.jpg\" alt=\"Martin Heidegger\" width=\"252\" height=\"347\" srcset=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/02\/Martin-Heidegger.jpg 400w, https:\/\/macblog.mcmaster.ca\/fryeblog\/wp-content\/uploads\/sites\/4\/2010\/02\/Martin-Heidegger-218x300.jpg 218w\" sizes=\"auto, (max-width: 252px) 100vw, 252px\" \/><\/p>\n<p>Martin Heidegger<\/p>\n<p><strong><em>In response to Nicholas Graham&#8217;s posts <a href=\"http:\/\/fryeblog.blog.lib.mcmaster.ca\/2010\/02\/08\/nicholas-graham-frye-and-the-bible\/\" target=\"_blank\">here <\/a>and <a href=\"http:\/\/fryeblog.blog.lib.mcmaster.ca\/2010\/02\/12\/nicholas-graham-myth-and-metaphor\/\" target=\"_blank\">here<\/a><\/em><\/strong><\/p>\n<p>Aligning Frye\u2019 conception of culture with such anti-humanistic, anti-liberal, and anti-democratic thinkers as <a href=\"http:\/\/search.netscape.com\/search\/search?query=Leo+Strauss&amp;invocationType=NSCPBROWSERBOX\" target=\"_blank\">Strauss<\/a>, <a href=\"http:\/\/en.wikipedia.org\/wiki\/Eric_Voegelin\" target=\"_blank\">Voeglin<\/a>, <a href=\"http:\/\/en.wikipedia.org\/wiki\/Bernard_Lonergan\" target=\"_blank\">Lonergan<\/a>, and <a href=\"http:\/\/en.wikipedia.org\/wiki\/Martin_Heidegger\" target=\"_blank\">Heidegger<\/a>, is highly questionable and requires further elaboration to be credible. Frye\u2019s conception of the function of literature and criticism in society is antithetical to the conservative and reactionary views of any of these thinkers, all of whom argued for a transcendental norm against which any merely human creative or imaginative power is to be invidiously measured.  They are all anxious defenders of an authoritarian and anti-democratic myth of concern against the myth of freedom&#8211;proponents of the great butter-slide theory of Western culture, in which it all runs downhill after<a href=\"http:\/\/en.wikipedia.org\/wiki\/Plato\" target=\"_blank\"> Plato<\/a> or <a href=\"http:\/\/en.wikipedia.org\/wiki\/Thomas_Aquinas\" target=\"_blank\">Aquinas<\/a>.<\/p>\n<p>Frye believed strongly that the function of literature lay in its social vision, the idea of a free society, even if that idea \u201ccan never be formulated, much less established as a society.\u201d Frye adopted and gave added strength throughout his writings to <a href=\"http:\/\/en.wikipedia.org\/wiki\/Matthew_Arnold\" target=\"_blank\">Arnold<\/a>\u2019s<\/p>\n<blockquote><p>axiom that \u2018culture seeks to do away with classes.\u2019 The ethical purpose of a liberal educaton is to liberate, which con only mean to make one capable of conceiving of society as free, classless, and urbane . . . No discussion of beauty can confine itself to the formal relations of the isolated work of art; it must consider, too, the pariticpation of the work of art in the vision of the goal of social effort, the idea of complete and classless civilization (348).<\/p><\/blockquote>\n<p>It is true that Frye makes use of a number of concepts or formulations of Heidegger\u2019s (poetry as dwelling, language uses man), but the use is selective and limited and the idea in question invariably undergoes a transmutation that emancipates the idea from Heidegger\u2019s philosophy and makes it Frye&#8217;s. He does the same with some of <a href=\"http:\/\/en.wikipedia.org\/wiki\/Jacques_Derrida\" target=\"_blank\">Derrida<\/a>\u2019s terms, and with countless other thinkers and writers with whom he otherwise shares very little. In his social and political views, the one thinker he does share a good deal with is the great <a href=\"http:\/\/en.wikipedia.org\/wiki\/John_Stuart_Mill\" target=\"_blank\">John Stuart Mill<\/a>. For Frye, literature and imaginative culture as a whole accomplish what Mill envisioned as necessary in the progress to a fully mature society: they liberalize, democratize, individualize. This is about as far away from Heidegger as one can get. For Heidegger, human beings are simply the historical medium of consciousness through which Being reveals or conceals itself. It was Heidgger\u2019s contempt for modernity and for democratic and liberal views that led him to the delusion&#8211;if it were not simple opportunism&#8211;that the Nazis were Germany\u2019s, and <em>das Sein<\/em>&#8216;s, salvation from the horrors of liberal democracy. For a good discussion of Heidegger&#8217;s relationship to the Nazis, see the Wikipedia article <a href=\"http:\/\/en.wikipedia.org\/wiki\/Heidegger_and_Nazism\" target=\"_blank\">&#8220;Heidegger and Nazism.&#8221;<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Martin Heidegger In response to Nicholas Graham&#8217;s posts here and here Aligning Frye\u2019 conception of culture with such anti-humanistic, anti-liberal, and anti-democratic thinkers as Strauss, Voeglin, Lonergan, and Heidegger, is highly questionable and requires further elaboration to be credible. Frye\u2019s conception of the function of literature and criticism in society is antithetical to the conservative [&hellip;]<\/p>\n","protected":false},"author":19,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[52,144],"tags":[],"class_list":["post-8123","post","type-post","status-publish","format-standard","hentry","category-frye-and-contemporary-scholarship","category-secular-society"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Frye and Heidegger: A Response to Nicholas Graham - The Educated Imagination<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/02\/13\/frye-and-heidegger-a-response-to-nicholas-graham\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Frye and Heidegger: A Response to Nicholas Graham - The Educated Imagination\" \/>\n<meta property=\"og:description\" content=\"Martin Heidegger In response to Nicholas Graham&#8217;s posts here and here Aligning Frye\u2019 conception of culture with such anti-humanistic, anti-liberal, and anti-democratic thinkers as Strauss, Voeglin, Lonergan, and Heidegger, is highly questionable and requires further elaboration to be credible. 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