“We must love one another or die”

httpv://www.youtube.com/watch?v=hMflhlXeCNA&feature=PlayList&p=66FF5019C82DB7B1&index=0&playnext=1

German newsreel footage of the invasion of Poland (with English subtitles).

On this date in 1939 Nazi Germany invaded Poland, beginning the Second World War in Europe.

This is one of those rare occasions where a terrible historical event inspires a major literary work that is contemporaneous with it.  In this instance, a poem with the date of the event as its title and published just 48 days later.  That makes it is a good opportunity to consider the prophetic power of literature to confront history.

Here’s W.H. Auden’s “September 1, 1939” (after the jump a recitation of the poem with the stanzas displayed):

I sit in one of the dives
On Fifty-second Street
Uncertain and afraid
As the clever hopes expire
Of a low dishonest decade:
Waves of anger and fear
Circulate over the bright
And darkened lands of the earth,
Obsessing our private lives;
The unmentionable odour of death
Offends the September night.

Accurate scholarship can
Unearth the whole offence
From Luther until now
That has driven a culture mad,
Find what occurred at Linz,
What huge imago made
A psychopathic god:
I and the public know
What all schoolchildren learn,
Those to whom evil is done
Do evil in return.

Exiled Thucydides knew
All that a speech can say
About Democracy,
And what dictators do,
The elderly rubbish they talk
To an apathetic grave;
Analysed all in his book,
The enlightenment driven away,
The habit-forming pain,
Mismanagement and grief:
We must suffer them all again.

Into this neutral air
Where blind skyscrapers use
Their full height to proclaim
The strength of Collective Man,
Each language pours its vain
Competitive excuse:
But who can live for long
In an euphoric dream;
Out of the mirror they stare,
Imperialism’s face
And the international wrong.

Faces along the bar
Cling to their average day:
The lights must never go out,
The music must always play,
All the conventions conspire
To make this fort assume
The furniture of home;
Lest we should see where we are,
Lost in a haunted wood,
Children afraid of the night
Who have never been happy or good.

The windiest militant trash
Important Persons shout
Is not so crude as our wish:
What mad Nijinsky wrote
About Diaghilev
Is true of the normal heart;
For the error bred in the bone
Of each woman and each man
Craves what it cannot have,
Not universal love
But to be loved alone.

From the conservative dark
Into the ethical life
The dense commuters come,
Repeating their morning vow;
“I will be true to the wife,
I’ll concentrate more on my work,”
And helpless governors wake
To resume their compulsory game:
Who can release them now,
Who can reach the deaf,
Who can speak for the dumb?

All I have is a voice
To undo the folded lie,
The romantic lie in the brain
Of the sensual man-in-the-street
And the lie of Authority
Whose buildings grope the sky:
There is no such thing as the State
And no one exists alone;
Hunger allows no choice
To the citizen or the police;
We must love one another or die.

Defenceless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages:
May I, composed like them
Of Eros and of dust,
Beleaguered by the same
Negation and despair,
Show an affirming flame.

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More Frye ‘n’ Rock ‘n’ Roll: “This is exactly the spread that I want”

httpv://www.youtube.com/watch?v=qXCvZ0cWM-w

“What’s the Ugliest Part of Your Body?” from the Mothers of Invention‘s We’re Only in it for the Money (above), their absurdist parody of the Beatles’ Sgt. Pepper’s Lonely Hearts Club Band (“What’s the ugliest part of your body? / Some say your nose / Some say your toes / I think it’s your mind”)

Frye in “The Only Genuine Revolution”:

Mickleburgh: What about modern ballads and film criticism? Some people quite strongly argue that the English department should assume a major responsibility for film criticism and for teaching such things as the Beatle records. Some people think it helps to make Beowulf contemporary if you relate the Beowulf themes to some of the Beatle records.

Frye: I think that I’d actually prefer to let the student make those connections himself, because this is where the student can find an immediate sense of discovery on his own. If he can find that the kind of rock and roll records which he is going to be listening to anyway really have a family likeness in their symbolism and their imagery to the kind of literature he’s learning about at school, this creates a personal discovery which I wouldn’t want to take away from him and put into the regular curriculum. I teach a graduate course in university on literary symbolism, and I tell my students that they are to write essays on anything in literature that happens to interest them. One year I picked up two essays side by side: one was on the Gilgamesh epic of ancient Sumeria—about 3,000 years older than the Bible; the other was on the rock and roll group called The Mothers of Invention. And I thought, “Oh boy, this is it—this is exactly the spread that I want.” Naturally most of the other essays fell somewhere in between those two extremes. (CW 24, 165)

Earlier post, “Frye ‘n’ Rock ‘n’ Roll

Henry V

httpv://www.youtube.com/watch?v=OAvmLDkAgAM

Shakespeare’s Henry V, the St. Crispin’s Day speech before Henry and his outnumbered English forces win the Battle of Agincourt: “We happy few, we band of brothers.”  Once again, like Edward III’s victory at Crecy (post here), this is an English victory in the Hundred Years War with France they will eventually lose.

On this date King Henry V died unexpectedly (1387-1422), throwing England into a virtual state of civil war for the next sixty years.

Frye in The Critical Path offers some incisive comments on the finely woven subtext of wanton violence and destruction beneath the nationalistic bravado of Shakespeare’s play:

Shakespeare also shows the identification with the audience’s attitude that the oral poet has.  On the level  of explicit statement, or what the play seems to be saying, he seems willing to accept the assumption, or implication, that Henry V was a glorious conqueror and Joan of Arc a wicked witch, that Shylock is typical of Jews and Judaism, that peasants are to be seen through the eyes of the gentry, that the recognized sovereign is the Lord’s anointed and can cure diseases in virtue of being so. . . . When we examine the imagery of Henry V, and listen carefully to the moods and overtones which that imagery suggests, we realize that the play is very far from expressing the simple-minded patriotism that it appears to be expressing.  (CW 27, 46-7)

In A Natural Perspective he reminds us that, thanks to the archetype of the wheel of fortune, the apparently comic resolutions of history are an illusion:

The wheel of fortune is a tragic conception: it is never genuinely a comic one, though a history play may achieve a technically comic conclusion by stopping the wheel half-way.  Thus Henry V ends with triumphant conquest and a royal marriage, though, as the epilogue reminds us, King Henry died almost immediately and sixty years of unbroken disaster followed. (120)

And in Words with Power he observes that a “history play” has ultimately very little to do with history and much more to do with play:

So we cannot say that, because it is a historical play, Henry V is “following” history, with a few alterations allowed only to poets.  If we look at the total myth, or whole story, of the play, we get a history with another dimension of meaning.  As he goes on, Shakespeare tends to leave English history for the more remote and legendary periods of Lear, Hamlet, and Macbeth, where the titanic figures of tragedy can emerge as they could not have emerged from the battle fields of Agincourt or Tewkesbury.  In time these periods are more remote from us; in myth they are far more immediate and present. (CW 26, 46)

Glenn Beck: “There will be rivers of blood”

httpv://www.youtube.com/watch?v=aSFCoT2et_s

A mashup by Media Matters for America of Beck’s appropriation of the anniversary of Martin Luther King Jr’s “I have a dream” speech on Saturday, including a long string of incendiary lies and provocation from his radio and Fox News shows.

A taste of those lies and provocation: “I can tell you there will be rivers of blood.” “Very dark dudes are coming for us.” “There are Satan worshipers who are in office.” “That’s when the arrests start . . . that’s when the shootings start.” “Drive a stake through the heart of the bloodsucker.”  And much, much more.

He’s no Martin Luther King.

Where I come from, we call that “eliminationist rhetoric.”

You decide.

Mary Wollstonecraft Shelley

httpv://www.youtube.com/watch?v=TcLxsOJK9bs

A real rarity: the Edison Studios 1910 film adaptation of Frankenstein — thirteen minutes and one reel, as was the fashion of the time.  It is startling to think that just barely one lifetime after her death, Shelley’s novel was already being adapted at the very dawn of the film industry, making her monster one of the most recognizable of all movie characters, even if that character usually bore little resemblance to her original literary creation.

Today is Mary Shelley‘s birthday (1797-1851).

Frye on Frankenstein in A Study of English Romanticism:

An almost equally remarkable example of Romantic irony is Mary Shelley’s Frankenstein.  The story is not, as it often is said to be, a precursor of science fiction: it is a precursor rather of the existential thriller, of such a book as Camus’ L’Etranger.  The whole point about the monster is that he is not a machine, but an ordinary human being isolated from mankind by extreme ugliness, Blake’s “different face.”  The number of allusions to Paradise Lost in the narrative indicate that the story is a retelling of the account of the origin of evil, in a world where the only creators we can locate are human ones.  Frankenstein hunts down his monster in the same way that moral good attempts to destroy the moral evil that it has itself created: Frankenstein is as much a death principle as his quarry, and is surrounded by the vengeful spirits of his monster’s victims.  (CW 17, 122)

The Beatles, Candlestick Park

beatles

Today is the 44th anniversary of the Beatles’ last concert at Candlestick Park, San Francisco.

Fifty-five seconds of lousy video that nicely captures what it must have been like to be there, here.

This was the Beatles’ last concert but not their last public performance, which didn’t occur till three years later on January 30th 1969.  A much better clip of that event after the jump. (Notice how Austen Powers-y London looks: check out Ringo in his red plastic mac.)

Frye in discussion with Robert Fulford and Marty Gross on the ritualistic element of Beatles concerts:

[Fulford discusses the human need for ritual, as seen for instance in the intense emotion of the audience at a Beatles concert where the music could not be heard above the audience’s screams.]

Frye: You need different rituals at different times.  There is something in the pantomime, where you don’t hear the words, that has a very direct childlike appeal.  So it didn’t matter whether you heard the Beatles, as long as you saw them.  The response to the aural stimulus is something that develops much more gradually. (CW 24, 542)

Perhaps that’s what makes the next clip so poignant.  There’s no more Beatlemania, no more adolescent girls screaming like Bacchantes.  The Beatles’ last audience was just a random collection of people (including a number of noticeably middle-aged Londoners, who are somewhat stiff and formal but evidently still fans) who found their way to nearby rooftops so that they could watch and hear the Beatles in public for what turned out to be the last time.

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Quote of the Day: “Conservatives and ‘Limited Government'”

tea-party-signs

Tim Lee adds a much-needed dose of sanity to the anti-big-government movement.  Full post here.

Is the Tea Party “the most dynamic anti-big government political movement in modern American politics?” I think it’s helpful here to unpack the concept of “anti-big government,” because the right uses it in a peculiar and rather perverse fashion.

In the conservative (and fusionist) worldview, government activities are evaluated using a simplistic “size of government” metric that treats every dollar of government spending as equally bad, regardless of how it’s used. This has some unfortunate results. It means that cutting children’s health care spending is just as good as cutting a dollar from subsidies for wealthy corporations. And since wealthy corporations typically have lobbyists and poor children don’t, the way this works out in practice is that conservative politicians staunchly oppose the former while letting the latter slide.

Worse, mainstream conservatives give programs involving the military and law enforcement a free pass. Conservatives vociferously (and correctly) oppose giving the FCC expanded power over the Internet, but they actively supported the NSA’s much more comprehensive and intrusive scheme of domestic surveillance. Conservatives support a massive expansion of government power at our southern border to restrict the freedom of Mexican migrants. They seem unconcerned by the fact that we have more people in government-run prisons than any other nation on Earth.

This distinction makes no sense. When American soldiers gun down Iraqi civilians and blow up a van that comes to rescue the survivors, that’s a government program. When a SWAT team conducts a military-style raid on the home of an innocent Maryland mayor and kills his dogs, that’s a government program too. Obviously, law enforcement and national defense are important functions of government, but these highly coercive government programs should be the subject of more public scrutiny, not less.

In-depth investigation of plutocratic interests behind the Tea Party and global warming denialism movements here.

Saturday Night Documentary: “Outfoxed”

httpv://www.youtube.com/watch?v=ok01hJHvobM

Today is the 47th anniversary of Martin Luther King Jr’s historic “I have a dream” speech at the Lincoln Memorial (video here).  Self-confessed “rodeo clown” Glenn Beck chose to hijack the occasion to give a speech of his own on the very spot that great speech was delivered (or, as Beck hilariously put it in a smarmy show of false humility, “a few steps down” from the actual spot).  That makes this an opportune time to take a closer look at Fox News as the nihilistic propaganda machine it really is.

Louis Menand in a recent online posting at the New Yorker writes about the documentary scene after Fahrenheit 9/11, including this powerful, widely viewed but never distributed indictment of Fox News, Outfoxed.

Here’s Menand:

One common reaction to “Fahrenheit 9/11” is that it shows you things that have never been seen before—the “Pet Goat” and “Now watch this drive” clips, scenes of carnage and brutality in Iraq, Saudi-schmoozing, Ashcroft singing, Al Gore being forced to reject repeated petitions by black representatives to contest the official counting of the electoral-college votes in the 2000 election. It may be that most of these things were shown somewhere, but the movie is designed to make audiences feel that they have never been seen, or that, having been seen, they have been deliberately suppressed. Robert Greenwald’s “Outfoxed: Rupert Murdoch’s War on Journalism,” a movie that has yet to tempt a distributor but has been exhibited in special screenings, and that circulates, samizdat style, on videotape and DVD, is a forceful reminder of how vicious the cheerleading is. “Outfoxed” ought to be a redundant exercise. The right-wing bias of Fox News, whose laughable motto is “Fair and Balanced,” is not something that ought to require a documentary to uncover. But where is the mainstream media? The answer is that the mainstream media is a place where Tucker Carlson is identified as a “political analyst.” Reporting on television is now accompanied by so much partisan yapping disguised as analysis, and there is such a panic to get anything on the air that comes over the transom regardless of the source (like pictures of John Kerry in a silly hat), that the other networks have to feel uncomfortable about accusing anyone else of confusing news with opinion. “Outfoxed” suggests, in fact, that competing news organizations, like CNN, having seen that flag-waving attracts viewers, are starting to imitate Fox.

There may be a few viewers out there who continue to confuse Bill O’Reilly with Eric Sevareid. “Outfoxed” will disabuse them.

The rest of the film after the jump.

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