Category Archives: Video

Frye ‘n’ Rock ‘n’ Roll

httpv://www.youtube.com/watch?v=fsDpznl8eIs

AC/DC, “Highway to Hell” — which is not the same as going to hell in handbasket.  There’s a reason that guitarist Angus Young always wore a school uniform onstage.  At bottom, it’s a myth of deliverance, as the lyrics here make clear: “Look at me / I’m on the way to the Promised Land”

It’s a somewhat  guilty pleasure that I regularly post pop music videos on a Saturday night, but I justify it with, “I’m a Frygian; I cover the waterfront.”  However, all of sudden I’ve got back-up.

Thanks to Bob Denham’s canny selection from the notebooks in Northrop Frye Unbuttoned, there are gems to be found that not only enrich any given moment but leave you wondering if there was anything that Frye didn’t think and write about.

For example, under the entry “Literary Education,” the issue of popular culture, including rock ‘n’ roll, makes an unexpected appearance:

Twenty-five years ago, when I started expounding my views, I met with the most strenuous resistance from my students; today I have the feeling of battering down an open door. . . Educators seem to be as silly & ignorant as ever. . . . [But] young people educate themselves today, partly through films and television, media that are capable of great symbolic concentration, partly through listening to folk singers and rock & roll & music that introduces them to what is, for all its obvious limitations, a more normal poetic idiom.  As a result mythical  habits of thought seem natural to them.  (169)

For what it’s worth, that’s what I see among my students.  Even though they’ve been cheated at every level by underfunded education (and face years of indentured servitude while they work off the debt incurred by the post-secondary education we tell them is mandatory), they are still quite enlightened and decent individuals whose sense of social concern and duty seems to exceed that of their parents and grandparents.  It’s got to be coming from somewhere, and it appears to be derived from a popular culture that, “for all its obvious limitations,” is still managing to put them in a much more liberal state of mind and expectation.

The kind of artists who represent that trend here.

Yeehaw! Still More Craziness from Texas Republicans in the House of Representatives

httpv://www.youtube.com/watch?v=dorCLFVpzyo

Gohmert’s Pile: Rep. Louie Gohmert (R – Texas) on the floor of the House of Representatives explaining the danger of “terror babies.”  That’s right. Muslim. Terror. Babies.

A month ago it was Rep. Joe Burton (R – Texas) apologizing to BP CEO Tony Hayward for the alleged “shakedown” his company received from the White House.  Or – more accurately – a negotiated fund to be held in trust to compensate those who have lost their livelihood by way of a massive oil leak from a BP deep drilling site that has destroyed the Gulf fishing industry.  Corporations, after all, according to people like Barton, are not to be held accountable for their behavior.  That’s only for suckers who actually pay taxes at a rate commensurate with income but can expect either non-existent or inadequate social services in return.  Nausea-inducing video here.

A couple of weeks ago it was Rep. Kevin Brady (R – Texas) declaring that the 9/11 heroes who ran into burning buildings and then dug through the toxic rubble at ground zero looking for survivors, did so to save lives, not to raise the taxes required to fund their subsequent chronic illnesses. You’re an asshole!” explained Jon Stewart. Video here.

This past week it’s been “terror babies,” offered in a kind of Dadaist display of extra crunchy nuttiness by Rep. Louie Gohmert (R – Texas).  That term, once again, ladies and gentlemen, is terror babies.  Here’s how it (cough) “works”: Muslim women “drop and leave” an “anchor baby” (still more made up terminology provided by Republicans and then hysterically disseminated by Fox News) who qualifies as an American citizen so that he can grow up to become a suicide bomber 15 or 20 years hence. No, you do not misunderstand.  That’s really what he means.

After the jump, a much more plausible source of domestic terror.

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Napoleon

httpv://www.youtube.com/watch?v=AIJimmYKYYA

An extended excerpt from Abel Gance‘s restored 1927 masterpiece, Napoleon

On this date in 1799 Napoleon left Egypt en route to seize power in France.

Frye in “The Drunken Boat”:

The self-identifying admiration that so many Romantics expressed for Napoleon has much to do with the expression of natural force, creative power, and revolutionary outbreak.  As Carlyle says, in an uncharacteristically cautious assessment of Napoleon: “What Napoleon did will in the long-run amount to what he did justly; what Nature with her laws will sanction.” (The Stubborn Structure, 209)

And here he is in one of the late notebooks on the same quote:

Carlyle said that what Napoleon did will ultimately become what he did justly: people like Napoleon never really do anything, certainly not justly.  They’re thunderstorms in the hell-world.  (CW 6, 672)

Saturday Night Video: Joe Strummer and the Clash

httpv://www.youtube.com/watch?v=EfK-WX2pa8c

“London Calling”  (Video not embedded: click on the image and hit the YouTube link)

Today is Joe Strummer‘s birthday (1952 – 2002).  You can watch the excellent documentary about him, The Future is Unwritten, here. The film opens with a scalding version of “White Riot”; I understand this won’t be to everybody’s taste, but to those it is, the studio footage of Strummer laying down the lead vocal track will give you goosebumps.

A few weeks ago I posted on British music of the ’80s, and it must have seemed to some that there was a conspicuous omission — no Clash.  That was no accident.  The Clash need a post all their own.  They were not just another British band.  They were, for starters, the most London of bands.  They made the London of the Thatcher era a habitat for everyone demanding a better world to call home.  If, for example, you haven’t heard it in a while, put on London Calling, which is in its idiosyncratic way the most sunshiny and optimistic punk album imaginable.  The Clash were, for the period, an uncharacteristically un-nihilistic and socially committed band. They were the Happy Warriors of the Left, and it’s why they are still loved by people who weren’t yet born when they stopped recording.

When I lived at Vic in the early 1980s, the Clash were the band of choice in many residences.  It may be somewhat frivolous, I know, but a lot of the music I heard during that time got twisted into the skein of my experience of Frye, the Clash especially. Because they — always under the heartfelt and uncompromising guidance  of Strummer — actually cared. And cared to an extent few people in their situation do. They took the best of punk and became arguably the first (and most enduring) of the post-punk bands; drawing, in a way that is typical of English musicians, from as many popular musical influences as they could convincingly string together.  The effect was to render up a sound and an expectation that was not to be ignored.  They were, like the very best English musical artists, concerned but cheeky monkeys.  Think of the Beatles by way of the Sex Pistols.

I know that Frye probably regarded the punk movement in much the same way he regarded the hippies a decade earlier: as a reaction to “an overproductive society” and not a revolutionary response at all.  But I’ve noticed that many of my students — all of whom were born long after the fact — have enthusiastically absorbed both the hippie and punk outlook to resist and perhaps even reform in a very civilized way an approach to life that is not only unsustainable but seems determined to commit slow suicide.  It will be interesting to see if the genuine concern these students seem to carry so lightly and confidently can translate into the future that Wilde says is what artists are.  Their default settings are strikingly liberal and tolerant and thoughtful when it comes to the accelerating destructiveness of a rapacious consumer society.  I am cautiously hopeful.  I know they are capable of it.  It remains to be seen if they can reverse the inertia that plagues a society rendered almost senile in its indifference to the needs of others, and even to the near future it behaves as if it will not live to see.  But it is still a future that remains unwritten.

So, with that in mind — This is Radio Clash; everybody hold on tight.

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TGIF: “You vicious bastard”

httpv://www.youtube.com/watch?v=a23irJlpjT4

No case needs to be made for the genius of John Cleese’s portrayal of Basil Fawlty as a study in anger mismanagement, and anybody who knows Fawlty Towers will have their favorite moment or two.  But I defy anyone to come up with a funnier moment than this one from “Gourmet Night.”  Technically, it’s a little masterpiece, something that’s nothing on paper but brilliant in execution: a stalled car, a single stationary camera, a flood tide of verbal abuse from someone who, for a good portion of the sequence, we can hear but cannot see.  And then the payoff. . .

If this whets your appetite, you can watch the full episode here.

Woodstock, Day 4

httpv://www.youtube.com/watch?v=O2xnEv9aF60

Jimi Hendrix, “Voodoo Child”

Monday, August 19, 1969: Among those who played Woodstock that four day weekend were Janis Joplin, The Who, the Grateful Dead, Santana, Creedence Clearwater Revival, Jefferson Airplane, and the very unhippie show-stoppers, Sly and the Family StoneJimi Hendrix closed out the concert — to a very small audience because almost everybody else had already gone home.  His performance therefore was sort of like Woodstock’s Woodstock: more people claim they were there than actually were there.  (The one person I know who did go to Woodstock sorrowfully admits that she, like many others, left Sunday afternoon to be home for Monday and so missed this celebrated performance.)

Despite hippiedom’s self-declared ethos of revolution, Frye didn’t see it that way:

The conception of “participatory democracy,” which requires a thorough decentralization, is also anarchist in context.  In some respects this fact represents a political picture almost the reverse of that of the previous generation.  For today’s radical the chief objects of loyalty during the thirties, trade unions and the revolutionary directives of Moscow, have become reactionary social forces, whereas some radical movements, such as the Black Panthers, which appear to have committed themselves both to violence and to racism, seem to descend from fascism, which also had anarchist affinities.  Similarly, anarchism does not seek to create a “working class”: much of its dynamic comes from a bourgeois disillusionment with an overproductive society, and some types of radical protest, like those of the hippies, are essentially protests against the work ethic itself. (“The University and Personal Life,” Spiritus Mundi, 29)

Hendrix’ iconic rendition of “The Star Spangled Banner” after the jump.

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Fireworks!

httpv://www.youtube.com/watch?v=yhUZlokAURQ

Fireworks.  Because every birthday ought to end in fireworks.

So thanks to Bob Denham, thanks (most especially) to Jonathan Cox, and thanks to John Fink for getting Northrop Frye and Critical Method up and running for this first anniversary.  And, of course, many many warm thanks to all of our contributors over the past year.  We hope to see much more of you in our second year.  As well as, of course, as many more new contributors who’d like to join us.

Miles Davis: “Kind of Blue”

httpv://www.youtube.com/watch?v=qlIU-2N7WY4

A live performance of the album’s opening track, “So What” — the tune that is to classic jazz what “Stairway to Heaven” is to classic rock

On this date in 1959 Miles Davis released “Kind of Blue,” the best-selling jazz album of all time.  Fifty-one years later and it still charts!  And why shouldn’t it?  Here’s the lineup: Miles Davis on trumpet, John Coltrane and Cannonball Adderley on saxophones, Bill Evans and Wynton Kelly on piano, Paul Chambers on bass, and Jimmy Cobb on drums.

Oh, and each track is perfect.

After the jump, a 50th anniversary commemoration of the release of the album.

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Madonna

httpv://www.youtube.com/watch?v=12wP5W2R0wY

Madonna at her peak with 1989’s “Express Yourself”

Today is Madonna‘s birthday (born 1959).

This entire video is starkly based (as much of the best popular culture is) upon the archetypes of descent (or katabasis) and ascent.  Here’s Frye on katabasis in Frye Unbuttoned:

To descend is to pass through the chattering, yelling, gibbering world of the demons of repression to the quiet spirit below.  As Eliot says, contradicting the Sybill, it not easy to go all the way down.  To reascend is to bind the squalling demons into a unified creative power. (157)

Madonna, in this instance, seems to be cavorting at the top of the chain of being and undermining male authority with her unabashed sexuality, while also waiting for a beleaguered lover to find his way up to her, leaving a hellish world of darkness and violence behind.  Note that the declared intent of the song is not merely to encourage women to express themselves, but to insist that men do the same in order to secure a fully requited love.  This video arguably marks the dawn of Third Wave feminism as a force in popular culture: sex positive and confidently empowered.

I couldn’t find the identical video with the superior electronic remix of the song, but you can listen to it after the jump.

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Saturday Night at the Movies: “Duck Soup”

httpv://www.youtube.com/watch?v=EGjx93yB0gMb

Given the state of our politics these days, this may be the perfect film to watch on this particular Saturday night. (Video not embedded: click on the image and then hit the YouTube link.)

The 24 year old Frye in a letter from Oxford to Helen Kemp relates a story involving a classmate, a somewhat addled aristocrat, and the Marx Brothers’ 1933 classic, Duck Soup:

The other night in the lodge our only sprig of nobility, the Honourable David St. Clair Erskine (one of our tame homosexuals as well) came in from the Dramatic Society’s performance of Macbeth and met Baine, who had just come in from seeing the Marx Brothers in Duck Soup.  The Honourable David St. Clair Erskine was tanked up just enough to be affable to anybody–when he woke up the next morning and realized that he had spoken to an American Freshman Rhodes Scholar to whom he hadn’t been introduced he probably went on the water wagon for life.  He said: “I enjoyed the show (meaning Macbeth) very much, didn’t you?”  Baine: “Very much (meaning Duck Soup).  “I remembered that I had seen it before, but I enjoyed it very well the second time anyway.” The Honourable D. St. C.E. (somewhat staggered): “I — I understand they didn’t get it all rehearsed in time, and are adding a few scenes at each performance.”  Baine: “Yes, I noticed it had been cut a good deal, but thought it had been censored.”  The Honourable Et Cetera: “I like the leading lady — she’s new to Oxford, but she did very well.”  By this time, there being no leading lady in the Marx Brothers picture, the first faint roseate blush of dawn began to appear in Baine’s mind, but he wisely decided the situation would be too much for the H. D. St. C. E.’s  bewildered brain to cope with at that point.  (CW 2, 702-3)

The rest of the film after the jump.  This is the Marx Brothers at their very best.  Many will no doubt be amazed just how many of the classic Marx Brothers scenes come from this one movie.  About the best way I can think of to spend 80 minutes.  As a bonus, this is also a pristine, high definition version of the film.  Enjoy.

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