Category Archives: Current Events

Primary Concern as a “caring and responsible attitude to nature”

Harperworld’s heartland: Fort McMurray, Alberta

Picking up on our thread involving Stephen Harper’s intention to turn Canada into an “energy superpower” by churning out increasing amounts of the world’s dirtiest oil, here’s something from The Double Vision:

In the twentieth century, with a pollution that threatens the supply of air to breath and water to drink, it is obvious we cannot afford the supremacy of ideological concerns anymore. The need to eat, love, own property, and move about freely must come first, and such needs require peace, good will, and a caring and responsible attitude to nature. A continuing ideological conflict, a reckless exploiting of the environment, a persistence in believing, with Mao Tse-Tung, that power comes out of the barrel of a gun, would mean, quite simply, that the human race is not long for this world. (CW 4, 170)

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What we accept as beautiful or attractive or in accord with the way we want things to be has some connection, however indirect, with the satisfying of these concerns, and what we call ugly or dehumanized — air choked with pollution, land turned into waste land by speculators, infernos created by technologies from Chernobyl to Exxon Valdez — with the frustration of them. For a long time the established powers that be have looked at their civilization and said, “Probably much of it is very ugly, but that doesn’t matter as long as we make profits out of it, and certainly nothing is going to be done about it.” When it becomes clear that the ugly is beginning to mean dangerous as well, however, the point of view may slowly change. (191)

(Image: Peter Essick, National Geographic)

Frye on the News Media: “The basis of what we now call propaganda”

Murdoch’s decades-long hold on British politics, including the prime minister’s office

With the News Corp. scandal continuing to break, here’s Frye in “The Renaissance of Books” providing some perspective of what abusers of the news media like Rupert Murdoch actually represent:

The function of the news media is to present a verbal imitation of this continuum [i.e. the ongoing cycles of everyday life], and television is the most efficient of all the media at doing so. Ritual is one means of keeping the continuum punctuated: we dramatize the stages when we join it or make a major change in relation to it. News, in the stricter sense breaks into the continuum, which is why so much news consists of disaster, and why all disaster is news. But besides the images of breaking, air crashes and the like, there are images of confrontation. Intellectual news, or the the discussion of “issues,” consists very largely of a polarizing of attitudes, for and against, which is why news media are so fascinated by the conception of the “controversial.” In the “issue” the continuum appears to stop for an instant and focus on a simultaneous vertical contrasting of opposed attitudes.

Television is consequently most effective when it presents such rituals as public weddings and funerals, or the ritualized confrontation of football and hockey games, and it presents “issues” in the same polarizing way. Such direct pro-and-con opposition, with all neutral or middle ground eliminated, is also what the revolutionary aims at: the revolutionary strives for situations in which everyone opposed to the group can be equally characterized as “counter-revolutionary” . . .

This combination of ritual, game, and polarized issue brings into television a quality of literary imitation, a “story line” with a beginning, a prescribed direction, and a conclusion. The three elements are most completely merged in the great public trial or investigative scenes, where ritual, game, and the polarizing dialectic of legal prosecution and defence are most fully employed. . .

By itself, of course, this imitation of literature by the news media could become a very sinister tendency. There is no difference between Watergate and the Stalin purge trials of the 1930s so far as the genre being employed is concerned. Besides, moral issues are not related to literature in the same way that they are related to actual life. We can ask an actor to put on a good show, not to tell the truth, and when, say a senator remarks approvingly that the president was very “believable” in his last interview, he reflects such a confusion of standards. Such a confusion returns us to the Machiavellian principle of pure appearance, the basis of what we now call propaganda. It is not important that the prince should be virtuous, it is important only that he should seem so. (CW 11, 148-50)

Rupert Murdoch, more than any other figure over the last thirty years, has actively degraded what Frye calls the “story line” of the news. The Republicans, in fact, having learned the lesson from “consultants” like Frank Luntz, speak of “taking control of the narrative” when roiling up an already deeply distressed political discourse. Murdoch, in Frye’s words, has pushed the “polarizing of attitudes” to the extreme, putting controversy for its own sake before anything else. He has turned news into demoralizing rounds of some-say-this and some-say-that, as though the conflict itself, devoid of context or even facts, is what really matters. The wretched conglomeration of all of these elements can be found in Murdoch-owned entities like Fox News.

Murdoch’s example also confirms that many who call themselves “conservatives” are no such thing. They are, again in Frye’s words, “revolutionaries” perpetually on the scent of “counter-revolutionaries.” Disagreement with or deviation from the party line as dictated by Murdoch, the Republicans and others like them has been formulated as various grades of “treason” for some time. The revolution they are conducting is an openly corporatist one that undermines democracy and further indulges an insular plutocratic elite already in possession of as much wealth as it can stuff into off-shore bank accounts. Murdoch is therefore a propagandist for what Frye characterizes elsewhere as the fascism inherent in the oligarchic tendencies of democracy. The father of modern fascism, Benito Mussolini, defined it as “a merger of state and corporate power.” Now that we know just how deeply Murdoch has sunk his nails into British politics and governance, including the prime minister’s office all the way back to Margaret Thatcher, this kind of assertion no longer seems over-heated.

Murdoch is not yet gone and he won’t be forgotten any time soon. The poison he’s mainlined into the body politic for a generation has left some of its limbs gangrenous and the cognitive parts of it confused. But the determination of a single independent news organization like the Guardian demonstrates how little remedy is required. At the very least, it is a reminder that Murdoch and everything he’s inflicted upon us could, like the News of the World, be swept away tomorrow if we really wanted them gone.

Rupert Murdoch

BBC interview with Murdoch in 1968 as he took possession of the newly defunct News of the World. As you can see, he was fully formed even then. The potential for trouble was apparent from the beginning.

Andrew Rawnsley of the Guardian — the paper that almost singlehandedly brought the phone hacking scandals in Britain to light — rips into Rupert Murdoch today. Because Murdoch is a naturalized American citizen and News Corp. is a registered U.S. company, he (or at least the people around him) may be facing charges there too. It’d be too much to hope this causes Fox News to miss a step, but it is a sign that even a behemoth can be brought down by the vigilance of what used to be known as journalism. There is much much less of it in the U.S. than the U.K., but maybe there’s just enough.

Britain has paid a high price for the concentration of so much media power in the hands of one family. Elected politicians have been cowed, public debate has been skewed and policy formulation has been distorted. On Friday, David Cameron offered a confessional on behalf of the whole political class. He admitted that both his government and previous ones had turned “a blind eye” to abuses of press power because they were so scared of that power. Too right. It has been known for years that a minority of journalists have suborned public officials, especially police officers, into selling confidential information. Yet successive home secretaries have either been unable or unwilling to get the police to do anything. It has long been an outrage that it is possible to own such a large chunk of the British media without being either a UK citizen or paying full UK taxes. Yet successive chancellors of the exchequer have been unable or unwilling to do anything about that either.

Saturday Night Documentary: “Dirty Oil”

http://www.youtube.com/watch?v=jA_BBGuCs20

A 2009 documentary about the deadly toxicity of Alberta’s tar sands. This remains true despite the crooning lullaby of TV ads from a tar sands advocacy group that is beginning to slither into view.

This is how you monitor significant changes in Harperworld: by the commercials it circulates among what it hopes is a drowsy-and-ready-to-sleep population.

Post Coming…

…On Harperworld, a glimpse into what Stephen Harper has in mind for Canada as “an energy superpower,” as he has characterized it. The plan includes Canada moving up the scale of carbon dioxide producers; we’re currently at number 7, which is especially high considering our population makes up only .5% of the world’s population. Per capita, we are the worst of the worst. (France, which has about twice our population, doesn’t even make the top 10.)

For those who aren’t clear on this, in 2002 Canada ratified the Kyoto Protocol, which the Harper government has simply walked away from (clearly to Alberta’s advantage, which is what all of this is really about). Our commitment under Kyoto was a modest reduction of greenhouse gas emissions to 6% below 1990 levels by 2012. It’s not just that we aren’t even close, it’s that the Harper government’s contempt for our international treaty obligations has put us an astounding 24% above 1990 levels, and rising.

Harper’s also planning some sabre-rattling in the Arctic over gas and oil reserves. We have no reason to be showing our war face because there is already a long standing international panel negotiating the sovereign claims of a number of arctic countries, including of course the U.S., Canada, Norway and Russia. Norway and Russia, in fact, have already negotiated a settlement on disputed claims without a single shot fired in anger. But Harper wants to mix it up with troop deployments and, eventually, those shiny new jets, so that’s what we’re going to do. It’s the Russians specifically we will be baring our teeth to. So that should go well. This is completely contrary to Canada’s long history of superior diplomacy in such matters. We are not war makers. We are peace keepers. But not in Harperworld.

Finally, the only reason there is any negotiation necessary among the nations involved in these claims disputes is that global warming is reducing the Arctic’s seasonal ice, making those resources more accessible. That’s the same global warming the oil companies invest tens of millions of dollars every year to deny is even occurring. It’s a death spiral of cognitive dissonance: global warming is not occurring, but its occurrence makes available fossil fuel reserves that will in turn exacerbate global warming — which is not occurring.

Canada, by way of the Harper government, is apparently going to be a charter member of this suicide pact. And it’s doing so with the support of just 39% of the voting population, something the remaining 61% ought to keep in mind.

We will, of course, also have lots of Frye to provide perspective on our wretched history of exploiting and despoiling our wilderness whose ecosystem we hold in trust.

Quote of the Day: “Alienation and incomprehension and done-unto-ness”

httpv://www.youtube.com/watch?v=zoxxmGpp6HI&feature=relmfu

Report on the rioting in Greece

John Lanchester in the London Review of Books considers the potentially disastrous world-wide consequences if Greece defaults on its debt. The paragraph below captures the sense likely shared by people around the world that our chronic economic problems have been foisted upon us by the greed, incompetence, and criminality of financial institutions that have raked in unimaginably large amounts of money with little risk and no accountability. As tens of millions people lost their jobs and life savings, financial institutuions like Goldman Sachs posted record profits and passed around billions of dollars in bonuses to those responsible for the 2008 crash. These institutions are now not only too big to fail, they are also apparently too big to jail. That means we continue to pay for the consequences as their hold upon the global economy continues to tighten:

From the worm’s-eye perspective which most of us inhabit, the general feeling about this new turn in the economic crisis is one of bewilderment. I’ve encountered this in Iceland and in Ireland and in the UK: a sense of alienation and incomprehension and done-unto-ness. People feel they have very little economic or political agency, very little control over their own lives; during the boom times, nobody told them this was an unsustainable bubble until it was already too late. The Greek people are furious to be told by their deputy prime minister that ‘we ate the money together’; they just don’t agree with that analysis. In the world of money, people are privately outraged by the general unwillingness of electorates to accept the blame for the state they are in. But the general public, it turns out, had very little understanding of the economic mechanisms which were, without their knowing it, ruling their lives. They didn’t vote for the system, and no one explained the system to them, and in any case the rule is that while things are on their way up, no one votes for Cassandra, so no one in public life plays the Cassandra role. Greece has 800,000 civil servants, of whom 150,000 are on course to lose their jobs. The very existence of those jobs may well be a symptom of the three c’s, ‘corruption, cronyism, clientelism’, but that’s not how it feels to the person in the job, who was supposed to do what? Turn down the job offer, in the absence of alternative employment, because it was somehow bad for Greece to have so many public sector workers earning an OK living? Where is the agency in that person’s life, the meaningful space for political-economic action? She is made the scapegoat, the victim, of decisions made at altitudes far above her daily life – and the same goes for all the people undergoing ‘austerity’, not just in Greece. The austerity is supposed to be a consequence of us all having had it a little bit too easy (this is an attitude which is only very gently implied in public, but it’s there, and in private is sometimes spelled out). But the thing is, most of us don’t feel we did have it particularly easy. When you combine that with the fact that we have so little real agency in our economic lives, we tend to feel we don’t deserve much of the blame. This feeling, which is strong enough in Ireland and Iceland, and which will grow steadily stronger in the UK, is so strong in Greece that the country is heading for a default whose likeliest outcome, by far, is a decade of misery for ordinary Greeks.

Gay Pride and a Sabbath Reflection

Today is the Gay Pride Parade in Toronto.

Frye in his 1952 diary:

I have never myself felt any physical basis to my affectionate feelings for other men, but there must be one, and it seems to me to be as pointless to speak of all male love as buggery as it would be to speak of all marriage as legalized whoring. When Marlowe said that the beloved disciple was Christ’s Alexis, he wasn’t just being a bad boy: the sense of his remark is that Christ’s love, being human, must have had a substantial quality in it. (CW 8, 465)

The joke writes itself. A pasty, slightly flabby, middle-aged guy dressed up as a cowboy at an event where they “bust broncos.”

The joke continues with the observation that some “Christian conservatives,” identifiable as libertarians in the private sector and authoritarians in other people’s private lives, are also regularly discovered to be deeply in the closet, sometimes in the company of a rent boy and a ready supply of crystal meth. This includes pastors of “family values” churches and a striking number of Stephen Harper’s Republican brethren.

So nobody is suggesting that our God-fearing, End Times-friendly prime minister is anything but what he appears to be. However, according to the demands of the joke, he does exhibit eyebrow raising behavior. Most notably, a conspicuous streak of homophobia likely related to some unresolved conflict that dare not speak its name, but is expressed by an obsessive concern with restricting the sexual behavior and personal freedoms of people who do not conform to his version of “real Canadian values.” Think of the secretly cross-dressing J. Edgar Hoover’s paranoid fantasies about “the enemy within” — in the end it was clear who the “enemy” and where the “within” was.

Finally, there’s the punchline involving Harper’s billion dollar G20 Sweet Sixteen last June: all those sweaty, heavily muscled, body armored, nightstick swinging riot police “kettling” legally assembled protesters, pushing up hard against them from behind, thrusting deeper and deeper into the crowd . . . Very butch. Totally top.

However, joking aside, does any of this sound anything like what Jesus would do? Or is it a projection of what Harper’s Jesus would do if he actually existed, passing judgment and casting aside those who do not qualify as somehow fulfilling God’s love?

It’d be hard to go wrong with the assumption that any God of love worthy of the name loves gay people and would have some stern (but still forgiving) words for the odd over-compensation of our jet-buying, jail-building prime minister. There’s not a lot of peace or love in Harper’s Christianity, which means it could use a little more Jesus and a lot less idolatry, such as worshiping the golden calf of corporate power and Mammon in general.

All of which raises the very serious question: what exactly is Stephen Harper afraid of?

Gay Pride exhibits both pride and courage. Harper seems to possess neither. Except maybe the hollow courage of those who have acquired worldly power for personal gain, which is in turn closely related to the pride that goeth before the fall.

Quote of the Day: “Health care that is absurdly inefficient”

Life, death and “managed care” from Michael Moore’s Sicko

As we move more deeply into an exploration of Frye’s notion of God, just about all current events dealing with policies that rationalize needless human suffering in a world that is in every way familiar to us appear particularly relevant.

Over at the The Dish, for example, health care is regularly debated. It is informative for Canadians to have a look at this latest post reproduced below: “Emergency Health Care Isn’t Health Care.” The Americans are still struggling with issues regarding health care that were more or less settled everywhere else decades ago. And it’s still a secret to many of them that they’ve bumbled into the worst — not the best, the worst — system when it comes to delivery. American health care, like much else in the American socio-economic contract, seems designed to deliver misery to the many for the profit of a few.

Canadians need to keep this in mind when the Harper Conservatives turn their attention to health care. Because, having spent tens of billions of dollars in public funds to reassure the necessary handful of wary Ontario voters to grant Stephen Harper’s wish for a majority government with 39.6% of the vote, “austerity” will soon be the watch word. Meanwhile, there are supermax prisons to build to accommodate our falling crime rate, as well as jets to purchase to sustain our position as a military superpower. In other words, American priorities. The more money that is spent ginning up fear and resentment, the less money there is for the maintenance of social justice.

The fact that emergency room care is guaranteed by the 1986 Emergency Medical Treatment and Active Labor Act does not mean that everyone has access to effective healthcare. But 1986 does seem to me to be the real moment when America socialized medicine – under Reagan! In a real Ron-Paul style free market in healthcare, where everyone has to buy their own insurance or not and deal with the consequences, chronically sick poor people must, in principle, be left, at some point, to suffer and die alone or bankrupted. Something in the American psyche does not want that to be America. Whatever part of the psyche that is, it sure isn’t inspired by Ayn Rand. It wants to put a floor under human suffering and sickness, to have a minimal baseline for care. We don’t want to see people dying in the streets.

But once you have done that, you have socialized medicine.

You have socialized medicine because most of the people visiting the emergency room will not have sufficient coverage and will be unable to pay. So the costs are shifted to everyone else. Worse, the costs of treatment at this level of emergency are far higher than pre-emptive care. And so we are all in this together already. The question is: does it make any sense to construct a socialized system in this absurdly inefficient way that may actually cost much more and provide much less healthcare than a more coherent system?

This is one reason why America’s relatively free market in healthcare has become so costly and inefficient. I mean, here’s a question worth asking. In what field of human activity is a free market system consistently far less efficient than a socialized one? Why are those decadent Europeans actually more efficient in providing healthcare than we are?