{"id":9311,"date":"2010-03-16T01:00:29","date_gmt":"2010-03-16T05:00:29","guid":{"rendered":"http:\/\/fryeblog.blog.lib.mcmaster.ca\/?p=9311"},"modified":"2010-03-16T01:00:29","modified_gmt":"2010-03-16T05:00:29","slug":"religious-knowledge-lecture-19","status":"publish","type":"post","link":"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/03\/16\/religious-knowledge-lecture-19\/","title":{"rendered":"Religious Knowledge, Lecture 19"},"content":{"rendered":"

\"jobresto\"<\/a><\/p>\n

Le Hire, <\/em>Job Restored, 1648<\/p>\n

Lecture 19. <\/strong>February 24, 1948<\/strong> <\/strong><\/p>\n

THE SEARCH FOR WISDOM<\/span><\/p>\n

There are concentric spheres in the Book of Job. The inner sphere is a morality play with virtue and vice in argument with friends. From the deadlock of the argument to the end of Elihu\u2019s speech is another sphere. The still-wider concentric sphere is that of a divine comedy\u2014God watching Job and then restores him.\u00a0 There are ironic overtones to the \u201ctragic\u201d story.<\/p>\n

The same concentric pattern is in the life of Jesus.\u00a0 The active Jesus, the teacher and healer, is the kernel of the story.\u00a0 His tragedy is another sphere.\u00a0 Then comes the divine comedy of redemption.\u00a0 King Lear<\/em> is a morality play at heart with the good people against the bad.\u00a0 Outside that is tragedy which is not moral because Cordelia dies.\u00a0 Around that is the adumbration of the comedy, of a man who attempted to find divinity in kingship but finds it only in suffering humanity.<\/p>\n

In the last chapter, verse 8, Job becomes the redeemer of his friends.\u00a0 \u201cAnd my servant Job will pray for you.\u201d\u00a0 But Job has suffered too much for the restoration of his flocks and children to be the answer to his problem.\u00a0\u00a0 Job\u2019s is a personal search for wisdom.<\/p>\n

What the restoration of his children represent are the symbols of that new wisdom.<\/p>\n

In the Old Testament, the histories focus on a king.\u00a0 In the prophecies, they focus on the watcher as opposed to the doer of the New Testament.\u00a0 Job is the third division of the Old Testament, the Wisdom books, like Solomon, Proverbs and Ecclesiastes.\u00a0 What takes place is a personal form of wisdom.<\/p>\n

Comedy will not come with restoration.\u00a0 Too much has happened.\u00a0 God is too responsible.\u00a0 Job is not hankering after his goods and children but the reality of which they are symbols; this he identifies with wisdom.\u00a0 He begins the search for wisdom with \u201cwhy did God do this to me?\u201d\u00a0 This expands into \u201cwhat is God?\u201d\u00a0 The search for God is the search for wisdom.\u00a0 And God is inside Job.<\/p>\n

In Chapter 10, God describes Behemoth and in Chapter 14, Leviathan.\u00a0 The chief point is this description is the phrase \u201che is king over all the children of pride.\u201d\u00a0 Why is this so significant? Why does it enlighten Job so that he says \u201cnow<\/span> my eye sees<\/em> thee.\u201d\u00a0 We would expect God to lead him to Satan, but he leads him to Leviathan.\u00a0 Satan and Leviathan are the same person.\u00a0 Satan stands for the tyranny of nature and man.\u00a0 Job sees the form of his tragedy as a monster, that is, now he can see it because he has been coughed out of the belly of Leviathan.<\/p>\n

Job is detached from a world of the tyranny of man and nature.\u00a0 He has found a new centre of balance in a spiritual world where God is, which is inside himself. \u00a0He no longer lives in the moral world of the conflict of good and evil.\u00a0 The world he is in has only heaven and hell, a personal God who is human against a monster which is evil, that is, Satan.<\/p>\n

<\/p>\n

Man has two alternatives.\u00a0 He can be caught up in the body of God or swallowed by Leviathan.\u00a0 What you see of Job in this world no longer matters, whether he is restored to prosperity or sitting on a dunghill like Ezekiel.\u00a0 Ezekiel 28:14:<\/p>\n

Thou art the appointed cherub that covereth; and I have set thee so; thou wast on the holy mountain of God; thou walkest up and down in the midst of the stones of fire.<\/p><\/blockquote>\n

Ezekiel 29: 3-4:<\/p>\n

Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.<\/p><\/blockquote>\n

But I will put a hook in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.<\/p><\/blockquote>\n

There is a link with Genesis 3:24, describing the Covering Cherub who guards paradise, and who is also associated with the King of Trye.\u00a0 They both prevent man from returning to paradise.\u00a0 Job can see these monsters because he\u2019s pushing them aside on his way to the unfallen state of man.<\/p>\n

God\u2019s description of Leviathan is full of humor and zest, as if he was the biggest pet in God\u2019s zoo.\u00a0 God asks Job, where were you when the world was created.\u00a0 Job\u2019s answer is to see, not to make the world but to get free of it.<\/p>\n

The advance of knowledge is a letting go of the world.\u00a0 The panicky desire to come to grips with knowledge is like fighting a dragon too big for yourself.\u00a0 You must find the centre of reality in yourself, not of yourself, so you can relax.\u00a0 Detach yourself from the pursuit of knowledge and you\u2019ll find it.\u00a0 The true philosophic gesture is to throw your head back to get your brains free; remove yourself from the problem order to see it, like climbing a tree in order to see the landscape.<\/p>\n

When I say that God is in Job and therefore wisdom is in Job, I don\u2019t mean the egocentric Self because the ego never understands anything; it only uses.\u00a0 When you understand something you are surrounded by it.\u00a0 It is in you but at the same time it is the circumference.\u00a0 Something you understand takes a shape of its own although it is in your mind.\u00a0 The study of mathematics shows you the pattern and shape of science but you still contain that in your mind.<\/p>\n","protected":false},"excerpt":{"rendered":"

Le Hire, Job Restored, 1648 Lecture 19. February 24, 1948 THE SEARCH FOR WISDOM There are concentric spheres in the Book of Job. The inner sphere is a morality play with virtue and vice in argument with friends. From the deadlock of the argument to the end of Elihu\u2019s speech is another sphere. The still-wider […]<\/p>\n","protected":false},"author":24,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","_links_to":"","_links_to_target":""},"categories":[16,131],"tags":[],"class_list":["post-9311","post","type-post","status-publish","format-standard","hentry","category-bob-denham","category-religious-knowledge-lectures"],"yoast_head":"\nReligious Knowledge, Lecture 19 - The Educated Imagination<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/macblog.mcmaster.ca\/fryeblog\/2010\/03\/16\/religious-knowledge-lecture-19\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Religious Knowledge, Lecture 19 - The Educated Imagination\" \/>\n<meta property=\"og:description\" content=\"Le Hire, Job Restored, 1648 Lecture 19. 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