Author Archives: Michael Happy

TGIF: Al Franken

httpv://www.youtube.com/watch?v=3jG2Vp9XKDc

SNL alum Sen. Al Franken challenges a representative of the Hudson Institute during the recent health care reform hearings on her claim that reform will lead to more medical bankruptcies.

This is our Friday comedy slot.  But it’s also a good occasion to see what happens when a very funny man becomes a senator whose primary interest is serving his constituents rather than big business.

After the jump, Al Franken uses humor to show up someone who only thinks she is funny, Ann Coulter — although her ongoing effort to rehabilitate her “hero” Joseph McCarthy is chuckle-worthy.

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William Wordsworth

httpv://www.youtube.com/watch?v=BmZiViGUsNs&feature=related

The poem recited

On this date Wordsworth wrote the sonnet “Composed upon Westminster Bridge, September 3, 1802“:

Earth hath not anything to show more fair:
Dull would he be of soul who could pass by
A sight so touching in its majesty:
This City now doth, like a garment, wear
The beauty of the morning; silent, bare,
Ships, towers, domes, theatres and temples lie
Open unto the fields, and to the sky;
All bright and glittering in the smokeless air.

Never did sun more beautifully steep
In his first splendor, valley, rock, or hill;
Ne’er saw I, never felt, a calm so deep!
The river glideth at his own sweet will:
Dear God! The very houses seem asleep;
And all that mighty heart is lying still!

Frye in Words with Power:

But what does Wordsworth’s gentle goddess who never betrayed the heart that loved her have to do with Tennyson’s “Nature, red in tooth and claw,” with its ferocious and predatory struggle for survival?  Even more, what she have to do with the narrators in the Marquis de Sade, who, after some particularly nauseating orgy of cruelty and violence, appeal with equal confidence to nature to justify their pleasure in such things?  Are there two natures, and if so are they separable?  It is obvious that Wordsworth’s teacher-nature is an intensely humanized nature, even the Lake country and the Alps being dominated by human artifice.  And yet one feels that it would be oversimplifying to call Wordsworth’s nature a mere projection of human emotions on nature, even though there often seems to be more evidence for de Sade’s view of nature than his.  (CW 26,213)

Frye on Writing Fiction

httpv://www.youtube.com/watch?v=JHVqxD8PNq8

An excerpt from the screenwriting seminar scene in the brilliant Charlie Kaufman’s Adaptation, a wonderfully convoluted meditation on the agonizing effort to write something that is somehow beyond formula. If you haven’t seen it, make a point of renting it.  Also, Kaufman’s much deeper and darker film about writing as soul-rending existential crisis, Synecdoche, New York.

Further to comments earlier today by Ed Lemond and Jonathan Allan, here are a couple of entries from the notebooks on writing fiction, culled once again from Denham’s Northrop Frye Unbuttoned.

On the possibility of “a new fiction formula”:

I have been struggling for some time to think of a new fiction formula, and all my ideas tend to revolve around Rilke’s idea of the poet’s perceiving simultaneously the visible & the invisible world.  In practice that means a new type of ghost or supernatural story, possibly approached by way of some science-fiction development.  The idea is a vision of another life or another world so powerfully plausible as to make conventionally religious & anti-religion people shake in their shoes.  I’ve begun notes on this many times, but threw away my best notebook, written in Seattle, in a London (Ont.) hotel.  By “shake in their shoes” I don’t mean threats, but the ecstactic frisson or giggle aroused by plausibility. (92)

On the possibility of writing a “philosphical romance”:

Since the popular success of Tokien and the rise in seriousness of what is called science-fiction, I’ve been attracted to the notion of the philosphical romance.  It would have to be entirely “software,” as I don’t know anything about hardware, and I notice most of the hardware is used to transpose the characters to a remote spot in some other galaxy that turns out to be a category of something on earth.  So why not stay on earth?  The taking off point is the relativity of what the sane waking consicousness sees to other perspectives.  These are, chiefly, those of (a) dream (b) madness (c) mythopoeic imagination (d) existence following physical death.  If I never write such a book, collecting notes for it could still be a valuable experience in loosening uup the imaginative faculties.  The idea is to write what I myself would be most interested in reading.  (93)

Frye and Detective Fiction

httpv://www.youtube.com/watch?v=Ahe372Rzf0g

The conclusion of the 1939 film adaptation of The Hound of the Baskervilles, starring Basil Rathbone as Sherlock Holmes.

Further to Professor Mondo’s earlier post, here is one of  a number of Frye’s observations in the notebooks on the detective story, via Bob Denham’s Northrop Frye Unbuttoned.

I don’t think that I have either a highbrow or a lowbrow pose about detective stories, but I don’t really quite understand why I like reading them.  I read them partly for the sake of the overtones.  I’m not a connoisseur of them: I can never guess what the hell’s up when the detective pulls out a watch and shouts: “My God, we may yet be in time!”, shoves the narrator and half the country’s police force into a taxi, dashes madly across town and finds the girl I’d placidly thought was the heroine all equipped with a blunt instrument & an animal snarl.  I’m always led by the nose up the garden path in search of a false clue, and I never notice inconsistencies.  And I always get let down when I find out who dun it.  As I say, I like overtones.  A good style, some traces of wit & characterization, a sense of atmosphere, and a lot of the professional intricacies of the game can go to hell.  Yet I want a good novel in that particular convention & no other.  The answer is, I think, that I’m naturally a slow & reflective reader, & make copious marginalia.  In the detective story I live for a moment in the pure present: I’m passively pulled along from stimulus to stimulus, and, ignorant & idle as that doubtless is, I’m fascinated by it.  Yet I seldom finish with disappointment. (67)

French Revolution: “September Massacre”

httpv://www.youtube.com/watch?v=aZtEsLMy5uQ

History Channel documentary on the French Revolution, above

Today in 1792 the September Massacres of the French Revolution began as part of the escalating mob violence that had increased all summer.  By the time it was done, half the prison  population of Paris had been executed.  The clergy in particular was prone to sporadic attacks, with a number of Catholic bishops murdered.

For Frye, this violent political shift represented a radical shift in the social mythology of authority:

The cosmos of authority lingered until the eighteenth century, although of its two pillars, the chain of being and the Ptolemaic universe, the latter was in ruins by Isaac Newton’s time.  The chain of being was still in place for Pope early in the eighteenth century, but Voltaire was very doubtful about the echelle de l’infiniti, which he recognized to be a facade for the authority of the status quo.  And under the hammer blows of the American Revolution, the French Revolution, and the Industrial Revolution, the ladder as the spatial metaphor for the axis mundi, and as a cosmic vision guaranteeing the birthright of established authority, finally disappeared. (CW 4, 124)

Video of the Day: “Fuck You”

httpv://www.youtube.com/watch?v=pc0mxOXbWIU&feature=player_embedded#!

This video went crazily viral last week: 3 million YouTube hits and counting.  The New York Times produced an article about writing an article about it without using the word “fuck.”  (And that’s what’s wrong with the New York Times.)

It’s late summer and the time for this sort of thing — remember “The Thong Song“?

Except that for a seasonal novelty this really is a catchy little tune whose title just happens to be “Fuck You” (oh, and with this irresistible refrain: “Fuck you / And, uh, fuck her too”).  It’s bright and bouncy in the Motown style (like the Jackson 5’s “ABC“) only with streetwise lyrics.  By the end you may be singing along — or at least humming it under your breath sometime this afternoon.

National Post: “The Overrated”

httpv://www.youtube.com/watch?v=T5qalNX5G94

Elaine in the episode of Seinfeld where she hates The English Patient but must see it multiple times.

In case you missed it, here’s the National Post’s ten most overrated Canadian authors (yes, Michael Ondaatje is in there).

For entertainment purposes only.

To be fair, Michael Ondaatje’s lovely poem, “The Cinnamon Peeler” (with video), after the jump.

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“We must love one another or die”

httpv://www.youtube.com/watch?v=hMflhlXeCNA&feature=PlayList&p=66FF5019C82DB7B1&index=0&playnext=1

German newsreel footage of the invasion of Poland (with English subtitles).

On this date in 1939 Nazi Germany invaded Poland, beginning the Second World War in Europe.

This is one of those rare occasions where a terrible historical event inspires a major literary work that is contemporaneous with it.  In this instance, a poem with the date of the event as its title and published just 48 days later.  That makes it is a good opportunity to consider the prophetic power of literature to confront history.

Here’s W.H. Auden’s “September 1, 1939” (after the jump a recitation of the poem with the stanzas displayed):

I sit in one of the dives
On Fifty-second Street
Uncertain and afraid
As the clever hopes expire
Of a low dishonest decade:
Waves of anger and fear
Circulate over the bright
And darkened lands of the earth,
Obsessing our private lives;
The unmentionable odour of death
Offends the September night.

Accurate scholarship can
Unearth the whole offence
From Luther until now
That has driven a culture mad,
Find what occurred at Linz,
What huge imago made
A psychopathic god:
I and the public know
What all schoolchildren learn,
Those to whom evil is done
Do evil in return.

Exiled Thucydides knew
All that a speech can say
About Democracy,
And what dictators do,
The elderly rubbish they talk
To an apathetic grave;
Analysed all in his book,
The enlightenment driven away,
The habit-forming pain,
Mismanagement and grief:
We must suffer them all again.

Into this neutral air
Where blind skyscrapers use
Their full height to proclaim
The strength of Collective Man,
Each language pours its vain
Competitive excuse:
But who can live for long
In an euphoric dream;
Out of the mirror they stare,
Imperialism’s face
And the international wrong.

Faces along the bar
Cling to their average day:
The lights must never go out,
The music must always play,
All the conventions conspire
To make this fort assume
The furniture of home;
Lest we should see where we are,
Lost in a haunted wood,
Children afraid of the night
Who have never been happy or good.

The windiest militant trash
Important Persons shout
Is not so crude as our wish:
What mad Nijinsky wrote
About Diaghilev
Is true of the normal heart;
For the error bred in the bone
Of each woman and each man
Craves what it cannot have,
Not universal love
But to be loved alone.

From the conservative dark
Into the ethical life
The dense commuters come,
Repeating their morning vow;
“I will be true to the wife,
I’ll concentrate more on my work,”
And helpless governors wake
To resume their compulsory game:
Who can release them now,
Who can reach the deaf,
Who can speak for the dumb?

All I have is a voice
To undo the folded lie,
The romantic lie in the brain
Of the sensual man-in-the-street
And the lie of Authority
Whose buildings grope the sky:
There is no such thing as the State
And no one exists alone;
Hunger allows no choice
To the citizen or the police;
We must love one another or die.

Defenceless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages:
May I, composed like them
Of Eros and of dust,
Beleaguered by the same
Negation and despair,
Show an affirming flame.

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Henry V

httpv://www.youtube.com/watch?v=OAvmLDkAgAM

Shakespeare’s Henry V, the St. Crispin’s Day speech before Henry and his outnumbered English forces win the Battle of Agincourt: “We happy few, we band of brothers.”  Once again, like Edward III’s victory at Crecy (post here), this is an English victory in the Hundred Years War with France they will eventually lose.

On this date King Henry V died unexpectedly (1387-1422), throwing England into a virtual state of civil war for the next sixty years.

Frye in The Critical Path offers some incisive comments on the finely woven subtext of wanton violence and destruction beneath the nationalistic bravado of Shakespeare’s play:

Shakespeare also shows the identification with the audience’s attitude that the oral poet has.  On the level  of explicit statement, or what the play seems to be saying, he seems willing to accept the assumption, or implication, that Henry V was a glorious conqueror and Joan of Arc a wicked witch, that Shylock is typical of Jews and Judaism, that peasants are to be seen through the eyes of the gentry, that the recognized sovereign is the Lord’s anointed and can cure diseases in virtue of being so. . . . When we examine the imagery of Henry V, and listen carefully to the moods and overtones which that imagery suggests, we realize that the play is very far from expressing the simple-minded patriotism that it appears to be expressing.  (CW 27, 46-7)

In A Natural Perspective he reminds us that, thanks to the archetype of the wheel of fortune, the apparently comic resolutions of history are an illusion:

The wheel of fortune is a tragic conception: it is never genuinely a comic one, though a history play may achieve a technically comic conclusion by stopping the wheel half-way.  Thus Henry V ends with triumphant conquest and a royal marriage, though, as the epilogue reminds us, King Henry died almost immediately and sixty years of unbroken disaster followed. (120)

And in Words with Power he observes that a “history play” has ultimately very little to do with history and much more to do with play:

So we cannot say that, because it is a historical play, Henry V is “following” history, with a few alterations allowed only to poets.  If we look at the total myth, or whole story, of the play, we get a history with another dimension of meaning.  As he goes on, Shakespeare tends to leave English history for the more remote and legendary periods of Lear, Hamlet, and Macbeth, where the titanic figures of tragedy can emerge as they could not have emerged from the battle fields of Agincourt or Tewkesbury.  In time these periods are more remote from us; in myth they are far more immediate and present. (CW 26, 46)