Category Archives: Current Events

Video of the Day/Quote of the Day: “Disastrous for this country and my generation”

httpv://www.youtube.com/watch?v=MFOys8Fqgno

Brigette DePape interviewed by Evan Solomon, who does not question DePape so much as interrupt her to lecture her

“Harper’s agenda is disastrous for this country and for my generation. We have to stop him from wasting billions on fighter jets, military bases, and corporate tax cuts while cutting social programs and destroying the climate. Most people in this country know what we need are green jobs, better medicare, and a healthy environment for future generations.” — Brigette DePape in her press release yesterday

TGIF: “Mean Girls”

httpv://www.youtube.com/watch?v=tJyyhNwdQz0

I never need an excuse to post something from Tina Fey, but there is good reason this week as Sarah Palin pretends not to be gearing up to maybe announce that she might be running for the presidency she cannot win. Her cat-and-mouse is reminiscent of the manipulative passive-aggression of the Fey-scripted Mean Girls.

After the jump, in what looks like an instance of life imitating art, video of Palin’s mangled version yesterday of Paul Revere’s ride. It’s pure Tina Fey; Palin effortlessly captures the hollowed out goofiness of Fey’s impression of her:

He who warned, uh, the British that they weren’t gonna be takin’ away our arms, uh, by ringin’ those bells and makin’ sure as he’s ridin’ his horse through town to send those warning shots and bells that we were gonna be secure and we were gonna be free and we were gonna be armed.

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Taxes, Jobs, Deficits

Diminishing return: lower taxes result in lower job growth in the long run — note the nosedive after the Bush tax cuts in 2000.

Uh oh: the larger the high-end tax cuts, the larger the deficit — note the explosive growth of the deficit after the Bush tax cuts of 2000 (red line).  Note also that if the Bush tax cuts were repealed, the deficit drifts easily into manageable territory (blue line).

If we’re talking bottom line, here it is: lower taxes have demonstrably meant diminishing job creation (not to mention devastated social services) and larger deficits. We know that’s not been the conventional wisdom since the storied days of Ronald Reagan in the misty past of thirty years ago, but it is the reality.

Even after eight years of Bushonomics that have crippled American fiscal policy, the current government of Canada is about to more or less repeat the same mistakes. Social and government services will be cut in the name of “austerity.” Welfare, meanwhile, is now strictly for corporations in the form of still more tax cuts, the purchase of tens of billions worth of American jet interceptors, and a massive payday for developers with the building of new prisons at a time when crime rates are down sharply after declining for a decade.

William Blake: “It is an easy thing to rejoice in the tents of prosperity”

Further to Michael’s previous posts, “What Would Jesus Defund?”, here’s William Blake, the man Frye says taught him everything he knows, on the everyday indifference to the poor in The Four Zoas, “Night the Seventh,” ll. 111-29:

It is an easy thing to triumph in the summer’s sun
And in the vintage and to sing on the waggon loaded with corn.
It is an easy thing to talk of patience to the afflicted,
To speak the laws of prudence to the houseless wanderer,
To listen to the hungry raven’s cry in wintry season
When the red blood is fill’d with wine and with the marrow of lambs.

It is an easy thing to laugh at wrathful elements,
To hear the dog howl at the wintry door, the ox in the slaughter house moan;
To see a god on every wind and a blessing on every blast;
To hear sounds of love in the thunder storm that destroys our enemies’ house;
To rejoice in the blight that covers his field, and the sickness that cuts off his children,
While our olive and vine sing and laugh round our door, and our children bring fruits and flowers.

Then the groan and the dolor are quite forgotten, and the slave grinding at the mill,
And the captive in chains, and the poor in the prison, and the soldier in the field
When the shatter’d bone hath laid him groaning among the happier dead.

It is an easy thing to rejoice in the tents of prosperity:
Thus could I sing and thus rejoice: ‘but it is not so with me.’

‘Compel the poor to live upon a crust of bread, by soft mild arts.
Smile when they frown, frown when they smile; and when a man looks pale
With labour and abstinence, say he looks healthy and happy;
And when his children sicken, let them die; there are enough
Born, even too many, and our earth will be overrun
Without these arts. If you would make the poor live with temper,
With pomp give every crust of bread you give; with gracious cunning
Magnify small gifts; reduce the man to want a gift, and then give with pomp.
Say he smiles if you hear him sigh. If pale, say he is ruddy.
Preach temperance: say he is overgorg’d and drowns his wit
In strong drink, though you know that bread and water are all
He can afford. Flatter his wife, pity his children, till we can
Reduce all to our will, as spaniels are taught with art.’

 

WWJD: What Would Jesus Defund?, Cont’d

Christian Conservatives who are willing to cut funding to those who need a leg up in a wicked world comprised of injustice and undeserved disadvantage, take note. The chart above demonstrates the correlation between children with serious mental or behavioral problems and poverty. Note also the unmistakable decline as income rises.

Read the report here.

It’s hard to miss another correlation: the incidence of Christian conservatism and the sort of laissez faire capitalism that comforts the comfortable and afflicts the afflicted. More on that soon.

(h/t The Dish)

WWJD: What Would Jesus Defund?

Further to our previous post: It is difficult even to imagine that the Prince of Peace, who exalted the least among us, would defund any of the organizations below. The Conservatives, on the other hand — led by a man who is a declared Christian and has said that there is room for religion in Canadian politics — defunded all of them. (List compiled by rabble.ca)

Despite our budgetary woes, however, we can still afford jets, jails and corporate tax cuts. Just like the Sermon on the Mount teaches us.

Unofficial tentative list of organizations whose funding has been cut or ended by the Harper government, including government agencies that supported civil society groups.

Community organizations, NGOs and research bodies reported to have been cut or defunded[1]

  • Action travail des femmes
  • Afghan Association of Ontario, Canada Toronto
  • Alberta Network of Immigrant Women
  • Alternatives (Quebec)
  • Association féminine d’éducation et d’action sociale (AFEAS)
  • Bloor Information and Life Skills Centre[2]
  • Brampton Neighbourhood Services (Ontario) [3]
  • Canadian Arab Federation
  • Canadian Child Care Federation
  • Canadian Council for International Cooperation
  • Canadian Council on Learning
  • Canadian Council on Social Development
  • Canadian Heritage Centre for Research and Information on Canada
  • Canadian International Development Agency, Office of Democratic Governance[4]
  • Canadian Labour Business Centre
  • Canada Policy Research Networks
  • Canadian Research Institute for the Advancement of Women
  • Canada School of Public Service
  • Canadian Teachers’ Federation International porgram
  • Canadian Volunteerism Initiative
  • Centre de documentation sur l’éducation des adultes et la condition feminine
  • Centre for Equality Rights in Accommodation (CERA.)
  • Centre for Spanish Speaking Peoples (Toronto
  • Child Care Advocacy Association of Canada
  • Childcare Resource and Research Unit, Specialink
  • Climate Action Network
  • Community Access Program, internet access for communities at libraries, post offices, community centers
  • Community Action Resource Centre (CARC)
  • Conseil d’intervention pour l’accès des femmes au travail (CIAFT)
  • Court Challenges Program (except language rights cases and legacy cases)
  • Davenport-Perth Neighbourhood Centre Toronto: (Funding cut by CIC in December 2010).
  • Democracy Council[5]
  • Department of Foreign Affairs, Democracy Unit[6]
  • Elspeth Heyworth Centre for Women Toronto: (Funding cut by CIC in December 2010).
  • Environment: Youth International Internship Program
  • Eritrean Canadian Community Centre of Metropolitan Toronto (Funding cut by CIC in December 2010)
  • Feminists for Just and Equitable Public Policy (FemJEPP) in Nova Scotia
  • First Nations Child and Family Caring Society
  • First Nations and Inuit Tobacco Control Program
  • Forum of Federations
  • Global Environmental Monitoring System
  • HRD Adult Learning and Literacy programs
  • HRD Youth Employment Programs
  • Hamilton’s Settlement and Integration Services Organization (Ontario) [7]
  • Immigrant settlement programs
  • Inter-Cultural Neighbourhood Social Services (Peel)[8]
  • International Planned Parenthood Federation
  • Kairos[9]
  • Law Reform Commission of Canada
  • Mada Al-Carmel Arab Centre
  • Marie Stopes International, a maternal health agency – has received only a promise of “conditional funding IF it avoids any & all connection with abortion.
  • MATCH International
  • National association of Women and the Law (NAWL)
  • Native Women’s Association of Canada
  • New Brunswick Coalition for Pay Equity
  • Northwood Neighbourhood Services (Toronto: (Funding cut by CIC in December 2010).
  • Ontario Association of Interval and Transition Houses (OAITH)
  • Ontario Association of Interval and Transition Housing (OAITH)
  • Ontario Coalition for Better Child Care
  • Pride Toronto
  • Réseau des Tables régionales de groupes de femmes du Québec
  • Riverdale Women’s Centre in Toronto
  • Sierra Club of BC
  • Sisters in Spirit
  • Social Sciences and Humanities Research Council of Canada
  • South Asian Women’s Centre[10]
  • Status of Women (mandate also changed to exclude “gender equality and political justice” and to ban all advocacy, policy research and lobbying
  • Tropicana Community Services
  • Womanspace Resource Centre (Lethbridge, Alberta)
  • Women’s Innovative Justice Initiative – Nova Scotia
  • Workplace Equity/Employment Equity Program
  • York-Weston Community Services Centre Toronto

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Frye on Democracy and Religion: “An open mythology has no canon”

Continuing with Frye on religion and democracy, here he is in The Modern Century:

[D]emocracy can hardly function with a closed myth, and books of the type I have mentioned as contributions to our mythology, however illuminating and helpful, cannot, in a free society, be given any authority beyond what they earn by their own merits. That is, an open mythology has no canon. Similarly, there can be no general elite in a democratic society: in a democracy everybody belongs to some kind of elite, which derives from the social function a particular knowledge or skill that no other group has.

The earlier closed mythology of the Western world was a religion, and the emergence of an open mythology has brought about a cultural crisis which is at bottom a religious crisis. Traditionally, there are two elements in religion, considered as such apart from a definite faith. One is the primitive element of religio, the collection of duties, rituals, and observances which are binding on all members of a community. In this sense Marxism and the American way of life are religions. The other is the sense of a transcendence of the ordinary categories of human experience, a transcendence normally expressed by the words “infinite” and “eternal.” As a structure of belief, religion is generally weakened; it has no secular power to back it up, and its mandates affect far fewer people, and those far less completely, than a century ago. What is significant is not so much the losing of faith as the losing of guilt feelings about losing it. Religion tends increasingly to make its primary impact, not as a system of taught and learned belief, but as an imaginary structure which, whether “true” or not, has imaginative consistency and imaginative informing power. In other words, it makes its essential appeal as myth or possible truth, and whatever belief it attracts follows from that. (CW 11, 67)

This is not what we’re seeing from the highly politicized religious right: it tends to be aggressive and exclusionary, and the agenda seems largely driven by intolerance of secular values as well as resentment of the freedoms they promiscuously provide irrespective of belief, gender or sexual preference. Issues relating to these areas, at any rate, always seem to be top-of-the-list targets. Want to make a religious conservative group resolutely committed to political action? Just raise the issue of gay marriage or the rights of women over their own bodies. It never misses.

I will be posting a list of agencies and organizations that have already been defunded by the Conservatives. Those no longer worthy of government assistance unmistakably have the “wrong” set of priorities: women’s organizations, agencies offering various kinds of assistance to the poor, including immigrants and children, and organizations promoting gay rights, among a number of others with a recognizable progressive mandate. It is a persistent pattern of behavior.

“The Armageddon Factor: The Rise of Christian Nationalism in Canada”

Marci McDonald has started a blog based upon the book she published last year, The Armageddon Factor: The Rise of Christian Nationalism in Canada, which is in turn based upon her earlier article in The Walrus, “Stephen Harper and the Theo-Cons.” The article is a concise review of the American-inspired and Alberta-based republican nationalism that most Canadians do not seem to know anything about. It will no doubt surprise many how deeply embedded this movement is in the Conservative party, and that it seems to be achieving increased access to the institutions of government. It has, at the very least, ready access to the Prime Minister’s Office.

Religion is of course a private matter. But when it begins to impinge upon the public sphere, particularly in government, then it must be scrutinized and made accountable.

Over the next little while we’ll be rolling out a number of passages from Frye in which he discusses the necessary subordination of religion to secular interests in a democracy.

A thorough-going review of McDonald’s book here.

An interview with McDonald on TVO’s The Agenda here.