“The world of the final festival is a world where reality is what is created by human desire, as the arts are created.”
Frye, A Natural Perspective (115)
Masaccio, Adam and Eve Expelled from Paradise, 1427
Creation, sex, shame, and sin in Milton’s Paradise Lost:
In refusing to recognize the Son as their own creative principle, then, the devils are closing the gate of their own origin. This theme of closing the gate of origin recurs all through the epic, and is the basis of the feeling which later appears in humanity as what Milton calls shame. Shame to Milton is something deeper and more sinister in human emotion than simply the instinctive desire to cover the genital organs. It is rather a state of mind which is the fall itself: it might be described as the emotional response to the state of pride.
Frye, The Return of Eden (University of Toronto, 37)
Update: Andrew Sullivan has been running a discussion on Christ and sexuality at his blog; you can pick up the thread here.
Further to Russell’s post
“Even the biggest book is fragmentary: to finish anything, you have to
cut your losses. Nobody ever writes his dream book, like Coleridge’s
treatise on Logos. That’s why we make scholars finish a thesis first,
that is, a book which, almost by definition, nobody wants to write or
to read, to show how closely the reproductive & excretory systems are
connected.” (CW XV:79)
Ian Brown, The Globe and Mail, 22 February 2010:
“I personally think that the energy here is as good as the arena,” a tall guy named Derek said. He was standing up at the bar with a pal named Dave. Dave was shorter. They knew hockey the way Northrop Frye knew the Bible. “I don’t know if we’re gonna win the gold,” Dave said. “Russia has the best team in the World Cup, Sweden won the last hockey Olympic gold.” They were analyzing training patterns, age, everything. They could easily have been a part of the Canada Line hockey symposium. Still, he thought we’d be in the final.
Responding to Quote of the Day
Thanks for this, Mike. The quotation and the article in full made me think of Frye’s references to the lamentable disappearance of the old Honour course at the University of Toronto. It would be interesting to know more about that. Perhaps our Southern Pez-dispenser can cough something up for us.
I certainly identified with what the guy was saying about the frayed sense of purpose in the classroom when the discipline itself is so incoherent and uncertain. Interesting he uses the term “secondary considerations” in the quote you provide: what he means of course is what Frye calls secondary concerns. Just a coincidence?
Even in my grad class . . . though maybe “even” isn’t the right adverb, given that, at least in my department, there is a concerted effort to train any spontaneous responses to literature out of our students long before they are in any danger of attending a graduate seminar . . .
I was going to say how predictable it is now that the immediate response by students to an image in a novel or a textual detail or a set of such images or details is to explain or rationalize them by referring, in one way or another, to the world outside the work. (This has always been the case but it is now actively encouraged.) And this centrifugal impulse is usually accompanied by a critical attitude that undermines in a knowing and dismissive, even contemptuous way the author and the work. This is called “critical thinking,” much touted in the last decade or so as one of the great skills that humanities students can bring to their employers. The training that goes into it is analogous to those educational kid’s books which present pictures in which the details are out of place or wrong and the child is supposed to point out all the errors. Please point out, class, the relevant errors in Keat’s “Ode to a Nightingale” . . . Yes, exactly: the Ruth image is indeed a perfect example of the patriarchal aestheticization of exploited female labor . . .
I think part of the explanation for why such a critical approach has caught on is that it is so damn easy to do: it spares the students and more importantly the professors from having to really think critically about what they are reading, since the technique is to short-circuit from the beginning the imaginative energy of the text, the electrical linking, if you like, of one image to another, within the text or in other works of literature.
Let us now criticize famous writers seems to be the general idea: or rather let us “critique” or “problematize” them. Or my favorite: let us “resist” them. The books are no longer being read: they are being resisted, as if a poem were trying to put one over on you, like some sleazy salesman trying to sell you a highly overpriced and shoddy vacuum cleaner.
Reading as resistance: which really means resisting reading. Resist, don’t fall for that image, don’t pick up that theme–you have no idea where it might have been . . . Remember: your soul is in peril of eternal incorrectness.
From The American Scholar, “The Decline of the English Department”:
What are the causes for this decline? There are several, but at the root is the failure of departments of English across the country to champion, with passion, the books they teach and to make a strong case to undergraduates that the knowledge of those books and the tradition in which they exist is a human good in and of itself. What departments have done instead is dismember the curriculum, drift away from the notion that historical chronology is important, and substitute for the books themselves a scattered array of secondary considerations (identity studies, abstruse theory, sexuality, film and popular culture). In so doing, they have distanced themselves from the young people interested in good books.
Actually, two quotes from Kingsley Amis on popular and serious literature
I have been reading Zachary Leader’s vast biography of Kingsley Amis (The Life of Kingsley Amis, 2006). Amis had a strong interest in popular, or “genre” fiction, and he wrote books about science fiction and about Ian Fleming’s James Bond series. Here are two quotations from the latter book, The James Bond Dossier (1965): “I think wish fulfilment is a common and normal human activity. I find self-advertised maturity, pride in maturity, at least equally suspect. No adult ought to feel an adult all the time.” And even in works of anti-escapist, ‘serious’ literature, Amis argues that a process of compensation is at work: “one of the qualities that took us to it in the first place is its implicit assurance that life is coherent and meaningful, and I can think of no more escapist notion than that.”