Category Archives: Education

From Sophocles to Spielberg

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In a previous post I used Frye’s idea of literary scholarship as proceeding from an “inductive survey” of the subject to argue that, in the field of Victorian studies, we should still be teaching such classics as Vanity Fair or Bleak House.  I was using Frye’s criticism to defend a particular canon of Victorian literature, a goal that might be seen as conservative in nature.  Here I want to argue something rather different, and apparently contradictory (in the spirit of the “both/and” logic recommended previously on this blog), namely to show how using Frye to think about my Introduction to Literature course encouraged me to incorporate a contemporary popular movie, namely Steven Spielberg’s War of the Worlds, an action that superficially might seem to locate me in the cultural studies camp.  By writing in some detail about how I teach a specific course, I hope to continue, if obliquely, the theoretical discussion of the last week or two.

On the one hand, just as the literary scholar needs to make an inductive survey, so, in some reduced way, ought the student.  On the other hand, if all of literature has certain fundamental structural properties, then in a sense it doesn’t really matter what texts you study, or where you start.  And so in a first-year course I don’t really worry about how much we cover.  I always begin with Oedipus the King, for reasons which by now probably have more to do with superstition than anything else – rather like always wearing the same shirt for a 10K road race.  And I do proceed in a largely chronological order.  But after that it is a matter of choosing some texts that I hope at least most of the students will be engaged by, and that I can use to illustrate the way that literature can be analyzed in terms of structure and texture, or in Frye’s words, myth and metaphor.

The course outline for my most recent Introduction to Literature course tried to articulate the goals of the course to the students as follows: “We will study literary works of a variety of different kinds (plays, lyric poems, short stories, a novel, and a film) and from a variety of periods, from ancient Greece to contemporary North America, by artists from Sophocles to Steven Spielberg, from about 429 BCE to 2005.  The course is designed to develop the ability to read and think critically, and it will emphasize (i) the structural principles which literary works have in common; (ii) the need for close reading of literary texts in order to identify the distinctive features of any given text.”  My “theoretical approach” adopts Aristotle’s generic categories (as does the Norton Introduction to Literature) and draws heavily on Frye along with an eclectic range of other critics and theorists.  It didn’t take many years of teaching to discover that Frye was a very reliable guide when trying to work out how to teach the basic principles of literary study.  Some of the other theorists I was enamoured of in graduate school were less helpful; I remember a friend who was teaching her first course as a TA in the late 1980s saying to me, “I set out to deconstruct the students’ liberal humanist notions about literature, and then I discovered that they didn’t have any.”

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Maslow and More

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Responding to Russell Perkin’s Celebrity Critics:

Your post reminded me of the last popular critic who had a bestseller on the NY Times List, Harold Bloom, the disciple of Frye, more akin to Judas than Peter. (Frye did say he disliked disciples, as one will betray you anyways.)

The Invention of the Human and The Western Canon were huge and had great implications for literature and literary critics.

I have been reading Terry Eagleton, and he is not my cup of tea. Not only did I feel he misrepresented Frye in his Literary Theory potboiler; he also took many riffs off of Frye. Read Frye’s “Polemical Introduction” in the Anatomy and compare it to Eagleton’s introduction of Literary Theory. Eagleton has a similar outline, if not the arguments.

I feel he made his critical mark, like other critics, by knocking Frye, in a classic David versus Goliath. I still think Eagleton and critics like him turned out to be the real Philistines.

In Response to Russell Perkin’s RE: “Beyond Suspicion”:

The Fusion of Text and Reader and Guilty Pleasures:

As for the fusion of text and reader, Frye speaks of this fusion in Words with Power: to paraphrase, just by reading, we are resurrecting from the past into the present, the work, the speaking voice, in the site of the reader. The centre of the logos is in the reader, not under the text, and changes place with the Logos at the circumference which encloses both.

Existential Projection: Frye noted in The Practical Imagination that it is difficult to read from the point of view of an evil character. Put another way, our reading habits/personal ideology, will not allow us to become in Iser’s phrase, the ideal reader in a work like American Psycho, to walk in that character’s shoes so to speak. Coming from the other direction, one of my guilty pleasures is a song by Nine Inch Nails which I enjoy, but then my ideology/reading habits and superego come in to censor my id, to cancel that enjoyment. It’s a cognitive dissonance not unlike eating something you are not supposed to.

Should we just trust the imagination when we merge with the text to protect us and pull us out after our reading?

In response to Joe Adamson’s The Social Function of Literature:

The Authority of Literature and the Arts:

Short Answer: Literature shows us the world we want (comedy and quest romance) and the world we don’t want (tragedy, irony, satire).

Long Answer: At the risk of sounding glib, for my younger students who could not read Words with Power or understand primary and secondary concerns, I point to Abram Maslow’s needs of life. The authority of literature is to remind us of the needs for life. Every story shows these needs either being fulfilled or denied/subordinated. Usually my students watch their favourite movie and report on the following checklist whether these needs are fulfilled or denied.

1. Physical Needs (movement, food/air/water, reproduction/family, clothing, shelter, property, technology and money).

2. Safety

3. Love/Belonging

4. Self-Esteem

5. Cognitive needs (need to know)

6. Aesthetic needs (need for beauty/art)

7. Humour/Optimism

8. Self-Actualization (power to help oneself)

9 Transcendence (power to help others).

I once had a parent angry that I screened the Eminem movie 8 Mile (13 kilometres in Canada), saying it was crap. After giving her the list, she understood what art does as a whole, even popular art.

As Frye says, his ideas are for the average 15 or 19 year old. A vision of heaven, anagogy, should be open to anyone with a imagination.

The interesting thing is that Maslow’s Needs are most often taught in high school marketing/business courses to brainwash the public.

It’s time that literature reclaimed the imagination, showing how advertising is applying literature’s disinterested vision of an ideal world.

[Eminem’s Lose Yourself after the break.]

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Peter Yan: Militant Teaching

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Joe Adamson’s “Argument and Transformation” post reminds me of a recent experience in my grade 12 class. A homophobic student bragged how he would spend his Saturday nights driving in a car (crammed with six other male homophobes), harassing people he thought were gay. My discussions with him failed. However, during my lessons on logic, I had him argue why gays had no right to exist…an assignment he relished. Then after finishing his argument, I had him write the counter argument. While he was still homophobic, he did at least stop physically harassing people because he could not definitively defend his sexist views.

On the one hand, school is for Frye derived for the Greek word for leisure, or “schole,”  a higher form of civilized development, a detachment from the “real” world. But on the other hand, school is engagement, a means of fighting the forces of social conditioning, advertising, politics, and bigotry by way of words with power. Frye’s notion that every argument has a counter-argument, and that the best we can do is become aware of our social conditioning, helped moderate the views of one otherwise intansigent student.

Teaching is militant and, if we are lucky, our students might become through the power of words — and perhaps in the only way possible — born again.