Author Archives: Michael Happy

Tunisia and Egypt: Primary Concern and Ideology

A young Egyptian woman demonstrating in Cairo

Whenever we see something like what is happening now in Tunisia and Egypt — and what was brutally stifled in Iran two years ago — it is heartening to recall Frye’s observations on the liberation movements in Eastern Europe after the fall of the Berlin Wall.  There are no guarantees when it comes to the triumph of primary concern over ideology, but there is always hope.

In conversation with David Cayley:

Cayley: Partly what I’m trying to understand are the political or real world implications of your thought.

Frye: The political implications are, again, in the direction of what I’ve called primary concern.  What has thrilled me about the movements in Eastern Europe is that they are not ideological movements.  They are movements for fundamental human rights to live and eat and to own property.  The authorities there, insofar as they are opposing these demands, are no longer saying, “We are conducting a certain course in the interest of a higher socialist identity.”  They are saying, with George Orwell, “The object of power is power, and we’re going to hang on to it as long as we’ve got the guns to shoot you with.”  The protest is made in the direction of something which breaks out of the ideological framework altogether. (CW 24, 1029-30)

TGIF: “White Teen to be Tried as a Black Adult”

httpv://www.youtube.com/watch?v=84phU8of02U

We’re posting the newly launched Onion News Network again this week because its satire of cable news is not only breath-takingly detailed but infallibly deadpan.  It’s hard to believe they can hold it together so well.

In this bit, anchor Brooke Alvarez represents the now-stereotypical stilettoed faux-blonde scold whose politics lean toward the authoritarian; that is, the endlessly cloned norm at Fox News.  Rush Limbaugh coined the term “feminazi” to mock feminists on the left, but it is here the term finds its real home.

Worthwhile Canadian Initiative

httpv://www.youtube.com/watch?v=OCOQxVz6neQ

“The Great Canadian Flag Debate”  (From the CBC archives but not posted by the CBC, and so viewable by non-Canadians.)

Years ago The New Republic initiated a “most boring headline” competition inspired by a column with the title, “Worthwhile Canadian Initiative.”  It’s still funny, except when it’s not, like when the issue is sound banking regulation and the delivery of high quality universal health care.  See, for example, Fareed Zakaria’s article in Newsweek two years ago, “Worthwhile Canadian Initiative,” where he really means it.

On this date in 1965, after long and often rancorous debate, Parliament approved the design for what is now the Canadian flag.  As often happens here, we were united in our divisions and eventually came through with a unanimous choice, but only by way of fiercely partisan in-committee flanking maneuvers.  In other words, we tricked ourselves into it.  For spite.  This is what Frye otherwise calls our genius for compromise.

From “National Consciousness in Canadian Culture”:

And today, when not only Quebec but Western and Eastern Canada have strong separatist sentiments, separatism is neutralized by a feeling, affecting separatists and federalists alike, that the issue is not really important enough to go beyond the stage of symbolism.  Even symbolism has had a curiously muted life in Canada.  Older cultural nationalists, for example, warned us against the dangers of “flag-waving,” disregarding the fact that Canada at the time had no flag to wave.  (CW 12, 499)

Quote of the Day

Following the trail left by Orwell last week, here’s an entry from Frye’s unpublished, newly posted Notebook 51, paragraph 15:

Orwell’s doublethink is the soul-body civil war where the consciousness hypnotizes itself into thinking it believes what the repressed consciousness knows to be nonsense.  Fear of external authority creates internal repression.  All genuine imgn. [imagination] is doublethink as Orwell defines it.

Mordecai Richler: Reposted

httpv://www.youtube.com/watch?v=LyqJpPPwJUM

Because the CBC doesn’t see fit to allow non-Canadians to watch material they post on YouTube, for crying out loud, I’ve moved the CBC clip I posted earlier after the jump.  Replacing it above is an excerpt from an upcoming documentary on Richler, “The Last of the Wild Jews,” premiering on Bravo! in March.  For good measure, I’ve added another clip after the jump in which Richler takes a swipe at Canada for being so Canadian (we’re nice and all, but, sheesh, he’s got a point).  Sadly, because it too is a CBC clip, it cannot be viewed by non-Canadians.

Today is Mordecai Richler‘s birthday (1931-2001).

Here’s a little anecdote from Richler’s On Snooker:

When Northrop Frye discovered that my friend Bob Weaver golfed, he was appalled.  “I had no idea you engaged in executive sports, Bob,” he said.  (83)

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Quote of the Day: Keith Richards on Open Tuning

httpv://www.youtube.com/watch?v=JiRXrFP7HGA

Rolling Stones performing “Honky Tonk Women” on Top of the Pops in 1969 with Mick Taylor on second guitar — their best lineup ever.  The open G tuning drives the song’s roots very deep into the Delta blues upon which rock ‘n’ roll is based.

I’m reading Keith Richards’s surprisingly good autobiography, Life. Here he is describing his discovery of open tuning, which freed him as a composer and set him apart as a performer:

The beauty, the majesty of the five-string open G tuning for an electric guitar is that you’ve only got three notes — the other two are repetitions of each other an octave apart.  It’s tuned GDGBD.  Certain strings run through the whole song, so you get a drone going all the time, and because it’s electric they reverberate.  Only three notes, but because of the different octaves, it fills the whole gap between bass and top notes with sound.  It gives you this beautiful resonance and ring.  I found working with open tunings that there’s a million places you don’t need to put your fingers.  The notes are there already.  You can leave strings wide open.  It’s finding the spaces in between that makes open tuning work.  And if you’re working on the right chord, you can hear this other chord going on behind it, which you’re actually not playing.  It’s there.  It defies logic.  And it’s just lying there saying, “Fuck me.”  And it’s a matter of the same old cliche in that respect.  It’s what you leave out that counts.  Let it go so that one note harmonizes off the other.  And so even though you’ve now changed your fingers to another position, that note is still ringing.  And you can even let it hang there.  It’s called the drone note.  Or at least that’s what I call it.  The sitar works along similar lines — sympathetic ringing, or what they call the sympathetic strings.  Logically it shouldn’t work, but when you play it, and that note keeps ringing even though you’ve now changed to another chord, you realize that that is the root note of the whole thing you’re trying to do.  It’s the drone. (243)

No doubt some will think this is a laughable reach, but Richards is obviously expressing the excitement of finding something in music that is in the potential of music itself and independent of his intention, and about that Frye, of course, has something to say:

Often creative people begin with the sense of a small school to which they belong and they write manifestos defending that school.  However, as they get more authority, they tend to break away from the school and speak more and more with their own voice.  As the maturing process goes on, the voice becomes steadily more impersonal.  If it’s a great creative mind, it moves in the direction of speaking with the authority of the art behind it.  I’ve often drawn the distinction between listening to music, say, on the level of Tchaikowsky, where you feel that this is a very skillful, ingenious, and interesting composer, and music on the level of Mozart or Bach, where you feel that this is the voice of music.  And that’s not to say that the music is impersonal because it obviously couldn’t be anyone but Mozart of Bach.  Nevertheless, the feeling is one of having transcended the ego which is no longer opaque but completely transparent for revealing the authority of the art itself.  (CW 24, 488-9)

After the jump, Son House performing the open G tuned “Death Letter Blues,” demonstrating Frye’s principle that “originality” is really a return to origins.

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Stephane Grappelli

httpv://www.youtube.com/watch?v=9Kg5eOfG_3Y

Grappelli and Django Reinhardt perform Cole Porter’s “Night and Day” in what may be one of the sweetest, most lingering instrumental covers of the song.

Today is jazz violinist Stephane Grappelli‘s birthday (1908-1997).  That’s reason enough to celebrate this day.

An earlier post on Django Reinhardt — including precious and rare footage of Reinhardt and Grappelli performing — here.

Virginia Woolf

httpv://www.youtube.com/watch?v=E8czs8v6PuI

The only surviving recording of Woolf: a talk delivered on the BBC in April 1937 under the title “Craftsmanship.”  It was part of a series called “Words Fail Me.”

Today is Virginia Woolf‘s birthday (1882-1941).

Frye in his 1948 Canadian Forum review of Woolf’s posthumously published The Moment and Other Essays :

Like its predecessors, it makes very agreeable reading, but indicates that Virginia Woolf was as minor a figure in criticism as she was a major one in the novel.  She was a great novelist, with a consciousness about form and structure more Continental than English.  For the English novel, as she occasionally complains, has usually been rather like one of the county houses it so often describes: rambling in structure, provincial in setting, showing a good deal of improvising in the building, full of drafts caused by loose ends of plot and loopholes in motivation, and with the less mentionable aspects of existence difficult to access yet marked by a pervasive smell.  Virginia Woolf’s novels looked “experimental,” not because she was trying stunts but because she went all out for whatever novel she was writing, determined not to let it go until every detail had been hammered into the right shape and place.  So although words like “subtlety” and “delicacy” spring to mind first in connection with her, these qualities are, as they should be, the results of great imaginative energy and vigorous craftsmanship. (CW 26, 80)