Category Archives: Current Events

Here We Go

httpv://www.youtube.com/watch?v=0aiGNvhgv9s

This burnished old chestnut from a couple of years ago is back on the airwaves — because irresponsible badmouthing never needs much revision

The election hasn’t even been called yet — and may in fact be months away — but the Conservatives are already running attack ads against Michael Ignatieff: not anything related to what he says or believes or advocates, of course, just the fact that he exists and has a life and a career.  For Harperites, that’s enough to make him an enemy of the people.  And the attacks come, predictably enough, on the heels of a multi-multi-million dollar ad campaign promoting the government of Canada: your tax dollars spent to convince you that Conservatives are just cuddly centrists who probably really do love the CBC and universal health care — although evidently not as much as the sight of our armed forces kicking the ass of evil doers all around the world.  The Americans have only just rid themselves of Bush.  And here’s Harper apparently resolved to Rovify this country with resentment and what used to be called the politics of personal destruction but is now just called politics.  In the words of Rush Limbaugh: “I hope he fails.”

Alfred North Whitehead

Today is Alfred North Whitehead‘s birthday (1861-1947).

Frye in conversation with David Cayley:

Cayley: Frazer and Spengler, recognizing all their liabilities, were the two people who gave you the key pieces, then.  They were not the ones you admired, but the ones who gave you something you could borrow or use?

Frye: Yes, that’s right.  It was, again, a matter of looking for what I could use, but not for something to believe in.

Cayley: What about Whitehead and the idea of interpenetration?

Frye: The conception of interpenetration, as I said, I found in Whitehead’s Science and the Modern World.  Other people have found it in Mahayana Buddhism and the Avatasaka Sutura.  It’s the way of accounting for the fact that the centre is everywhere.  Traditionally we’ve always defined God as a being whose centre is everywhere and whose circumference is nowhere.  But I would think of God as a being whose centre is everywhere and whose circumference is everywhere too. The opposite of interpenetration, where everything exists somewhere at once, is an objective centrality, which, it seems to me, is a most tryannical conception.

Cayley: Objective centrality–what does that mean?

Frye: In political developments, for example, it’s a matter of an empire getting so big that everything gets centred in Rome or London or New York of Tokyo.  That seems to me an anti-cultural direction.  In the interpenetrating world every community would be the centre of the world.  (CW 24, 933-4)

Three examples off the top of my head: Tunisia, Egypt, and, this week (again), Iran.

Coming soon?  The overburdened middle class and the trod-under-foot working poor perhaps reassert their right to everything that has been swindled from them by corporatist greed, lies, and daylight theft  — and aided and abetted all the while by  a political class who use our votes against our interests.

“We worry less”

Yes, that’s “top 1%” and “bottom 80%

Frye in The Modern Century:

In political thought there is a useful fiction known as the social contract, the sense that man enters into a certain social context by the act of getting born.  In earlier contract theories, like that of Hobbes, the contract was thought of as universal, binding everyone without exception.  From Rousseau on there is more of a tendency to divide people into those accept and defend the existing social contract because they benefit from it, and the people who are excluded from most of the benefits, and so feel no obligation, or much less, of it.  (CW 11, 41)

From the notorious 2005 Citigroup Plutonomy memo:

➤ The World is dividing into two blocs – the Plutonomy and the rest. The U.S., UK, and Canada are the key Plutonomies – economies powered by the wealthy. Continental Europe (ex-Italy) and Japan are in the egalitarian bloc.
➤ Equity risk premium embedded in “global imbalances” are unwarranted. In plutonomies the rich absorb a disproportionate chunk of the economy and have a massive impact on reported aggregate numbers like savings rates, current account deficits, consumption levels, etc. This imbalance in inequality expresses itself in the standard scary “ global imbalances”. We worry less.

From yesterday’s Toronto Star:

In keeping with the government’s vision of making Canada a low-tax jurisdiction, the Conservatives have been gradually cutting taxes on corporate profits since 2007.

By 2015 under this plan, the share of federal government programs paid for by corporate income taxes will have shrunk to 12.3 per cent from 20.8 per cent in 2000.

Andrew Sullivan in today’s Daily Dish:

The logic behind president Obama’s budget has one extremely sensible feature: it distinguishes between spending that simply adds to consumption, and spending that really does mean investment. His analogy over the weekend – that a family cutting a budget would rather not cut money for the kids’ education – is a sound one. We do need more infrastructure, roads and broadband, non-carbon energy and basic science research, and some of that is something only government can do. In that sense, discretionary spending could be among the most important things government could do to help Americans create wealth themselves. And yet this is the only spending Obama wants to cut.

But the core challenge of this time is not the cost of discretionary spending. Obama knows this; everyone knows this. The crisis is the cost of future entitlements and defense, about which Obama proposes nothing.

When it comes to the fraud perpetrated by our society’s most advantaged (the 1% who currently own approximately 38% of national wealth), there is no social contract in any meaningful sense.  There is only licenced theft rationalized by the lie that economic success is ultimately a moral issue: if you play well, you win big.  After the collapse of the financial markets two years ago and the trillions of dollars of bailouts for those “too big to fail,” we are under no illusions, we know that simply isn’t true.  It’s a hoax.  It’s a fix.  Everything about our “social contract” has been rigged for the past thirty years to transfer wealth upward at an accelerating rate, whatever economic and social vandalism is committed along the way.  Our political class now has little to do with average voters — except insofar that votes against their own economic interests be must tricked out of them with promises that are never kept.  Our politicians have gone from being public servants to dead eyed enablers of the rapacious corporate class who are now their only real constituency.  It is a shame, and it has happened in plain view of everyone.  And that makes it a big reason to worry more than we do.

Now Iran?

httpv://www.youtube.com/watch?v=ddF7KmosbGI

Some powerful raw footage of a protest getting under way at Sharif University, Tehran, just a few hours ago.

There are reports from the BBC of demonstrations all over Tehran, including Tehran University, Imam Hossein Square and Azadi Square.  Chant heard: “Death to the dictator, death to Khamenei.”

Egypt

Cairo, today

Probably anybody who’s interested at all is fully up to date on developments in Egypt — Mubarak may be out tonight, and there’s talk of a quiet, behind the scenes military coup sympathetic to the will of the people.  It’s very gratifying that this popular uprising was not extinguished like the one in Iran.  But, of course, it does raise the issue of what comes next, and here perhaps is where our real fretting begins.  We hope for the best for the Egyptian people, whose courage this last week especially has seemed almost superhuman.  And this kind of thing is certainly consistent with Frye’s vision of revolution informed by primary concern.  We can, occasionally, do what needs to be done in the name of the things that are otherwise least likely to be named.  But, as Frye wryly notes in The Double Vision, “Hope springs eternal, unfortunately it usually springs prematurely.”  Vigilance matters now.  From this point on, merely hoping won’t make it so.

(Photo from The Hindu)

Palin, Frye and Blood Libel

httpv://www.youtube.com/watch?v=NPzsklL0hLE

Palin blames “pundints” [sic] for “manufacturing a blood libel” against her

Roy Peter Clark cites Frye on metaphor to make some sense of Palin’s claim to be the victim of “blood libel” after the Tuscon shootings.

A sample:

Frye provides a cautionary lesson about metaphorical language: that the differences between the compared elements are as important as the similarities. If I present myself as a “light to the world,” I am asking my audience to see my divine qualities and will not blame them for observing the dissimilarities.

To describe oneself as a victim of blood libel carries with it a certain responsibility for proportionality, that the seriousness of the metaphor must equate in some measure with the experience being described. While the football game between the Steelers and the Ravens has already been compared to a war – and the players to gladiators – we recognize that as traditional and hyperbolic. But I would not call a failed athletic performance an “abortion” or a blowout of one team by another as a “holocaust” or “a virtual Hiroshima.”

Gay Civil Rights Hero Living in Poverty

Frank Kameny, gay rights pioneer

Frank Kameny started his career as a Harvard-trained astronomer working for the American government, but was fired for being gay in 1957. He has been fighting back for the last 54 years.

He is responsible for many important advances in gay and lesbian rights. These include the first gay civil rights case, the first public protests for gay and lesbian civil rights, the repeal of sodomy laws in the District of Columbia, the declassification of homosexuality as a mental illness by the American Psychiatric Association, and the first congressional campaign by an openly gay person. He continues his activism to this day.

Frank is also a veteran of the Second World War.

He has worked hard. As Frye writes, “There can be nothing effortless for the powerful imagination bursting its way out of a fallen world.”

His home has been designated a historical landmark, his early protest signs are now in the Smithsonian collection, and his contribution to civil rights history has been recognized by President Obama. But, at 85, having no income beyond a meagre Social Security check, Frank is now unable to pay his bills without help.

You can find out more about Frank here.

You can help him pay his bills by making a donation this month to Helping our Brothers and Sisters, a Washington D.C. micro-charity.

If the advances in civil rights that Frank has made possible have helped you or anyone you love, please give something back.