Monthly Archives: June 2010

Were the Violence and/or the Arrests Staged? [Updated Again]

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June 26, 2010 A protester is overcome by the smoke after attempting to put out a fire in a police car at Queen Street West near Spadina during a protest of  G20 Summit are held in Toronto.  TORONTO STAR/STEVE RUSSELL

Eyewitness reports are circulating that, first, riot police allowed about 50 to 100 Black Bloc protesters to run amok in downtown Toronto for two full hours, even leaving three police cruisers abandoned at different locations to be torched; and, second, they then used the violence as a pretext to arrest hundreds of peaceful protesters and to deny them access to legal counsel.  In other words, vandals were left to smash windows and torch police cars and the violence was then associated with those who had been peacefully protesting.

Judy Rebick’s roundup of eyewitness accounts here.

Video of riot police charging a peaceful crowd singing the national anthem here.

New York Times story here.

Village Voice story here.

Steve Paikin of TVO was witness to some of this and will apparently talk about it on his show tonight at 8, according to a recent tweet from him.

A collection of Paikin’s tweets on police brutality upon peaceful protesters and a journalist from The Guardian here.

Given that police provocateurs have been caught out before disguised as “anarchists,” it raises the question: Did anything like this happen here?

Stories providing a history of police agents passing themselves off as Black Bloc here, here and here.

Jean-Jacques Rousseau

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Today is Jean-Jacques Rousseau‘s birthday (1712-1778).

Frye on Rousseau:

It was largely Rousseau, who had brought into European consciousness the discovery that the continuity of subject life, which is dependent on memory and conscious thought, is very largely an illusion, and that a violent alternation of irrational moods keeps exalting and dethroning one consciousness after another.  The result was the growth of a literature of self-revelation, which is a very different thing from self-consciousness.  In self-revelation, a writer takes takes himself for his theme, but, with insight and control granted, can treat himself as objectively as any other subject. (“Recontre: The General Editor’s Introduction,” CW 10, 64)

This is the conception of “natural society,” which, largely through the influence of Rousseau, became central to the development of revolutionary thought in France.  Central to it is the identity of the natural and the reasonable: whatever in society seems logically absurd will sooner or later be found to be unnatural as well.  In England a similar issue was raised by Lord Bolingbroke, a friend of Pope and an influence on his Essay on Man.  The conservative views of Swift and Johnson, to be understood in depth, have to be seen as vigorous repudiations of the conception of natural society and defences of the opposed and more traditional view, that civilization, including law, class ascendancy, and the restraints of society, is what is really natural to man.  (ibid., 87)

Quote of the Day

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Matt Taibbi on David Brooks on Michael Hastings on General Stanley McChrystal:

” . . . . Brooks drags us all to the same dreary place that every conservative columnist eventually goes to in these discussions of sourcing and secrecy and attribution. He regurgitates the tired idea that the press lost its sense of patriotism after Vietnam and Watergate and began reflexively searching for political scalps with gotcha headlines – instead of working collegially with power to sift through the “kvetching” to sit on embarrassing but irrelevant stuff while revealing to the public the few truths it needed to know. Here’s how Brooks put it:

Then, after Vietnam, an ethos of exposure swept the culture. The assumption among many journalists was that the establishment may seem upstanding, but there is a secret corruption deep down. It became the task of journalism to expose the underbelly of public life, to hunt for impurity, assuming that the dark hidden lives of public officials were more important than the official performances.

This is a load of crap. It’s bad even by Brooks standards.

Yeah, we have a press corps that goes after “impurities” these days, but you know what kind of impurities they’re after? They’re after Monica Lewinsky’s dress, they’re after gay blowjobs in train stations, they’re after governors who like high-priced escorts and televangelists who like to do meth with male escorts. And yes, they go after that stuff with an Inquisition-like intensity nowadays, but that has nothing to do with Watergate and Vietnam and everything to do with the media business turning into a nihilistic for-profit industry every bit as amoral and bloodless as oil or banking or big tobacco.”

James Wolfe

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Benjamin West’s “Death of General Wolfe”

On this date in 1759 General James Wolfe began the siege of Quebec which ended with his victory — and death — in the Battle of the Plains of Abraham.

Frye on Canada and Quebec:

Canadians, as I have implied, have a highly developed sense of irony, but even so, de Gaulle’s monumental gaffe of 1967, “vive le Quebec libre,” is one of the great ironic remarks in Canadian history, because it was hailing from the emergence of precisely the force that Quebec had really got free from.  For the Quiet Revolution was as impressive an achievement of imaginative freedom as the contemporary world can show: freedom not so much from the clerical domination or corrupt politics as from the burden of tradition.  The whole je me souviens complex in French-Canada, the anxiety of resiting change, the strong emotionalism which was, as emotion by itself always is, geared to the past: this was what Quebec had shaken off to such an astonishing degree.  It was accompanied, naturally enough, by intense anti-English and separatist feelings, which among the more confused took the form that de Gaulle was interested in, a French neo-colonialism.  This last is dead already: separatism is still a strong force, and will doubtless remain one for some time, but one gets the feeling that it is being inexorably being bypassed by history, and that even if it achieves its aims it will do so in a historical vacuum.  I begin with French Canada because it seems to me that the decisive cultural event in English Canada during the past fifteen years has been the impact of French Canada and its new sense of identity.  After so long and so obsessive preoccupation with the same subject, it took the Quiet Revolution to create a feeling of identity in English Canada, and to make cultural nationalism, if that is the best phrase, a genuine force in the country even a bigger and more significant one than economic nationalism, which is, as Mr. Mayo notes, mainly a Central Canada movement.  (“Conclusion to the Second Edition of Literary History of Canada, CW 12, 450-1)

Saturday Night at the Movies: “The Children’s Hour”

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httpv://www.youtube.com/watch?v=KK85OYo8HXg

A look back at the days when homosexuality was still criminal and socially stigmatized, but Hollywood was at least trying to open the closet door with mainstream films like The Children’s Hour (1961), based upon Lillian Hellman’s 1934 play.  However, it’s hard not to notice that the limited consideration here is watered down by ambiguity about the lesbian love involved.  Still, it had to start somewhere.

The rest of the movie after the jump.

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TGIF: “My Gay Son”

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httpv://www.youtube.com/watch?v=ifUQq5p5i2g

Catherine Tate and her gay son

Sure, Toronto looks like the country’s just undergone a military coup d’etat, but soon the jackbooted security, the concrete barriers and the general misery of the good people of Toronto will be wisked aside as Gay Pride gets seriously underway.  Do you think our prime minister and his po-faced cohort might stick around for that?  It’d no doubt do them some good to appreciate that there are men in this country who can dress up like cowboys too but without any intention of getting on a horse.

Northrop Frye Sculpture News Release

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Vote to Give Northrop Frye a Permanent Presence in Our Downtown!

LeBlanc Northrop Frye

Mayor George LeBlanc chats with Northrop Frye at the site of the future public art display.

The Frye Festival needs your help to win $25,000 to create a bronze life-sized sculpture of Northrop Frye sitting on a park bench reading a book outside the Moncton Public Library. As part of a national competition presented by Pepsi Canada, the Festival has submitted a proposal to win the funds to create an enduring reminder of our community’s most famous son.

Vote to Refresh Moncton! Beginning on Thursday, July 1st and running until Tuesday, August 31, 2010, everyone is invited to visit the website www.refresheverything.ca daily and vote for “Feed your imagination” in the Arts and Culture section. The winner will be chosen exclusively on the number of votes it receives, so vote daily and get your friends and family to do the same!

Public art plays a vital role in creating a liveable and beautiful city and enhances the quality of life of all its citizens. That is why Mayor George LeBlanc is all over this project: “The City of Moncton believes whole-heartedly in the value and importance of public art. A sculpture like this one would celebrate our most famous son’s legacy while helping to create a more visually rich downtown core.”

The Frye Festival, Canada’s only bilingual international literary festival, exists to “feed the imaginations” of all members of our community. While public art is not usually something that the Festival is involved in, Chair Dawn Arnold is excited about the project. “We have often thought about how nice it would be to give Northrop Frye an enduring presence somewhere in our city, and what could be more perfect than outside the Moncton Public Library? When Northrop Frye lived in Moncton from 1919 to 1929, books were scarce. For me, paying tribute to this great thinker and giving him a place of honour in our community also raises awareness of the importance of literacy in our society today. What a great opportunity for all of us to be involved and engaged in creating a more beautiful downtown and celebrating imaginations. Vote every day — every vote counts!”

People from across Canada will be participating in the voting process and competition will be tight. By registering and logging on to the web site, each person can vote for “Feed your imagination” daily. The contest is being presented by Pepsi Canada, who will distribute $1,000,000 over one year.

If the Festival is successful in winning the money, they will mount a national competition to find a sculptor to create the art. The goal will be to have Margaret Atwood, Canada’s most famous living writer and a former student of Northrop Frye’s, unveil the sculpture during the 2011 Frye Festival (April 25-May 1, 2011).

For more information, please contact:

Danielle LeBlanc

Executive Director, Frye Festival

506-859-4389

danielle@frye.ca

www.frye.ca

Another photo after the jump.

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Gay Pride Week

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Today is the first day of Gay Pride Week.

This past month we’ve posted on Alan Turing who committed suicide in 1954.  Bob Denham put together a post last fall on “Frye and Homosexuality” here.

Frye in his 1952 diary made the following entry; remember that this is at a time when homosexuality was illegal and could definitively end a career — and all too often a life:

I have never myself felt any physical basis to my affectionate feelings for other men, but there must be one, and it seems to me to be as pointless to speak of all male love as buggery as it would be to speak of all marriage as legalized whoring.  When Marlowe said that the beloved disciple was Christ’s Alexis, he wasn’t just being a bad boy: the sense of his remark is that Christ’s love, being human, must have had a substantial quality in it.  (CW 8, 465)