Category Archives: Quote of the Day

Frye Quote of the Day: “Peace, dignity, and freedom”

httpv://www.youtube.com/watch?v=Lq1KOrASOWQ

Rush Limbaugh on the “greed” of Occupy protesters and college professors.

With the Occupy and Keystone XL protests in mind — as well as the right-wing response to them — here’s Frye in Words with Power:

The second half of the century has seen a growing distrust of all ideologies and a growing sense of the importance of primary concern in both bodily and mental contexts. We now see protests in favour of peace, dignity, and freedom rather than an alternative ideological system. Such protests are called counter-revolutionary or whatnot by those who hold power and are determined to keep holding it, power being for them something that, in Mao Tse-tung’s phrase, comes out of the barrel of a gun. If the human race cannot come up with a better conception of power than that it is clearly not long of this world. (CW 26, 54)

Bloom, Frye and Value Judgments

“That was my basic quarrel with my former mentor Northrop Frye. He thinks that evaluation has nothing to do with literary criticism. I would tell him, no, it is not true.” — Harold Bloom in an interview published over the weekend perpetuates his agon with Frye upon which he seems to have staked his reputation and legacy.

Here’s Frye in Anatomy addressing the issue of value judgments in a way that uncannily predicts where Bloom’s own criticism would eventually end up:

The first step in developing a genuine poetics is to recognize and get rid of meaningless criticism, or talking about literature in a way that cannot help to build up a systematic structure of knowledge. This includes all the sonorous nonsense that we so often find in critical generalities, reflective comments, ideological perorations, and other consequences of taking a long view of an unorganized subject. It includes all lists of the “best” novels or poems or writers, whether their particular virtue is exclusiveness or inclusiveness. It includes all casual, sentimental, and prejudiced value judgments, and all the literary chit-chat which makes the reputations of poets boom and crash in an imaginary stock exchange. (CW 22, 19)

Previous posts on Bloom here, here, here, here, here, here, here, here, here, here, here, here, here, here, and here. That’s a lot of posts, it turns out. We’ll set up a Harold Bloom category to make it easier.

Quote of the Day: Occupy Mainstream Media

http://www.youtube.com/watch?v=vhO3dTdp6ek

Jesse LaGreca surprises Fox News by knowing far more than Fox News expected. Fox News has not broadcast this interview.

Dahlia Lithwick in Slate takes apart the enervating meme that OWS has “no message.” An excerpt:

Occupy Wall Street is not a movement without a message. It’s a movement that has wisely shunned the one-note, pre-chewed, simple-minded messaging required for cable television as it now exists. It’s a movement that feels no need to explain anything to the powers that be, although it is deftly changing the way we explain ourselves to one another.

Think, for just a moment, about the irony. We are the most media-saturated 24-hour-cable-soaked culture in the world, and yet around the country, on Facebook and at protests, people are holding up cardboard signs, the way protesters in ancient Sumeria might have done when demonstrating against a rise in the price of figs. And why is that? Because they very wisely don’t trust television cameras and microphones to get it right anymore. Because a media constructed around the illusion of false equivalencies, screaming pundits, and manufactured crises fails to capture who we are and what we value.

For the past several years, while the mainstream media was dutifully reporting on all things Kardashian or (more recently) a wholly manufactured debt-ceiling crisis, ordinary people were losing their health care, their homes, their jobs, and their savings. Those people have taken that narrative to Facebook and Twitter—just as citizens took to those alternative forms of media throughout the Middle East as part of the Arab Spring. And just to be clear: They aren’t holding up signs that say “I want Bill O’Reilly’s stuff.” They aren’t holding up signs that say “I am animated by toxic levels of envy and entitlement.” They are holding up signs that are perfectly and intrinsically clear: They want accountability for the banks that took their money, they want to end corporate control of government. They want their jobs back. They would like to feed their children. They want—wait, no, we want—to be heard by a media that has devoted four mind-numbing years to channeling and interpreting every word uttered by a member of the Palin family while ignoring the voices of everyone else.

And there’s this. The mainstream media thrives on simple solutions. It has no idea whatsoever of how to report on a story that isn’t about easy fixes so much as it is about anguished human frustration and fear. The media prides itself on its ability to tell you how to clear your clutter, regrout your shower, or purge your closet of anything that makes you look fat—in 24 minutes or less. It is bound to be flummoxed by a protest that offers up no happy endings. Luckily for us, #OWS doesn’t seem to care.

It must be painful for the pundits at Fox News. The more they demand that OWS explain itself in simple, Fox-like terms, the more cheerfully they are ignored by the occupiers around the country. As efforts to ridicule the protesters fail, attempts to repurpose the good old days of enemies lists falter; and efforts to demonize the occupiers backfire, polls continue to show that Americans support the protesters and share their goals. The rest of us quickly cottoned on to the fact that the only people who are scared of the “violent mobs” at Occupy Wall Street are the people being paid to call them violent mobs.

Report from Occupy London in the Guardian.

Quote of the Day

http://www.youtube.com/watch?v=bRc7t6gRkhE

The viral video that took the Occupy movement global: four terrified young women kettled on a public sidewalk, pepper-sprayed and left writhing in agony. Their assailant is NYPD Deputy Inspector Anthony Bologna. He makes $154,000 a year. His punishment is to be docked 10 vacation days.

“At the Occupy Wall Street protests and their progeny across the country, protesters are using personal technology to document, broadcast and advertise police abuse like never before. Incidents of alleged police brutality are posted almost instantaneously. And nearly as fast come the ensuing campaigns to take the videos viral. Smartphones, laptops and tablet computers have in fact become so common at protests in the U.S. and elsewhere in recent years, it’s easy to lose sight of how revolutionary it all really is. But it is revolutionary: For the first time in human history, hundreds of millions of citizens around the world carry with them the ability to not only record footage of government abuse, but to distribute it globally in real time — in most cases, faster than governments, soldiers or cops can censor it.” — Radley Balco

More photos of Bologna in action at OWS here.

“As the World Turns”

httpv://www.youtube.com/watch?v=Ggtt7cODZd0

Wallace on humor, irony, advertising, entertainment and Infinite Jest

Frye in Anatomy: “The novelist sees evil and folly as social diseases, but the Menippean satirist sees them as diseases of the intellect, as a kind of maddened pedantry” (CW 22, 290)

This seems to be evolving into the go-to excerpt from David Foster Wallace‘s last unfinished novel, The Pale King, but let’s slip it in before it becomes overly familiar. Here’s Wallace’s rendering of the spiritual awakening of college student Chris Fogel:

I was by myself, wearing nylon warm-up pants and a black Pink Floyd tee shirt, trying to spin a soccer ball on my finger and watching the CBS soap opera “As The World Turns” on the room’s little black-and-white Zenith. . . . There was certainly always reading and studying for finals I could do, but I was being a wastoid. . . . Anyhow, I was sitting there trying to spin the ball on my finger and watching the soap opera . . . and at the end of every commercial break, the show’s trademark shot of planet earth as seen from space, turning, would appear, and the CBS daytime network announcer’s voice would say, “You’re watching ‘As the World Turns,’ ” which he seemed, on this particular day, to say more and more pointedly each time—“You’re watching ‘As the World Turns’ ” until the tone began to seem almost incredulous—“You’re watching ‘As the World Turns’ ”—until I was suddenly struck by the bare reality of the statement. . . . It was as if the CBS announcer were speaking directly to me, shaking my shoulder or leg as though trying to arouse someone from sleep—“You’re watching ‘As the World Turns.’ ” . . . I didn’t stand for anything. If I wanted to matter—even just to myself—I would have to be less free, by deciding to choose in some kind of definite way.

Quote of the Day: OWS and Wall Street Corruption

http://www.youtube.com/watch?v=oXlfEagkB-4

“These guys on Wall Street are not winning – they’re cheating.” — Matt Taibbi in a scalding post reacts to the proliferating meme that the OWS protesters are “sore losers,” and provides a dizzying account of the double standard at work in the banking industry: “too big to fail” effectively means that banks have no market value and are completely dependent upon handouts and bailouts, while also stripping “sore losers” to the bone.

“Why I Love the Goddamned Hippies”

Goddamned hippies in Austin, Texas

Andrew Sullivan in The Daily Beast:

The revolts in the West require nothing of the courage displayed by Egyptians or Syrians or Tunisians standing up to tanks and bullets and torture. But they have a similar dynamic. They have occupied public spaces in the center of cities, as if to reclaim ownership of a society they feel has been privatized into nonexistence. This is not Protest Wall Street; it is Occupy It. It does not march through; it stops and sits and waits—as if the genie of Tahrir Square could not be kept bottled up in Egypt for very long. The very act is empowering, a form of theater as well as politics. But the theater works only when it reflects underlying truths—truths that cut through cultural divides. Because this is not the 1960s. These are not the children of the affluent acting out for sexual and personal liberation. They are the children of the golden years of hyped-up, unregulated, lightly taxed capitalism—now facing the same unemployment and austerity as the rest of the world.

And that’s why polls have shown unusual support for the basic complaints of the hippies. The Occupy movement has, according to recent polling, significantly more general support than the Tea Party, and its specific demands are highly popular. Huge majorities agree that corporate special interests have too much clout in Washington, that inequality has gotten out of control, that taxes can and should be raised on the successful, that the gamblers of Wall Street deserve some direct comeuppance for the wreckage they have bestowed on the rest of us. Polling data do not show a salient cultural split between blue-collar whites and the countercultural drum circles in dozens of cities around America. And the facts are behind the majority position. Social and economic inequality is higher than it has been since the 1920s, and is showing no signs of declining.

Quote of the Day: “The 50-headed hydra of Wall Street corruption”

http://www.youtube.com/watch?v=4sPx5qy61Mg&feature=related

Report on the way in which the mainstream media attempt to minimize, misrepresent and undermine OWS

Matt Taibbi enthusiastically supports the Occupy Wall Street movement, but offers some advice. An excerpt:

[A]fter a decade of unparalleled thievery and corruption, with tens of millions entering the ranks of the hungry thanks to artificially inflated commodity prices, and millions more displaced from their homes by corruption in the mortgage markets, the headline from the first week of protests against the financial-services sector was an old cop macing a quartet of college girls.

That, to me, speaks volumes about the primary challenge of opposing the 50-headed hydra of Wall Street corruption, which is that it’s extremely difficult to explain the crimes of the modern financial elite in a simple visual. The essence of this particular sort of oligarchic power is its complexity and day-to-day invisibility: Its worst crimes, from bribery and insider trading and market manipulation, to backroom dominance of government and the usurping of the regulatory structure from within, simply can’t be seen by the public or put on TV. There just isn’t going to be an iconic “Running Girl” photo with Goldman Sachs, Citigroup or Bank of America – just 62 million Americans with zero or negative net worth, scratching their heads and wondering where the hell all their money went and why their votes seem to count less and less each and every year.

No matter what, I’ll be supporting Occupy Wall Street. And I think the movement’s basic strategy – to build numbers and stay in the fight, rather than tying itself to any particular set of principles – makes a lot of sense early on. But the time is rapidly approaching when the movement is going to have to offer concrete solutions to the problems posed by Wall Street.

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To quote the immortal political philosopher Matt Damon from Rounders, “The key to No Limit poker is to put a man to a decision for all his chips.” The only reason the Lloyd Blankfeins and Jamie Dimons of the world survive is that they’re never forced, by the media or anyone else, to put all their cards on the table. If Occupy Wall Street can do that – if it can speak to the millions of people the banks have driven into foreclosure and joblessness – it has a chance to build a massive grassroots movement. All it has to do is light a match in the right place, and the overwhelming public support for real reform – not later, but right now – will be there in an instant.

Quote of the Day: “A good first step is making people aware of the battle lines”

Matt Taibbi notes the almost complete lack of media coverage of the Occupy Wall Street protest:

There is a huge number of Americans who simply don’t realize that they’ve been victimized by Wall Street –  that they’ve paid inflated commodity prices due to irresponsible speculation and manipulation, seen their home values depressed thanks to corruption in the mortgage markets, subsidized banker bonuses with their tax dollars and/or been forced to pay usurious interest rates for consumer credit, among other things.

I would imagine the end game of any movement against Wall Street corruption is going to involve some very elaborate organization. There are going to have to be consumer and investor boycotts, shareholder revolts, criminal prosecutions, new laws passed, and other moves. But a good first step is making people aware of the battle lines.

Nirvana and Third Wave Feminism

Two of the anarchist cheerleaders from “Smells Like Teen Spirit” between takes

Amanda Marcotte, on the twentieth anniversary of the release of Nevermind, considers Nirvana’s feminist legacy.

Nirvana’s opening salvo in its assault on mainstream rock, “Smells Like Teen Spirit,” did more than just wash away any musical relevance of bands like Poison and Winger, but it also laid waste to the sexism that fueled so much hair metal and other dude-centric hard rock. The first human faces you see in the video for “Smells Like Teen Spirit” belong not to the band members, but to a group of heavily tattooed women dressed like anarchist cheerleaders, a swift but brutal rebuttal to all the images of acceptable femininity that your average suburban teenager lived with at the time. Forget the hair metal groupies or the bubbly beauty queen cheerleaders. For girls watching this video, it was a revelation: You could instead choose to be a badass.

The cheerleaders were just a taste of what Kurt Cobain had up his sleeve when it came to subverting traditional gender roles. It wasn’t just the kick-ass women in this one video. Nirvana baked feminist ideas right into their lyrics and image. Nirvana had songs like “Polly,” “Pennyroyal Tea,” and “Breed,” which dealt directly with gender issues from a pro-feminist perspective, and songs like “About a Girl” and “All Apologies,” which employed a layered, nuanced understanding of love and gender. Alison, 31, who reached out through Twitter, marveled at the gap between Nirvana and the bands like Warrant that came before it, saying, “So much of the music made by men at the time that was popular was all about how women were basically just holes to fuck,” adding that Cobain, “felt like a guy who viewed women as people.”

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Nirvana’s feminism stemmed directly from the Northwest rock scene that birthed the band. Even though they were associated with Seattle, NPR’s music critic Ann Powers noted, “They came out of Olympia, a much different scene, more female-dominated.” Riot grrrl—a subgenre of punk rock that focused on empowering girls to speak out on feminist topics such as reproductive rights and sexual violence—sprang from the same circles as Nirvana, and Cobain made friends with famous riot grrrls Tobi Vail and Kathleen Hanna, who inadvertently gave Cobain the title idea for “Smells Like Teen Spirit.” “From the very beginning, he was aware of the gender issue,” Powers said, arguing that the riot grrrls “were important to him.” Fans of both Nirvana and riot grrrl agree. Kate described Nirvana as “a riot grrrl band, basically.” Tara, who was living in Alabama when she discovered Nirvana, particularly admired the riot grrrl connection, saying, “The thing I really loved about that was it didn’t seem like a stunt. They ran with the riot grrrl crowd out of genuine admiration for them and what they stood for.”

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For fans, Nirvana often proved a gateway drug to discovering music that had female musicians to go right along with the feminist sentiments. Tara cited Nirvana as the reason she fell hard for alternative rock, bringing her to Tori Amos, Liz Phair, Hole, and Babes in Toyland. Mickey, a Seattle native, was already a fan of many female-led punk bands, but felt Nirvana broadened her horizons. “I probably became aware of bands like L7, Sleater-Kinney, and of course, Hole, through my love of Nirvana.” Alison, who described herself as growing up in a “basic, bland suburb,” also discovered L7, Hole, and Bikini Kill through Nirvana, but felt that loving Nirvana primed you to listen to feminist musicians outside of their direct sphere of influence. She suggested that the pride Nirvana gave to outcasts and weirdos “eventually led to a more specific validation that being a woman was fine, too,” adding that this shot of feminist pride “made me more inclined to seek out strong women in areas like music, literature, etc.”

Full article here.

(Photo: Shelli Hyrkas and Experience Music Project)