Category Archives: Frye Festival

Frye Festival Day 2!

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The festival is officially launched, and the cold, rainy weather seems to be letting up, promising some sun and warmth.  We had an impressive roster of sponsors and politicians at the launch, including the Premier of the province, a Liberal, and Conservative Senator Rose-May Poirier, speaking for the federal government.  All praised our efforts, our success, and promised continued support.  “You are certainly doing all the right things,” Poirier said, in French.  Sweet words, in whatever language.  Several speakers made a point of quoting Frye’s words on the importance of imagination, and on the importance of basic literacy.

The big news, in the eyes of the media, is that we did actually lose 2 authors to the volcano, contrary to what I said yesterday.  “Volcanic ash cloud casts shadow on Metro” is the headline on the front page of the local newspaper.  We’re always glad for any publicity we can get.  The two authors are somewhat peripheral to the festival, so we’re not really hurting.  The big worry was Craig Stephenson, but he’s here.  I look forward to meeting Craig this afternoon and driving him to a local high school, where he will meet a psychology class.

At 6pm this evening, Guy Gavriel Kay, acclaimed writer of historical fantasy, will talk about his new novel, “Under Heaven.”  He’s on a countrywide book tour, with a two-day stop in Moncton.  Tomorrow, Wednesday, he’s the invited speaker at the YMCA Literacy Luncheon, which celebrates the many high-school age volunteers who give their time to help others come, in Glenna Sloan’s words, to “a love of reading.”

At 7pm this evening we have gathered 6 storytellers, English and French, who will entertain us and give us examples of the magic of telling a story, of the sort that comes out of the oral tradition.  Ronald Labelle, good friend and Professor at University of Moncton, specialist in folklore and the oral tradition, has organized the evening for us, and will host the event.  The best-known of the storytellers are André Lemelin from Quebec, and Kay Stone from Winnipeg.  Gilbert Sewell, from Papineau First Nation in New Brunswick, will also be here.  Gilbert was at our first festival in 2000.

Local French-language publisher, Éditions Perce-Neige, will host an event at 10pm, featuring 4 of their newly published authors.  Though my wife, Elaine, is francophone, from Quebec originally, my own French is bit shaky, and I may skip this all-French event.  It’s going to be a busy-enough day, and we’ll be tired.

The Festival has set up Headquarters in a room at the Delta Beausejour Hotel, where all the authors stay.  People are there almost around the clock, working to make sure everything goes smoothly.  Our two paid staff are Rachelle Dugas, executive director, and Roxanne Richard, assistant.  Everyone else is a volunteer, including Dawn Arnold, President of the Frye Board, who works tirelessly at every level, fundraising, mixing with politicians, and details of programming.  We have hundreds of volunteers, helping with such things as driving authors to schools, selling tickets at the door, introducing authors, etc.  It is, as Nella Cotrupi noted with such warm words when she was here in 2002, an extraordinary community effort.

Dawn Arnold: Frye Festival Diary

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Friday, April 16, 2010

The Frye Festival banners are up on Main Street, Moncton, which is a sure sign of spring (or that it may snow again…just one more time!). Programs have been inserted in 100,000 newspapers all over the region and giant billboards encourage everyone to visit www.frye.ca for all the Festival details. This year all 31 authors (every single one!) will be visiting schools, which means that more than 10,000 kids will have the opportunity to meet an author in their classroom, library or auditorium. I just counted and we have 56 different non-school events this year, which must be a record. I drove to Halifax yesterday (wake-up call, 3:00 am!) for a 4 minute live interview for Breakfast TV – you try and cover 56 different events (workshops, round tables, book clubs, dialogues, lectures, readings, etc.) and 31 authors in four minutes (after driving 3 hours in the dark!). Northrop Frye is of course our inspiration and his commitment to an informed and civil society lies behind everything that we do, but it is sometimes difficult to get the message out.

We don’t want to lose Frye in all that we do and one tangible example of Frye’s continuing presence in Moncton is a project I’m just now discussing with Moncton’s mayor, George LeBlanc.  I’ve had a long-time dream of creating a bronze sculpture of Frye, sitting on a park bench, casually reading a book. He would be life-sized and hardy (I see kids climbing on him and tourists getting their photos snapped with him). The inspiration for this idea came recently when we commissioned an artist to create a prize for our inaugural “Frye Academy Award” – you should see the gold Northrop Frye bobble head that he created (he is waving and has a jaunty stance!)! If my head is not too “Frye’d” by Sunday, April 25, I will post a photo of the bobble head prize, because I know you will all want one! Anyway, once the Festival is over I hope to start work on getting an enduring tribute to Frye created. Better get back to work…still lots to be done!

Monday, April 19, 2010

The Frye Festival was officially launched today at Moncton City Hall. We had lots of politicians make appearances (Premier Shawn Graham, Senator Rose-May Poirier, MP Brian Murphy, Municipal politicians, etc.) so that generated lots of media coverage (and in fact, the first time the RCMP has ever called us about protestors – we thought maybe they thought our authors might be radicals, but alas, it was about the Premier!). As always, it is tough to get the story out there, but somehow, the media is coming out in droves this year. The hook? Volcanic ash. Yep, we have had some cancellations due to the cancellation of two European authors’ flights. This is something that they can understand and then, they actually pick-up on the Festival story. Who knew? We’ve dealt with cancellations for SARS, 9/11, fog and snow, but volcanic ash is new!

While today was the official launch, we had a wonderful event on Saturday at The Bay. Sandwiched in between women’s fashions and lingerie we displayed more than 200 K-Grade 4 student creations. All the kids received an invitation to attend, pick-up a certificate, a Festival t-shirt, a pass to Magic Mountain and the opportunity to shine in front of their family and friends. I brought my son along to help out and he simply couldn’t believe how excited the kids were. He is a hockey player and gets accolades everywhere he goes (our community is truly hockey obsessed – it hasn’t changed much on that front since Northrop was here!), but this event is one of the few that gives young creators the opportunity to celebrated by their community.

Tonight I’m looking forward to Prelude: Emerging New Brunswick Authors. We have six up-and-coming authors (three English, three French) who have all just recently published their first books. I love this event. We have so much for kids (K-12) and so much for commercially successful authors, but it is nice to nurture our own local authors.

Got to go…interviews with CTV’s Alive at Five and Rogers Radio…

Northrop Frye Festival Begins Today! [Updated]

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Congratulations to our friends and colleagues in Moncton!  We wish you the very best, and look forward to hearing from you.

We wish we were there!!

Update: Here’s a report from Ed Lemond on day 1:

The Official Launch of the Festival is this morning at 11am, with bells and whistles, musicians, sponsors and politicians, and our own Poet Flyé, Jesse Robichaud, whose task is to follow the festival for a week, make notes and come up a long poem to present at the closing next Sunday.  Since Jesse is also a reporter at the local newspaper, we’re assured of some good coverage.

There’s snow on the ground, so it must be Frye Festival time.  We always get at least one snowstorm during the festival, or at least a dusting.  In 2001 the plane carrying Robert Bly and Marie-Claire Blais had to be diverted to Halifax because of a major snowstorm.  They finally got here in the early morning hours, in time for their events.

We’re lucky that we haven’t lost any authors to the volcano.  Craig Stepenson, scheduled to give a talk Wed. evening (“Reading Frye Reading Jung”), fortunately decided to visit friends in Toronto before coming to Moncton.  He left Paris last Wed. or Thur., before flights were grounded.  I’ll meet him tomorrow and drive him to a local school, for a ‘school visit.’  It will be interesting to see how a Jungian Analyst based in Paris, France, addresses a class of high school students in Riverview, New Brunswick.

The main event today, after the Official Launch, is called Prelude: Emerging Writers of New Brunswick, featuring 6 young writers, 3 French, 3 English, each with one or two books to their credit, just beginning their careers.  8pm, we’ll be there.  Tomorrow things start to heat up.

Alvin Lee: “What The Great Code Is and Does”

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Cross-posted in the journal’s Frye archive here.

The Great Code is a powerfully structured and intricately detailed prose poem about the possibility of human love and freedom through a new kind of understanding of the Bible. By a process of imaginative literalism, the author invites the reader to confront the major challenges of the Bible–its sheer length, its complexity, most of its 80 books, its having been composed during more than a millenium, its being read in translation by most readers, its unifying but also its fragmenting characteristics, its traditional claim as the Word of God told through human agents, all this and more–in the hope that the old writings will breathe new life and so enable genuine individuals to be born, imaginatively and spiritually. The intention is to free the hoary ancestral text from centuries of doctrinal accretions and of having been misread as history when it is not, except in vestigial ways, so that it can work again for thinking men and women (not necessarily religious ones) as the great visionary document of Western culture.

Throughout his life Frye became increasingly aware of the enormous shaping influence of the Bible, not only on individual poets and writers but also, more generally, as what he called the mythological framework of the culture. He came to see as well that the Bible was in danger of becoming extinct for most educated people, as growing numbers moved away from religious traditions, and as other cultures clamoured for attention. He became convinced that the assumption of “a contrast or opposition between the religious and the secular, the sacred and the profane, does not work any more, if it ever did. Everything in religion,” he says, “has its secular aspect, and everything in secular life has religious implications, however ignored or undefined they may be.”[1] After long pondering, then, he set about defining some of these implications and accepted the pressures, external and internal, actually to write what was already being talked of as his “big book on the Bible.” He recognized as he did so that he was not in any conventional sense a Biblical scholar. The Great Code is presented as his “own personal encounter with the Bible” (Introduction, 1). It is also the response to the Biblical text, I add, of one of the twentieth century’s most erudite and creative minds and imaginations. Long ago, Carlos Baker, reviewing the manuscript of Fearful Symmetry for Princeton University Press, had written: “he knows the Bible as few scholars do” (Ayre, 192). Baker’s comment points to at least two things: Frye’s thorough reading knowledge of the Bible and his extraordinary way of knowing it. In his Blake book Frye had said, “Even the Bible must be shaken upside-down before it will yield all its secrets” (FS, 120).

Frye’s immersion in the Bible began early in his life and his insights into it expanded steadily, both before The Great Code appeared (1982) and in the following eight years, culminating in his last big book, Words with Power, Being a Second Study of the Bible and Literature (1990). In the next half hour, I try to provide you with a synoptic account of how Frye saw the Bible and how he hoped readers would approach it. I shall concentrate on the shape and meaning of only the first half of The Great Code. If you have questions or comments about the rest or about the later book, Words with Power, we can talk about those in a few minutes.

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Nella Cotrupi: “Process and Possibility: Northrop Frye’s Spiritual Vision”

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Nella Cotrupi‘s talk to the Frye Festival in 2002.  It is cross-posted in the journal’s Frye Archive here.

Mesdames et messieurs, ladies and gentlemen, it was with real pleasure that I accepted M. Lemond’s invitation to speak to you today about a man whose visionary faith and potent words profoundly touched and changed my life, as he has the lives of so many others. Northrop Frye’s reputation continues to rest primarily on his prodigious output in the realm of literary criticism and theory.  Today, however, I want to invite you to explore with me the driving force that fuelled his work as a literary critic and teacher, and that has made his ideas so compelling, not just for those on the literary and critical path, but for thinking and socially-concerned people around the globe.  My talk will focus on Frye’s spiritual quest, on his unique, unconventional version of Christianity, and on some of the spiritual and philosophical traditions from which he drew inspiration and, dare I say it, hope.

But first, I want to tell you a story.  Appropriate, I think, considering the occasion.  This is a real life story about a committed young lawyer and activist who decided in the early years of her marriage to take some time away from her professional activities to look after her young children.  Those days in the early 1980s were exciting and heady ones for a newly minted lawyer whose work revolved around law reform and advocacy for injured workers in Ontario.  Granted, many of these workers were men and women with whom she felt a deep affinity, being, like her parents, immigrants, workers of Italian origin employed in manufacturing, and construction—working long hours in often dangerous conditions and unsavoury surroundings.

They were people determined to move forward, often at great cost, physical and otherwise, to themselves, in order to bring other options and possibilities to their children. And there were other clients too—all with similar dreams and aspirations—workers from the Caribbean, Portugal, and South America, Europeans and Asians from many lands and even a few Canadians whose history freed them from the need for hyphenation.  All of them were hungry for the opportunities promised by this immense northern land, and all of them shattered by the possibility that the hard-won morsel of hope for a better life might suddenly be snatched from them by the physical and other injuries they had sustained.

To leave this work and vocation, even for a temporary sabbatical, was a difficult call to make.  And yet, the value system was deeply ingrained and the family priorities won out.  A leave was arranged, an application sent out for a part-time MA to keep the brain from getting too flaccid with diaper changes and baby talk and well, you can probably guess the rest.  She walked into room 114 Northrop Frye Hall at Victoria College to sit in on Frye’s Bible lectures and she has never really walked out.  Suddenly those persistent, suppressed, impractical preoccupations which had haunted her since childhood were given legitimacy and a most articulate voice.  So too were those emotions that had driven her as a child to try to capture in words, or with paint and brush the quiet majesty of the Laurentians, the heart-aching sunsets over northern Ontario lakes with their frame of wind-tossed pines, the hard cold beauty of star-filled winter skies over Nipissing, and even, on occasion, the harsh beauty of Calabria’s mountains.  She was free to confront these compulsions now and to ask: Why had she felt moved by these vistas to the innermost core of her being, why compelled to capture and hold the intensity of the moment and what, just what, was one to do with such powerful experiences?

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Adrienne Clarkson: Opening Address to the Frye Festival

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Cross-posted in the journal’s Frye Festival Archive here

Her Excellency the Right Honourable Adrienne Clarkson

Speech on the Occasion of the Opening of the Northrop Frye International Literary Festival

Moncton, Thursday, April 24, 2003

It’s a pleasure for me to be here tonight to inaugurate the Northrop Frye Literary Festival. As many of you know, John Ralston Saul was instrumental in encouraging the Aberdeen Cultural Centre to have this festival and it is our joy to see that it has come to fruition in such an ample and fecund state.

As Governor General of Canada, it is a privilege to honour one of our greatest thinkers, teachers and literary critics. Northrop Frye came from Moncton. He was educated in this school that has now become the Aberdeen Cultural Centre. So in my official function, I am delighted to welcome you all and to participate with you in this truly literary endeavour.

But before I was Governor General, I was a student at the University of Toronto. After graduating with my B.A. from Trinity College at the University of Toronto, I worked on my M.A. and took a course at Victoria College from none other than Northrop Frye, who had just written his seminal book, Anatomy of Criticism, about six years before. The course I took – and I notice there are several people here, including Dennis Lee, who took that course – was one which helped to shape my mind and my approach to literature.

It’s hard for us to imagine today that Northrop Frye was in the avant-garde of literary criticism, carving out a place for himself and for the way in which he looked at literature and encouraged his students to look at literature. With hindsight we can say: “Of course, we knew that’s what he was getting at all along.”

But at the time, it was not nearly so self-evident. In the academy, there was much grumbling about his approach to the word and to language and to literature. Those of us – and there were thirty of us, I think, in that graduate year – who took his course had no doubt that he was opening our minds to another way of looking at things and that he was also bringing a uniquely Canadian approach to our understanding of world literature.

So this personal knowledge of Northrop Frye as a teacher is one that I treasure deeply. And it continued for the following year, because I was appointed as a lecturer in the undergraduate English department at Victoria College while pursuing further courses towards a Ph.D. At that time, he was Principal of Victoria and took a very personal and affectionate interest in all of his staff and I think particularly in his young staff.

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Bob Denham: “Pity the Northrop Frye Scholar”? Anatomy of Criticism Fifty Years After

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Bob Denham’s talk to the Frye Festival in April 2007 has been added to the Festival Archive in the journal.  It can be linked directly here.

A sample:

In his foreword to the reissue of the Anatomy in 2000 Harold Bloom remarks that he is “not so fond of the Anatomy now” as he was when he reviewed it forty‑three years earlier (vii).  Bloom’s ambivalence springs from his conviction that there is no place in Frye’s myth of concern for a theory of the anxiety of influence, Frye’s view of influence being a matter of “temperament and circumstances” (vii)  Bloom’s foreword, however, is devoted chiefly, not to the Anatomy, but to his own anxieties about Frye’s influence, presented in the context of his well-known disquiet about what he calls the School of Resentment––the various forms of “cultural criticism” that take their cues from identity politics.  In the 1950s, Bloom says, Frye provided an alternative to the New Criticism, especially Eliot’s High Church variety, but today he is powerless to free us from the critical wilderness.  Because Frye saw literature as a “benignly cooperative enterprise,” he is of little help with its agonistic traditions.  His schematisms will fall away: what will remain is the rhapsodic quality of his criticism.  In the extraordinary proliferation of texts today, according to Bloom, Frye will provide “little comfort and assistance”: if he is to afford any sustenance, it will be outside the universities.  Still, Bloom believes that Frye’s criticism will survive not because of the system outlined in the Anatomy, but “because it is serious, spiritual, and comprehensive” (xi).

Update from the Frye Festival

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The child sex abuse scandal that’s rocking the Roman Catholic Church guarantees that Linden MacIntrye’s The Bishop’s Man will continue to chart the bestseller list for a while longer.  Winner of the Giller Prize last fall, it’s well worth the read, topical or not.  In an interview last fall, in connection with his winning the Giller, MacIntyre talked about what draws him to the novel.  As a journalist with CBC’s ‘The Fifth Estate’ he has covered the story of the church’s attempts to cover up incidents of sexual abuse.  The novel allows him to do something that he cannot do as a journalist.  It allows him to go inside the minds of his characters.  It allows him to inhabit his characters and bring them to life as full human beings, with all their virtues and vices.

In his book This Is My Country, What’s Yours? A Literary Atlas of Canada, Noah Richler takes up this same question as to what makes the novel special and seemingly immune to constant threats to kill it off.  “What sets the novel apart is the ‘imaginative leap’ that its author makes in order to create and then inhabit a character, and that its readers make in turn.  This simple dynamic is what gives the novel its identity. … And in this assumption that readers make – that we are all, at some base level, alike – lies the magnanimity, but also the aggressive and even colonizing impulse of the novel.   For the novel is a hegemonic thing, righteous on behalf of a certain conception of humankind’s place in the world.”

The novel does what other forms of storytelling (such as the epic and the mythic stories that we associate with “oral” societies’) cannot do.  Again quoting Richler: “The novel says, ‘For me to know you and portray you in good faith, I must remember that you and I are fundamentally alike.  Perhaps only circumstance is what has made us different’.”  Novelists do their work by “putting themselves in their protagonists’ shoes and making that imaginative leap, no matter their creations’ extremities of character.”  There is no absolute evil in the novel, as there is in the epic and in creation myths.  The worst characters in a novel are still human beings, like all the rest of us.  “This quality puts the novel close to be an ‘end of narrative,’ if you like – a form of story that is as versatile and enduring as the belief in human rights that it reflects.”

Others have less faith, or no faith at all, in the novel’s versatility and endurance.  Books heralding the death of the novel are nothing new, and the latest is David Shields’ Reality Hunger.  The novel as we know it, with its linear plot and defined character, is, Shields believes, dead – or worse, irrelevant.  “Conventional fiction teaches the reader that life is a coherent, fathomable whole that concludes in a neatly wrapped-up revelation.  Life, though – standing on a street corner, channel surfing, trying to navigate the Web – flies at us in bright splinters.”  Our reality is fragmented, chaotic, asymmetrical, elusive and noisy, and since reality is what we hunger for, the conventional novel is obviously inadequate for the task.  It’s a throwback to a bygone era.  We need something new.  Shields’ prescription is what he calls the ‘lyric essay’ – based on the collage technique, the structural equivalent of our splintered reality.

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Michael Dolzani: “The View from the Northern Farm”

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Michael Dolzani’s 2004 talk to the Frye Festival, “The View From the Northern Farm: Northrop Frye and Nature”, is now posted in the Frye Festival archive in the journal.  You can link to it directly here.

A sample:

My title is inspired, if that is the word, from the fact that the name “Northrop” apparently means “northern farm.”  In fact, the name-book whence the information derives lists Northrop Frye as the most famous instance of the name.  When I first learned of this, I thought it was a bit ironic.  Northrop Frye’s sensibility is urban; he belongs to Moncton and Toronto, and does not have much to do with farms.  He is, however, northern, and the etymology got itself linked in my mind with the lyrics to a song called “Farmhouse,” from an album of the same title by the rock group Phish.  In the song, the speaker begins by saying, “Welcome, this is a farmhouse.”  But he quickly goes on to apologize that “We have cluster-flies, alas / And this time of year is bad. / We are so very sorry, / There is little we can do / But swat them.”  The failure of nature seems linked to the failure of human relationships, and the failure of relationships in turn to the failure of community, as the speaker drifts from alluding to a lover who walked out on him to the observation that “Each betrayal begins with trust, / Every man returns to dust.”  Then, unexpectedly, an anthem-like refrain erupts with a complete reversal of the meaning of this melancholic farmhouse:  “I never saw the stars so bright, / In the farmhouse things will be all right.”  This reversal, or, to use Frye’s term, recreation of the vision of inhospitable nature and selfish human nature is the subject of my talk.  The direction of the reversal is from a “realistic” perspective allied with both common sense and scientific materialism to what Shakespeare in Twelfth Night calls “A natural perspective, that is and is not.”  The latter is the perspective that we call imaginative and spiritual.  It both is and is not because it begins as a fiction, and yet, unlike mere wish-fulfillment fantasies, has the potential to transform what the poet Wallace Stevens called “things as they are.” The fact that Frye, like Stevens, with various qualifications, grants authority to both perspectives gives him the title of his last book, The Double Vision.

Phish’s “Farmhouse” after the jump.

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