Monthly Archives: June 2011

TGIF: “Mean Girls”

httpv://www.youtube.com/watch?v=tJyyhNwdQz0

I never need an excuse to post something from Tina Fey, but there is good reason this week as Sarah Palin pretends not to be gearing up to maybe announce that she might be running for the presidency she cannot win. Her cat-and-mouse is reminiscent of the manipulative passive-aggression of the Fey-scripted Mean Girls.

After the jump, in what looks like an instance of life imitating art, video of Palin’s mangled version yesterday of Paul Revere’s ride. It’s pure Tina Fey; Palin effortlessly captures the hollowed out goofiness of Fey’s impression of her:

He who warned, uh, the British that they weren’t gonna be takin’ away our arms, uh, by ringin’ those bells and makin’ sure as he’s ridin’ his horse through town to send those warning shots and bells that we were gonna be secure and we were gonna be free and we were gonna be armed.

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Ruholla Khomeini and False Literalism

httpv://www.youtube.com/watch?v=9SwHKql3dKc

News report on the funeral of Ayatollah Khomeini

Our thread on fundamentalism continues. Ayatollah Ruholla Khomeini died on this date in 1989 (born 1900).

From The Double Vision:

I am, of course, isolating only one element in Christianity, but cruelty, terror, intolerance, and hatred within any religion always means that God has been replaced by the devil, and such things are always accompanied by a false kind of liberalism. At present some other religions, notably Islam, are even less reassuring than our own. As Marxist and American imperialisms decline, the Moslem world is emerging as the chief threat to world peace, and the spark-plug of its intransigence, so to speak, is its fundamentalism or false literalism of belief. The same principle of demonic perversion applies here: when Khomeini gave order to have Salman Rushdie murdered, he was turning the whole of the Koran into Satanic verses. In our own culture, Margaret Atwood’s The Handmaid’s Tale depicts a future New England in which a reactionary religious movement has brought back the hysteria, bigotry, and sexual sadism of seventeenth century Puritanism. Such a development may seem unlikely just now, but the potential is still there. (CW 4, 177-78)

Library and Journal: Converting to PDF

Our summer project is to convert the material in both the Robert D. Denham Library and the Journal to PDF. The reason is simple: the text is easier to read, the pages are numbered, and — this is the best part — it is searchable. It means our scholarly material will have the scholarly cast it deserves. Our daily blog, meanwhile, will remain in its present format. It will take a little while to make this conversion, but it will happen soon.

Thomas Hardy and God

httpv://www.youtube.com/watch?v=sigcSoe45oE

A beautiful clip from the 1996 film adaptation of Jude the Obscure

More synchronicity: today is Thomas Hardy‘s birthday (1840-1928), and he adds nicely to our ongoing consideration of religion, compassion for the poor, and the pseudo-literal conception of God. Here’s Frye in “The Times of the Signs”:

A later poet, Thomas Hardy, is never tired of showing what an imbecile God turns out to be if we create him in the image of the starry order. Hardy has a poem called God’s Education, in which God is represented as learning from the misery of man, in the manner of middle-class people reluctantly coming to realize that some people are not only poor but poorer than they should be. He has another called By the Earth’s Corpse, where God remarks, at the end of time, that he wishes he had never started on this creation business, for which he clearly has so little talent. (CW 27, 349)

Reinhold Niebuhr: America and the Promised Land

Reinhold Niebuhr died on this date in 1971 (born 1892). From a circa 1952 CBC radio review of Niebuhr’s The Irony of American History:

American history is ironic, according to Dr. Niebuhr, because it has not turned out the way that the great Americans of the Revolutionary period expected. To Jefferson, for instance, America was the new Promised Land: it was making a new beginning in history, and was avoiding the mistakes of the past by getting rid of kings and nobles. As far as possible America turned her back on the rest of the world and tried to work out her own destiny. She got very rich and prosperous, and this seemed like a reward for her merits. But now Americans have suddenly found themselves, not out of the world, but practically holding it up, like Atlas. They also find that their prosperity, which has given them this position, is the very thing that makes it hardest for them to hold their allies. Now if America strikes an attitude of outraged virtue, she will succeed in isolating herself, and if she does that she’s done for. She has to realize that, with all her good will, a lot of the ideas she has cherished about her destiny are sentimental illusions, not very different from the illusions the Communists use as bait for mass support. The best American attitude for today is the one represented by Lincoln during the Civil War. Lincoln was sure of the justice of his cause, and he was convinced that the United States, like the world today, couldn’t survive half slave and half free. But still he warned against self-righteousness, against assuming that those who were fighting the Union were sub-human, and so he adopted the Christian principle of malice toward none, and charity toward all. (CW 10, 321-2)