The rebranding of the tar sands continues, as the ad above illustrates — they’re different now; we’ll present them differently and that will make them different. It is a lie.
Adam Kirsch reviews Stephen Greenblatt’s new book on the Roman Epicurean philosopher Lucretius’ seven-and-a-half thousand line poem, De rerum natura, in which he claims that its rediscovery made the world “modern.”
Kirsch observes:
When Lucretius was rediscovered—ironically enough, in a monastery library—in 1417, by the Italian humanist Poggio Bracciolini, Greenblatt imagines the moment as the birth of the Renaissance: “There were no heroic gestures, no observers keenly recording the great event for posterity, no signs in heaven or on earth that everything had changed forever. A short, genial, cannily alert man in his late thirties reached out one day, took a very old manuscript off a library shelf, saw with excitement what he had discovered, and ordered that it be copied. That was all; but it was enough.”
In fact, of course, it was not nearly enough. Greenblatt knows that any such claim for De rerum natura is absurdly overblown—“one poem by itself was certainly not responsible for an entire intellectual, moral, and social transformation,” he grants early on. Yet the subtitle of the book is “How the World Became Modern,” and the implied answer is that it became modern by reading Lucretius and learning to think like him. Greenblatt’s brief final chapter, “Afterlives,” does show that De rerum natura influenced on some seminal modern writers, including Montaigne, whose annotated copy of the poem was discovered in 1989. More often, however, what Greenblatt finds is not so much direct influence as a general similarity of outlook—as when he associates Lucretius’s materialism with Galileo’s, or his rational hedonism with Jefferson’s “pursuit of happiness.” To say that “the atoms of Lucretius had left their traces on the Declaration of Independence” seems at best poetic license.
A more important problem with The Swerve is that Greenblatt’s account of Epicureanism makes it sound rather more consoling than it really is. Greenblatt dwells at length on the way Lucretius’s thoroughgoing materialism cleanses the human conscience of specters like “religious fanaticism” and “ascetic self-denial” and “dreams of limitless power.” “In short,” he writes, “it became possible—never easy, but possible—in the poet Auden’s phrase to find the mortal world enough.” Yet this is not only not easy. The worldview Lucretius proposes—atoms and void and nothing else—is the very one that has driven many other modern writers to despair and rebellion. From Leopardi to Kierkegaard to Camus, modern literature can be seen as a document of what happens when humanity is liberated into a void. It is not nearly as pretty a picture as Greenblatt optimistically suggests.
Frye makes a comment on Lucretius in “On the Bible and Human Culture” that is consistent with this observation:
The dilemma faced by pagans in trying to get their gods to behave decently, and thereby including them in a growing sense of order and coherence in both society and nature, is much more complex. For the Epicureans, including Lucretius, the gods can preserve their integrity only by not soiling their hands with human affairs. Stoics and Neoplatonists took less easy ways out…. (CW 4, 226)
Jonathan Locke Hart on Greenblatt and Frye here (bottom of the page and the page following).
Compiling this selection of video, it became apparent that it is impossible not to feature prominently the videos from Hole‘s first wide-release album, Live Through This. Three of them are here, and they’re all worth seeing, especially Violet, which may be the most powerfully realized video riot grrrl at its height produced. But there’s also music, video, and live footage from highly regarded cult bands that never broke into the mainstream on anywhere near the same scale: Bikini Kill, Huggy Bear, 7 Year Bitch, Babes in Toyland, Bratmobile, L7, Sleater-Kinney, and Tribe 8.
If I can advocate for must-see work here besides Hole: Bikini Kill, Huggy Bear (although not for the faint of heart), 7 Year Bitch, and Babes in Toyland.
Two recent retrospective articles on riot grrrl in The Guardianhere and here. Tobi Vail‘s fanzine Jigsaw, appearing regularly since 1989, here.
Russian Television appears to be the only network actually producing journalism on this story on a daily basis, unlike the occasional update from major North American networks dismissing the protesters as hippies with no clear agenda. Here is their agenda, clearly posted on their web site:
1. Place fees on financial transactions and tax capital gains the same as income
2. End corporate personhood and overturn the flawed Citizens United decision
3. Get big money out of politics through substantive campaign finance reform
4. Jobs through investment in the public sector and infrastructure, not tax cuts for the wealthy and corporations
We couldn’t post any video of news reports on the Keystone XL protest in Ottawa because there is none. The CBC has not even posted a story in four days. So make that the non-existent video of the day.
Update: Meanwhile, the Occupy Wall Street protest has spread to San Francisco and Boston, where twenty-four have been arrested.
Demonstration in front of Bank of America, Boston
Update 2: U.S. News and World Report:
By accessing Canada’s crude oil the United State moves closer to its goal of reducing reliance on oil from the Middle East, a goal shared and expressed by every U.S. president since Dwight D. Eisenhower.
This is so ludicrous that it qualifies as a lie. The tar sands produce less than 800,000 barrels of oil per day. The total American consumption of oil is 20,000,000 barrels a day. That is more than a 19,000,000 barrel shortfall. Per day. And that’s just American needs. The world’s daily consumption is around 80,000,000 barrels.
Update 3: Bill McKibben has a story on the protests and the pipeline in Rolling Stone. An excerpt:
The Keystone XL pipeline wraps up every kind of environmental devastation in one 1,700-mile-long disaster. At its source, in the tar sands of Alberta, the mining of this oil-rich bitumen has already destroyed vast swaths of boreal forest and native land – think mountaintop removal, but without the mountain. The biggest machines on earth scrape away the woods and dig down to the oily sand beneath – so far they’ve only got three percent of the oil, but they’ve already moved more soil than the Great Wall of China, the Suez Canal, the Aswan Dam and the Pyramid of Cheops combined. The new pipeline – the biggest hose into this reservoir – will increase the rate of extraction, and it will carry that oily sand over some of the most sensitive land on the continent, including the Ogallala aquifer, source of freshwater for the plains. A much smaller precursor pipeline spilled 14 times in the past year.
Even if the oil manages to get safely to the refineries in Texas, it will take a series of local problems and turn them into a planetary one. Because those tar sands are the second-biggest pool of carbon on earth, after the oil fields of Saudi Arabia. Burning up Saudi Arabia is the biggest reason the Earth’s temperature has already risen one degree from pre-industrial levels, that epic flood and drought have become ubiquitous, and that the Arctic is melting away. Since we didn’t know about climate change when we started in on Saudi Arabia, you can’t really blame anyone. But if we do it a second time in Canada, we deserve what we get.
If you do the calculations, explains James Hansen – the planet’s most important climate scientist, who was arrested at the White House about halfway through the two weeks of protest – opening up the tar sands to heavy exploitation would mean “it’s essentially game over” for the climate. Which is a sentence worth reading twice. Right now, the atmosphere holds 392 parts per million CO2, already dangerously above the 350 ppm scientists say is the maximum safe level. If you could somehow burn all the tar sands at once, which thank heaven you can’t, the atmospheric concentration would rise another 150 parts per million.